Toggle above to switch between keyword search and direct hadith lookup
مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الزهد
Book of Asceticism
بَابٌ فِي عَيْشِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَالسَّلَفِ .
The way of life of the Prophet (peace and blessings be upon him) and the early generations
Majma al-Zawaid — Hadith 18277
اُردوEn
وَعَنْ فَضَالَةَ اللَّيْثِيِّ قَالَ : قَدِمْنَا عَلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَكَانَ مَنْ كَانَ لَهُ عَرِيفٌ نَزَلَ عَلَى عَرِيفِهِ ، وَمَنْ لَمْ يَكُنْ لَهُ عَرِيفٌ نَزَلَ الصُّفَّةَ ، فَلَمْ يَكُنْ لِي عَرِيفٌ ; فَنَزَلْتُ الصُّفَّةَ ، فَنَادَاهُ رَجُلٌ يَوْمَ الْجُمْعَةِ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، أَحْرَقَ بُطُونَنَا التَّمْرُ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " تُوشِكُونَ أَنَّ مَنْ عَاشَ مِنْكُمْ يُغْدَى عَلَيْهِ بِالْجِفَانِ وَيُرَاحُ ، وَتَكْتَسُونَ كَمَا تُسْتَرُ الْكَعْبَةُ " . رَوَاهُ الطَّبَرَانِيُّ عَنْ شَيْخِهِ الْمِقْدَامِ بْنِ دَاوُدَ ، وَهُوَ ضَعِيفٌ ، وَقَدْ وُثِّقَ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Fadalah al-Laythi (may Allah be pleased with him) narrates: We came to the Prophet (peace and blessings be upon him). Whoever had an acquaintance would stay with his acquaintance, and whoever had no acquaintance would stay at the Suffah. Since I had no acquaintance there, I stayed on the platform of the Suffah. On Friday a man called out loudly to the Prophet (peace and blessings be upon him) and said: O Messenger of Allah! The dates have burned our stomachs. The Prophet (peace and blessings be upon him) said: "Whoever of you remains alive will soon find a situation in which bowls (of various foods) will be brought to him morning and evening, and you will wear clothes just as coverings are hung over the Ka'bah."
Al-Tabarani recorded this narration from his teacher al-Miqdam bin Dawud, and he is da'if (weak), though he has been declared trustworthy; the rest of the narrators of this narration are thiqat (trustworthy).
Al-Tabarani recorded this narration from his teacher al-Miqdam bin Dawud, and he is da'if (weak), though he has been declared trustworthy; the rest of the narrators of this narration are thiqat (trustworthy).
