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Majma al-Zawaid — Hadith 372

وَعَنْ عَلْقَمَةَ بْنِ قَيْسٍ قَالَ : رَأَيْتُ عَلِيًّا - رَضِيَ اللَّهُ عَنْهُ - عَلَى مِنْبَرِ الْكُوفَةِ وَهُوَ يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " لَا يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ ، وَلَا يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ ، وَلَا يَنْتَهِبُ نُهْبَةً يَرْفَعُ النَّاسُ إِلَيْهَا أَبْصَارَهُمْ وَهُوَ مُؤْمِنٌ ، وَلَا يَشْرَبُ الرَّجُلُ الْخَمْرَ وَهُوَ مُؤْمِنٌ " ، فَقَامَ رَجُلٌ فَقَالَ : يَا أَمِيرَ الْمُؤْمِنِينَ ، مَنْ زَنَى فَقَدْ كَفَرَ ؟ فَقَالَ عَلِيٌّ : إِنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَأْمُرُنَا أَنْ نُبْهِمَ أَحَادِيثَ الرُّخَصِ ، لَا يَزْنِي الزَّانِي وَهُوَ مُؤْمِنٌ : أَنَّ ذَلِكَ الزِّنَا لَهُ حَلَالٌ ، فَإِنْ آمَنَ بِهِ أَنَّهُ لَهُ حَلَالٌ فَقَدْ كَفَرَ ، وَلَا يَسْرِقُ وَهُوَ مُؤْمِنٌ بِتِلْكَ السَّرِقَةِ أَنَّهَا لَهُ حَلَالٌ ، فَإِنْ آمَنَ بِهَا أَنَّهَا لَهُ حَلَالٌ فَقَدْ كَفَرَ ، وَلَا يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ أَنَّهَا لَهُ حَلَالٌ ، فَإِنْ شَرِبَهَا وَهُوَ مُؤْمِنٌ أَنَّهَا لَهُ حَلَالٌ فَقَدْ كَفَرَ ، وَلَا يَنْتَهِبُ نُهْبَةً ذَاتَ شَرَفٍ حِينَ يَنْتَهِبُهَا وَهُوَ مُؤْمِنٌ أَنَّهَا لَهُ حَلَالٌ ، فَإِنِ انْتَهَبَهَا وَهُوَ مُؤْمِنٌ أَنَّهَا لَهُ حَلَالٌ فَقَدْ كَفَرَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ ، وَفِيهِ إِسْمَاعِيلُ بْنُ يَحْيَى التَّيْمِيُّ كَذَّابٌ لَا تَحِلُّ الرِّوَايَةُ عَنْهُ .
Alqamah bin Qays states: I saw Sayyiduna Ali (may Allah be pleased with him) on the pulpit of Kufah, and he was saying: I heard the Prophet (peace and blessings be upon him) say: "The fornicator is not a believer while he commits fornication; the thief is not a believer while he steals; the one who plunders something to which people raise their eyes is not a believer while he plunders it; and the man who drinks wine is not a believer." A man stood up and said: "O Commander of the Believers! Does whoever commits fornication become a disbeliever?" Sayyiduna Ali (may Allah be pleased with him) said: "The Prophet (peace and blessings be upon him) used to command us to keep the hadiths of concession unexplained. 'The fornicator is not a believer' means that he believes that this fornication is lawful for him; if he believes that this fornication is lawful for him, he becomes a disbeliever. 'The thief is not a believer' means that he believes regarding that theft that it is lawful for him; if he believes that the theft is lawful for him, he becomes a disbeliever. 'The drinker of wine is not a believer while he drinks it' means that he believes that the wine is lawful for him; if he drinks that wine while believing that wine is lawful for him, such a person becomes a disbeliever. 'The one who plunders something of value is not a believer while he plunders it' means that he believes that thing is lawful for him; if he snatches that thing while believing that it is lawful for him, such a person becomes a disbeliever."
Tabarani recorded it in al-Mu'jam al-Saghir; its chain contains a narrator, Isma'il bin Yahya al-Taymi, who is a kadhdhab (liar); it is not permissible to narrate from him.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الإيمان / 372
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