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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب التوبة
Book of Repentance
بَابٌ مِنْهُ فِي سِعَةِ رَحْمَةِ اللَّهِ ، وَمَغْفِرَتِهِ لِلذُّنُوبِ ، وَقَوْلِهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَوْ لَمْ تُذْنِبُوا لَذَهَبَ اللَّهُ بِكُمْ " .
Further reports on the vastness of Allah's mercy and His forgiveness of sins, and the saying of the Prophet (peace and blessings be upon him): If you did not sin, Allah would replace you
Majma al-Zawaid — Hadith 17628
اُردوEn
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " قَالَ اللَّهُ - عَزَّ وَجَلَّ - يَا ابْنَ آدَمَ ، إِنَّكَ مَا دَعَوْتَنِي وَرَجَوْتَنِي غَفَرْتُ لَكَ عَلَى مَا كَانَ مِنْكَ ، وَلَوْ أَتَيْتَنِي بِمِلْءِ الْأَرْضِ خَطَايَا لَقِيتُكَ بِمِلْءِ الْأَرْضِ مَغْفِرَةً ، مَا لَمْ تُشْرِكْ بِي ، وَلَوْ بَلَغَتْ خَطَايَاكَ عَنَانَ السَّمَاءِ ، ثُمَّ اسْتَغْفَرْتَنِي لَغَفَرْتُ لَكَ " . رَوَاهُ الطَّبَرَانِيُّ فِي الثَّلَاثَةِ ، وَفِيهِ إِبْرَاهِيمُ بْنُ إِسْحَاقَ الصِّينِيُّ ، وَقَيْسُ بْنُ الرَّبِيعِ ، وَكِلَاهُمَا مُخْتَلَفٌ فِيهِ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) said: "Allah Almighty says: O son of Adam! As long as you keep calling upon Me and placing your hope in Me, I will keep forgiving you, whatever (shortcoming) there may be in you. If you come to Me with sins filling the earth, I will meet you with forgiveness filling the earth, as long as you do not associate anyone with Me as a partner. If your errors were to reach the edges of the sky, and then you asked Me for forgiveness, I would forgive you."
At-Tabarani recorded it in all three books; its chain contains a narrator, Ibrahim bin Ishaq al-Sini, and a narrator, Qays bin al-Rabi', and there is disagreement about both of them; the rest of its narrators are the narrators of the Sahih.
At-Tabarani recorded it in all three books; its chain contains a narrator, Ibrahim bin Ishaq al-Sini, and a narrator, Qays bin al-Rabi', and there is disagreement about both of them; the rest of its narrators are the narrators of the Sahih.
