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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الإيمان
Book of Faith
بَابٌ فِي الْإِسْلَامِ وَالْإِيمَانِ .
Islam and faith
Majma al-Zawaid — Hadith 174
اُردوEn
وَعَنْ عُثْمَانَ بْنِ سُهَيْلِ بْنِ حُنَيْفٍ قَالَ : كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَبْلَ أَنْ يَقْدُمَ مِنْ مَكَّةَ يَدْعُو النَّاسَ إِلَى الْإِيمَانِ بِاللَّهِ وَتَصْدِيقًا بِهِ قَوْلًا بِلَا عَمَلٍ ، وَالْقِبْلَةُ إِلَى بَيْتِ الْمَقْدِسِ ، فَلَمَّا هَاجَرَ إِلَيْنَا نَزَلَتِ الْفَرَائِضُ وَنَسَخَتِ الْمَدِينَةُ مَكَّةَ ، وَالْقَوْلَ فِيهَا ، وَنَسَخَ الْبَيْتُ الْحَرَامُ بَيْتَ الْمَقْدِسِ ، فَصَارَ الْإِيمَانُ قَوْلًا وَعَمَلًا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِي إِسْنَادِهِ جَمَاعَةٌ لَمْ أَعْرِفْهُمْ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِي إِسْنَادِهِ جَمَاعَةٌ لَمْ أَعْرِفْهُمْ .
Sayyiduna Uthman bin Suhayl bin Hunayf (may Allah be pleased with him) says: Before the Prophet (peace and blessings be upon him) came from Makkah (to Madinah), he used to call people to believe in Allah and to affirm Him by speech (he used to call to this); there was no condition of action in it. At that time the qiblah was Bayt al-Maqdis. When the Prophet (peace and blessings be upon him) emigrated and came to us, and the rulings of the obligations were revealed, Madinah abrogated Makkah (that is, its rulings), and the (sufficiency of mere) speech in this matter (that is, the ruling that verbal affirmation alone suffices for faith, without the condition of action, was abrogated), and (the ruling of) al-Bayt al-Haram (being the qiblah) abrogated Bayt al-Maqdis. So faith became (the name for the combination of) speech and action.
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a group (of narrators) whom I do not know.
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a group (of narrators) whom I do not know.
