Toggle above to switch between keyword search and direct hadith lookup
مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الصلاة
Book of Prayer
بَابُ حُقُوقِ الْجُمُعَةِ مِنَ الْغُسْلِ وَالطِّيبِ وَنَحْوِ ذَلِكَ .
The duties of Friday, such as bathing, perfume and the like
Majma al-Zawaid — Hadith 3042
اُردوEn
وَعَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " إِذَا تَطَهَّرَ الرَّجُلُ فَأَحْسَنَ الطَّهُورَ ، ثُمَّ أَتَى الْجُمُعَةَ وَلَمْ يَلْغُ وَلَمْ يَجْهَلْ حَتَّى يَنْصَرِفَ الْإِمَامُ كَانَتْ كَفَّارَةً لِمَا بَيْنَهَا وَبَيْنَ الْجُمُعَةِ ، وَفِي الْجُمُعَةِ سَاعَةٌ لَا يُوَافِقُهَا رَجُلٌ مُؤْمِنٌ يَسْأَلُ اللَّهَ شَيْئًا إِلَّا أَعْطَاهُ إِيَّاهُ ، وَالْمَكْتُوبَاتُ كَفَّارَاتٌ لِمَ بَيْنَهُنَّ " .
قُلْتُ : رَوَاهُ أَبُو دَاوُدَ بِاخْتِصَارٍ .
رَوَاهُ أَحْمَدُ وَالْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ إِلَّا أَنَّهُ زَادَ : " وَرَكَعَ شَيْئًا إِنْ بَدَا لَهُ كُفِّرَ عَنْهُ مَا بَيْنَ الْجُمُعَةِ إِلَى الْجُمُعَةِ وَزِيَادَةُ ثَلَاثَةِ أَيَّامٍ " وَفِيهِ عَطِيَّةُ وَفِيهِ كَلَامٌ كَثِيرٌ .
قُلْتُ : رَوَاهُ أَبُو دَاوُدَ بِاخْتِصَارٍ .
رَوَاهُ أَحْمَدُ وَالْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ إِلَّا أَنَّهُ زَادَ : " وَرَكَعَ شَيْئًا إِنْ بَدَا لَهُ كُفِّرَ عَنْهُ مَا بَيْنَ الْجُمُعَةِ إِلَى الْجُمُعَةِ وَزِيَادَةُ ثَلَاثَةِ أَيَّامٍ " وَفِيهِ عَطِيَّةُ وَفِيهِ كَلَامٌ كَثِيرٌ .
Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) reports this saying of the Prophet (peace and blessings be upon him): "When a person performs ablution (wudu) and performs it well, then comes to the Friday prayer, does not engage in idle talk or behave ignorantly until the imam finishes (the prayer), this becomes an expiation for that person's sins (between) this Friday and the following Friday. And in Friday there is an hour in which, whatever a believing servant asks of Allah Almighty, Allah Almighty grants it to him. And the obligatory prayers are an expiation for the sins committed between them." (Al-Haythami says:) I say:
Abu Dawud recorded this narration in abridged form.
Ahmad, al-Bazzar and al-Tabarani in al-Mu'jam al-Awsat recorded it, except that he added these words: "If he sees fit, he offers some voluntary prayers; then this becomes an expiation for his sins between this Friday and the next Friday, and (an expiation for the sins) of three more days." The chain of this narration contains a narrator, Atiyyah, about whom there has been much criticism.
Abu Dawud recorded this narration in abridged form.
Ahmad, al-Bazzar and al-Tabarani in al-Mu'jam al-Awsat recorded it, except that he added these words: "If he sees fit, he offers some voluntary prayers; then this becomes an expiation for his sins between this Friday and the next Friday, and (an expiation for the sins) of three more days." The chain of this narration contains a narrator, Atiyyah, about whom there has been much criticism.
