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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب البعث
Book of the Resurrection
بَابُ مَا جَاءَ فِي رَحْمَةِ اللَّهِ تَعَالَى .
Reports on the mercy of Allah the Exalted
Majma al-Zawaid — Hadith 18554
اُردوEn
وَعَنِ ابْنِ مَسْعُودٍ : أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " يَكُونُ قَوْمٌ فِي النَّارِ مَا شَاءَ اللَّهُ أَنْ يَكُونُوا ، ثُمَّ يَرْحَمُهُمُ اللَّهُ فَيُخْرِجُهُمْ مِنْهَا ، فَيَكُونُونَ فِي أَدْنَى الْجَنَّةِ ، فَيَغْتَسِلُونَ فِي نَهْرٍ يُقَالُ لَهُ : الْحَيَوَانُ . يُسَمِّيهِمْ أَهْلُ الْجَنَّةِ : الْجَهَنَّمِيِّينَ ، لَوْ ضَافَ أَحَدُهُمْ أَهْلَ الْجَنَّةِ لَعَرَّسَهُمْ وَأَطْعَمَهُمْ ، وَسَقَاهُمْ ، وَلَحَفَهُمْ " . وَلَا أَظُنُّهُ إِلَّا قَالَ : " وَلَزَوَّجَهُمْ لَا يَنْقُصُهُ ذَلِكَ شَيْئًا " . رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى ، وَرِجَالُهُمَا رِجَالُ الصَّحِيحِ غَيْرَ عَطَاءِ بْنِ السَّائِبِ ، وَهُوَ ثِقَةٌ ، وَلَكِنَّهُ اخْتَلَطَ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates this saying of the Prophet (peace and blessings be upon him): Some people will remain in Hell for as long as Allah wills them to remain in it. Then Allah Almighty will have mercy on them and bring them out of it (Hell). They will be in the lowest part of Paradise, and they will bathe in a river called "al-Hayawan". (In Paradise) the people of Paradise will call them "the Jahannamis" (the people of Hell). (And the state of those who come out of Hell into Paradise will be) such that if one of them were to host all the people of Paradise, provide them with beds, feed them, give them to drink and provide them with coverings (the narrator says: I think the narration also has these words) and marry them off, even then there would be no decrease in it (the blessings this person who came from Hell into Paradise receives in Paradise)."
Ahmad and Abu Ya'la recorded it, and the narrators of both are the narrators of the Sahih, except Ata' bin al-Sa'ib; he is thiqah (trustworthy), but he suffered from confusion (ikhtilat) in his memory.
Ahmad and Abu Ya'la recorded it, and the narrators of both are the narrators of the Sahih, except Ata' bin al-Sa'ib; he is thiqah (trustworthy), but he suffered from confusion (ikhtilat) in his memory.
