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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الحج
Book of Hajj
بَابُ أَدَبِ السَّفَرِ .
The etiquette of travel
Majma al-Zawaid — Hadith 5294
اُردوEn
وَعَنْ أَبِي هُرَيْرَةَ قَالَ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَاعِدًا بَعْدَ الْمَغْرِبِ وَمَعَهُ أَصْحَابُهُ ، إِذْ مَرَّتْ بِهِمْ رُفْقَةٌ يَسِيرُونَ ، سَائِقُهُمْ يَقْرَأُ وَقَائِدُهُمْ يَحْدُو ، فَلَمَّا رَآهُمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ يُهَرْوِلُ بِغَيْرِ رِدَاءٍ فَقَالُوا : يَا رَسُولَ اللَّهِ ، نَحْنُ نَكْفِيكَ ؟ فَقَالَ : " دَعُونِي أُبَلِّغْهُمْ مَا أُوحِيَ إِلَيَّ فِي أَمْرِهِمْ " . فَلَحِقَهُمْ فَقَالَ : " أَيْنَ تُرِيدُونَ فِي هَذِهِ السَّاعَةِ ؟ " . قَالُوا : نُرِيدُ الْيَمَنَ . قَالَ : " فَمَا سَيْرُكُمْ هَذِهِ السَّاعَةَ ؟ فَإِنَّ لِلَّهِ فِي السَّمَاءِ سُلْطَانًا عَظِيمًا يُوَجِّهُهُ إِلَى أَهْلِ الْأَرْضِ فَلَا تَسِرُوا وَلَا خُطْوَةً إِلَّا مَا يَجِدُ الرَّجُلُ فِي بَطْنِهِ وَمَثَانَتِهِ مِنَ الْبَوْلِ الَّذِي لَا نَجِدُ مِنْهُ بُدًّا وَلَا خُطْوَةً ، وَأَمَّا أَنْتَ يَا سَائِقَ الْقَوْمِ فَعَلَيْكَ بِبَعْضِ كَلَامِ الْعَرَبِ مِنْ رَجَزِهَا ، وَإِذَا كُنْتَ رَاكِبًا فَاقْرَأْ ، وَعَلَيْكَ بِالدُّلْجَةِ ; فَإِنَّ لِلَّهِ عَزَّ وَجَلَّ مَلَائِكَةً مُوَكَّلِينَ يَطْوُونَ الْأَرْضَ لِلْمُسَافِرِ كَمَا تَطْوُونَ الْقَرَاطِيسَ ، وَبَعْدَ الصُّبْحِ يَحْمَدُ الْقَوْمُ السُّرَى ، وَلَا يَصْحَبَنَّكُمْ شَاعِرٌ وَلَا كَاهِنٌ ، وَلَا يَصْحَبَنَّكُمْ ضَالَّةٌ ، وَلَا تَرُدُّنَّ سَائِلًا إِنْ أَرَدْتُمُ الرِّبْحَ وَالسَّلَامَةَ وَحُسْنَ الصَّحَابَةِ ، فَعَجَبٌ لِي كَيْفَ أَنَامُ حِينَ تَنَامُ الْعُيُونُ كُلُّهَا ؟ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ يَنْهَاكُمْ عَنِ السَّيْرِ فِي هَذِهِ السَّاعَةِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَهُوَ فِي النُّسْخَةِ كَمَا هَاهُنَا ، وَلَكِنَّهَا غَيْرُ مُقَابَلَةٍ ، وَفِيهِ سُلَيْمٌ أَبُو سَلَمَةَ صَاحِبُ الشَّعْبِيِّ وَمَوْلَاهُ ، وَهُوَ ضَعِيفٌ ، وَقَالَ ابْنُ عَدِيٍّ : لَمْ أَرَ لَهُ حَدِيثًا مُنْكَرًا ، وَإِنَّمَا عِيبَ الْأَسَانِيدَ لَا يُتْقِنُهَا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَهُوَ فِي النُّسْخَةِ كَمَا هَاهُنَا ، وَلَكِنَّهَا غَيْرُ مُقَابَلَةٍ ، وَفِيهِ سُلَيْمٌ أَبُو سَلَمَةَ صَاحِبُ الشَّعْبِيِّ وَمَوْلَاهُ ، وَهُوَ ضَعِيفٌ ، وَقَالَ ابْنُ عَدِيٍّ : لَمْ أَرَ لَهُ حَدِيثًا مُنْكَرًا ، وَإِنَّمَا عِيبَ الْأَسَانِيدَ لَا يُتْقِنُهَا .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) was sitting after Maghrib, and his Companions were with him. Meanwhile, some travellers passed by. The one driving them from behind was reciting (the Qur'an), and the one leading them in front was chanting the huda (camel-driving song). When the Prophet (peace and blessings be upon him) saw them, he got up quickly and went forward without his cloak. The people said: "O Messenger of Allah! We will go in your place." The Prophet (peace and blessings be upon him) said: "Leave it; I will convey to them what has been revealed to me concerning them." Then the Prophet (peace and blessings be upon him) reached those people and said: "Where are you going at this hour?" They said: "We are going to Yemen." The Prophet (peace and blessings be upon him) said: "Why are you travelling at this hour? Indeed, Allah Almighty has in the heaven a mighty authority which He sends towards the people of the earth. So do not travel, not even a single step, except for what a man finds in his belly and bladder of urine which he has no choice but to relieve, and not a step more. And you, O driver of the people, you should recite some of the speech of the Arabs in the form of rajaz, and when you are riding, recite (the Qur'an). And you should travel by night, for Allah Almighty has angels who are appointed to fold up the earth for the traveller just as you fold up paper, and after morning comes the people praise the night journey. Let no poet or soothsayer accompany you, let no stray animal be with you, and do not turn away anyone who asks, if you want profit, safety and good companionship. I wonder at myself: how can I sleep when all eyes are sleeping? And Allah Almighty has forbidden you from travelling at this hour."
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and it is in the manuscript just as it is here, but it has not been collated. Its chain contains Sulaym Abu Salamah, the companion of al-Sha'bi and his mawla (freed slave), and he is da'if (weak). Ibn Adi said: I have not seen any munkar (rejected) hadith from him; he has only been faulted for not mastering the chains of transmission.
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and it is in the manuscript just as it is here, but it has not been collated. Its chain contains Sulaym Abu Salamah, the companion of al-Sha'bi and his mawla (freed slave), and he is da'if (weak). Ibn Adi said: I have not seen any munkar (rejected) hadith from him; he has only been faulted for not mastering the chains of transmission.
