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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الزهد
Book of Asceticism
بَابٌ مِنْهُ فِي الْمَوَاعِظِ .
Further reports on admonitions
Majma al-Zawaid — Hadith 17729
اُردوEn
وَعَنْ أَبِي كَبْشَةَ قَالَ : لَمَّا كَانَتْ غَزْوَةُ تَبُوكَ تَسَارَعَ النَّاسُ إِلَى الْحِجْرِ لِيَدْخُلُوا فِيهِ ، فَنُودِيَ فِي النَّاسِ : إِنَّ الصَّلَاةَ جَامِعَةٌ ، فَأَتَيْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ مُمْسِكٌ بَعِيرَهُ ، وَهُوَ يَقُولُ : " عَلَى مَا تَدْخُلُونَ عَلَى أَقْوَامٍ غَضِبَ اللَّهُ عَلَيْهِمْ ؟ " . قَالَ : فَنَادَاهُ رَجُلٌ : تَعْجَبُ مِنْهُمْ يَا رَسُولَ اللَّهِ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَلَا أُنَبِّئُكُمْ بِأَعْجَبَ مِنْ ذَلِكَ ؟ نَبِيُّكُمْ يُنْبِئُكُمْ بِمَا كَانَ قَبْلَكُمْ ، وَمَا هُوَ كَائِنٌ بَعْدَكُمْ ، اسْتَقِيمُوا وَسَدِّدُوا ; فَإِنَّ اللَّهَ لَا يَعْبَأُ بِعَذَابِكُمْ شَيْئًا " . رَوَاهُ الطَّبَرَانِيِّ مِنْ طَرِيقِ الْمَسْعُودِيِّ ، وَقَدِ اخْتَلَطَ ، وَبَقِيَّةُ رِجَالِهِ وُثِّقُوا .
Sayyiduna Abu Kabshah (may Allah be pleased with him) states: "During the Battle of Tabuk, people hurried towards al-Hijr (that is, the town of the people of Thamud) in order to enter it. Then it was announced among the people: 'Let everyone assemble.'" The narrator says: I came to the Prophet (peace and blessings be upon him) while he was holding his camel, and he (peace and blessings be upon him) said: "On what basis do you want to enter the land of a people upon whom Allah Almighty sent down His wrath?" A man from among them called out loudly to him: "O Messenger of Allah! Do you marvel at them?" The Prophet (peace and blessings be upon him) said: "Shall I not tell you of something more astonishing than that? Your Prophet (peace and blessings be upon him) tells you about what happened before you and what will happen after you. Remain upright and stay on the right course, for Allah Almighty will not care in the least about punishing you."
Al-Tabarani recorded it via al-Mas'udi, who had become confused (ikhtilat) in his memory; the rest of its narrators have been declared trustworthy.
Al-Tabarani recorded it via al-Mas'udi, who had become confused (ikhtilat) in his memory; the rest of its narrators have been declared trustworthy.
