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Majma al-Zawaid — Hadith 2825
اُردوEn
وَعَنْ عَبْدِ اللَّهِ أَنَّهُ كَانَ يُكَبِّرُ حِينَ يَفْرُغُ مِنَ الْقِرَاءَةِ ثُمَّ إِذَا فَرَغَ مِنَ الْقُنُوتِ كَبَّرَ وَرَكَعَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ وَهُوَ ثِقَةٌ وَلَكِنَّهُ مُدَلِّسٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ وَهُوَ ثِقَةٌ وَلَكِنَّهُ مُدَلِّسٌ .
It is reported about Sayyiduna Abdullah: After finishing the recitation he would say the takbir, (then recite the qunut supplication), and after finishing the qunut he would again say the takbir and go into bowing.
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Layth bin Abi Sulaym, who is thiqah (trustworthy), but he is a mudallis (one who conceals defects in the chain).
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Layth bin Abi Sulaym, who is thiqah (trustworthy), but he is a mudallis (one who conceals defects in the chain).
