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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب العلم
Book of Knowledge
بَابٌ فِي فَضْلِ الْعَالِمِ وَالْمُتَعَلِّمِ .
The virtue of the scholar and the learner
Majma al-Zawaid — Hadith 500
اُردوEn
وَعَنْ سَهْلِ بْنِ سَعْدٍ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ دَخَلَ مَسْجِدِي هَذَا لِيَتَعَلَّمَ خَيْرًا أَوْ يُعَلِّمَهُ كَانَ بِمَنْزِلَةِ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ ، وَمَنْ دَخَلَهُ لِغَيْرِ ذَلِكَ مِنْ أَحَادِيثِ النَّاسِ كَانَ بِمَنْزِلَةِ الَّذِي يَرَى مَا يُعْجِبُهُ ، وَهُوَ شَيْءٌ لِغَيْرِهِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ ، وَثَّقَهُ الْبُخَارِيُّ وَابْنُ حِبَّانَ ، وَضَعَفَّهُ النَّسَائِيُّ وَغَيْرُهُ ، وَلَمْ يَسْتَنِدُوا فِي ضَعْفِهِ إِلَّا إِلَى أَنَّهُ مَحْدُودٌ ، وَسَمَاعُهُ صَحِيحٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ ، وَثَّقَهُ الْبُخَارِيُّ وَابْنُ حِبَّانَ ، وَضَعَفَّهُ النَّسَائِيُّ وَغَيْرُهُ ، وَلَمْ يَسْتَنِدُوا فِي ضَعْفِهِ إِلَّا إِلَى أَنَّهُ مَحْدُودٌ ، وَسَمَاعُهُ صَحِيحٌ .
Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) narrates this saying of the Prophet (peace and blessings be upon him): "Whoever enters this mosque of mine in order to learn something good or to teach it is in the rank of one who strives (mujahid) in the path of Allah. And whoever enters it for any other purpose, that is, comes to talk with people, is in the rank of a person who sees something and likes it, but that thing belongs to someone else."
Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Ya'qub bin Humayd bin Kasib, whom Imam Bukhari (may Allah have mercy on him) and Ibn Hibban declared thiqah (trustworthy), while Imam Nasa'i (may Allah have mercy on him) and others called him da'if (weak). They based his weakness only on the fact that a prescribed punishment (hadd) had been carried out on him; his hearing (sama') is sound.
Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Ya'qub bin Humayd bin Kasib, whom Imam Bukhari (may Allah have mercy on him) and Ibn Hibban declared thiqah (trustworthy), while Imam Nasa'i (may Allah have mercy on him) and others called him da'if (weak). They based his weakness only on the fact that a prescribed punishment (hadd) had been carried out on him; his hearing (sama') is sound.
