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Majma al-Zawaid — Hadith 422

وَعَنْ حُذَيْفَةَ قَالَ : كُنْتُ آخِذًا بِزِمَامِ نَاقَةِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَقُودُ ، وَعَمَّارٌ يَسُوقُ - أَوْ عَمَّارٌ يَقُودُ وَأَنَا أَسُوقُ بِهِ - إِذِ اسْتَقْبَلَنَا اثْنَا عَشَرَ رَجُلًا مُتَلَثِّمِينَ . قَالَ : " هَؤُلَاءِ الْمُنَافِقُونَ إِلَى يَوْمِ الْقِيَامَةِ " . قُلْتُ : يَا رَسُولَ اللَّهِ ، أَلَا تَبْعَثُ إِلَى كُلِّ رَجُلٍ مِنْهُمْ فَتَقْتُلُهُ ؟ فَقَالَ : " أَكْرَهُ أَنْ يَتَحَدَّثَ النَّاسُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَهُ ، وَعَسَى تُكْفِهُمُ الدُّبَيْلَةُ " . قُلْنَا : وَمَا الدُّبَيْلَةُ ؟ قَالَ : شِهَابٌ مِنْ نَارٍ يُوضَعُ عَلَى نِيَاطِ قَلْبِ أَحَدِهِمْ فَيَقْتُلُهُ " .
قُلْتُ : فِي الصَّحِيحِ بَعْضُهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ سَلَمَةَ ، وَثَّقَهُ جَمَاعَةٌ ، وَقَالَ الْبُخَارِيُّ : لَا يُتَابَعُ عَلَى حَدِيثِهِ .
Sayyiduna Hudhayfah (may Allah be pleased with him) relates: I was holding the reins of the she-camel of the Prophet (peace and blessings be upon him) and leading it, while Sayyiduna Ammar (may Allah be pleased with him) was driving it from behind (the narrator is unsure, or perhaps the words are:) Sayyiduna Ammar (may Allah be pleased with him) was leading it and I was driving it from behind. Meanwhile 12 men came in front of us with their faces covered. The Prophet (peace and blessings be upon him) said: "These are hypocrites until the Day of Resurrection." I said: O Messenger of Allah, why do you not send someone to each one of them and have them killed? The Prophet (peace and blessings be upon him) said: "I dislike that people should say that Muhammad (peace and blessings be upon him) has his own companions killed. Soon the 'dubaylah' will suffice for them." We said: What is meant by the 'dubaylah'? The Prophet (peace and blessings be upon him) said: "A flame of fire that will be placed upon the heart of one of them and will kill him." (Allamah al-Haythami says:) I say: Part of this (narration) is reported in the Sahih.
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Abdullah bin Salamah, whom a group of scholars declared thiqah (trustworthy), while al-Bukhari (may Allah have mercy on him) says: His hadith is not corroborated.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الإيمان / 422
Hadith Grading محدثین: إسناده ضعیف
Hadith Takhrij «اخرجه الامام الطبراني فى معجمه الاوسط 8100»