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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الصلاة
Book of Prayer
بَابٌ مَا يَقُولُ فِي رُكُوعِهِ وَسُجُودِهِ .
What to say in bowing and prostration
Majma al-Zawaid — Hadith 2772
اُردوEn
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ : لَمَّا نَزَلَتْ عَلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ كَانَ يُكَبِّرُ إِذَا قَرَأَهَا وَيَرْكَعُ وَيَقُولُ : " سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ اللَّهُمَّ اغْفِرْ لِي إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ " .
رَوَاهُ أَحْمَدُ وَأَبُو يَعْلَى وَالْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ وَفِي إِسْنَادِ الثَّلَاثَةِ أَبُو عُبَيْدَةَ عَنْ أَبِيهِ وَلَمْ يَسْمَعْ مِنْهُ ، وَرِجَالُ الطَّبَرَانِيِّ رِجَالُ الصَّحِيحِ خَلَا حَمَّادًا وَهُوَ ثِقَةٌ وَلَكِنَّهُ اخْتَلَطَ .
رَوَاهُ أَحْمَدُ وَأَبُو يَعْلَى وَالْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ وَفِي إِسْنَادِ الثَّلَاثَةِ أَبُو عُبَيْدَةَ عَنْ أَبِيهِ وَلَمْ يَسْمَعْ مِنْهُ ، وَرِجَالُ الطَّبَرَانِيِّ رِجَالُ الصَّحِيحِ خَلَا حَمَّادًا وَهُوَ ثِقَةٌ وَلَكِنَّهُ اخْتَلَطَ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: When this was revealed to the Prophet (peace and blessings be upon him): "When the help of Allah and the victory come," whenever the Prophet (peace and blessings be upon him) recited it, he would say the takbir and go into bowing, and he would say: "Subhanakallahumma wa bihamdika, Allahummaghfir li, innaka antat-Tawwabur-Rahim (Glory be to You, O Allah, and praise be to You; O Allah, forgive me, indeed You are the Accepter of repentance, the Most Merciful)."
Imam Ahmad, Imam Abu Ya'la, Imam al-Bazzar, and Imam al-Tabarani in al-Mu'jam al-Awsat recorded it. In the chains of the three it is mentioned that Abu Ubaydah narrated it from his father, although he did not hear from his father. The narrators of al-Tabarani are the narrators of the Sahih, except for the narrator Hammad, who is thiqah (trustworthy) but suffered from confusion (ikhtilat).
Imam Ahmad, Imam Abu Ya'la, Imam al-Bazzar, and Imam al-Tabarani in al-Mu'jam al-Awsat recorded it. In the chains of the three it is mentioned that Abu Ubaydah narrated it from his father, although he did not hear from his father. The narrators of al-Tabarani are the narrators of the Sahih, except for the narrator Hammad, who is thiqah (trustworthy) but suffered from confusion (ikhtilat).
