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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الزكاة
Book of Zakah
بَابُ أَجْرِ الصَّدَقَةِ .
The reward of charity
Majma al-Zawaid — Hadith 4621
اُردوEn
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَا أَحْسَنَ مِنْ مُحْسِنٍ مِنْ مُسْلِمٍ وَلَا كَافِرٍ إِلَّا أُثِيبَ " . قُلْنَا : يَا رَسُولَ اللَّهِ ، هَذِهِ إِثَابَةُ الْمُسْلِمِ قَدْ عَرَفْنَاهَا ، فَمَا إِثَابَةُ الْكَافِرِ ؟ قَالَ : " إِذَا تَصَدَّقَ بِصَدَقَةٍ أَوْ وَصَلَ رَحِمًا أَوْ عَمِلَ حَسَنَةً أَثَابَهُ اللَّهُ وَإِثَابَتُهُ الْمَالُ وَالْوَلَدُ فِي الدُّنْيَا ، وَعَذَابٌ دُونَ الْعَذَابِ " - يَعْنِي فِي الْآخِرَةِ - وَقَرَأَ : ( أَدْخِلُوا آلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ ) .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ عُتْبَةُ بْنُ يَقْظَانَ ، وَفِيهِ كَلَامٌ ، وَقَدْ وَثَّقَهُ ابْنُ حِبَّانَ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ عُتْبَةُ بْنُ يَقْظَانَ ، وَفِيهِ كَلَامٌ ، وَقَدْ وَثَّقَهُ ابْنُ حِبَّانَ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Whoever does any good, whether a Muslim or a disbeliever, is rewarded for it. We said: O Messenger of Allah! We know about the Muslim being rewarded, but how is the disbeliever rewarded? The Prophet (peace and blessings be upon him) said: When he gives charity, or joins ties of kinship, or does a good deed, Allah Almighty rewards him, and the reward he receives is in the form of wealth or children in this world, and in the form of a punishment lighter than the other punishment. The narrator says: That is, it will be so in the Hereafter. Then he recited this verse: 'Admit the people of Pharaoh into the severest punishment.'"
Al-Bazzar recorded it. Its chain contains a narrator, Utbah bin Yaqzan, who has been criticised; Ibn Hibban declared him thiqah (trustworthy). The rest of the narrators of this narration are thiqat (trustworthy).
Al-Bazzar recorded it. Its chain contains a narrator, Utbah bin Yaqzan, who has been criticised; Ibn Hibban declared him thiqah (trustworthy). The rest of the narrators of this narration are thiqat (trustworthy).
