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13 Jumada I 1448 AH

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Majma al-Zawaid 3710 — A third chapter on the same subject

وَعَنْهُ أَيْضًا قَالَ : مَنْ قَرَأَ سُورَةَ الْأَعْرَافِ أَوِ النَّجْمِ أَوِ اقْرَأْ بِاسْمِ رَبِّكَ أَوْ إِذَا السَّمَاءُ انْشَقَّتْ أَوْ بَنِي إِسْرَائِيلَ فَشَاءَ أَنْ يَرْكَعَ بِآخِرِهِنَّ رَكَعَ أَجَزَأَهُ سُجُودُ الرُّكُوعِ ، وَإِنْ سَجَدَ فَلْيُضِفْ إِلَيْهَا سُورَةً أُخْرَى .
رَوَاهُمَا الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُمَا ثِقَاتٌ إِلَّا أَنَّهُمَا مُنْقَطِعَانِ بَيْنَ إِبْرَاهِيمَ وَابْنِ مَسْعُودٍ .
It is also reported from him that he said: Whoever recites Surah al-A'raf, or Surah al-Najm, or Surah Iqra' bismi Rabbika alladhi khalaq, or Surah al-Inshiqaq, or Surah Bani Isra'il, then if he wishes, he may go into bowing at the end of it, and it will suffice for him that he goes into bowing in place of the prostration; and if he prostrates, then he should join another surah to it. Al-Tabarani recorded both these reports in al-Mu'jam al-Kabir, and the narrators of both are thiqat (trustworthy); however, their chain is munqati' (broken) between the narrator Ibrahim and Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him).
Hadith Reference مجمع الزوائد ومنبع الفوائد / أبواب العيدين / 3710
Hadith Grading محدثین: إسناده منقطع

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