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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأدعية
Book of Supplications
بَابٌ فِيمَا يُسْتَفْتَحُ بِهِ الدُّعَاءُ مِنْ حُسْنِ الثَّنَاءِ عَلَى اللَّهِ سُبْحَانَهُ ، وَالصَّلَاةِ عَلَى النَّبِيِّ مُحَمَّدٍ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
Opening supplication with good praise of Allah and with blessings upon the Prophet (peace and blessings be upon him)
Majma al-Zawaid — Hadith 17267
اُردوEn
وَعَنْ أَنَسٍ : أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَرَّ بِأَعْرَابِيٍّ ، وَهُوَ يَدْعُو فِي صَلَاتِهِ ، وَهُوَ يَقُولُ : يَا مَنْ لَا تَرَاهُ الْعُيُونُ ، وَلَا تُخَالِطُهُ الظُّنُونُ ، وَلَا يَصِفُهُ الْوَاصِفُونَ ، وَلَا تُغَيِّرُهُ الْحَوَادِثُ ، وَلَا يَخْشَى الدَّوَائِرَ ، يَعْلَمُ مَثَاقِيلَ الْجِبَالِ ، وَمَكَايِيلَ الْبِحَارِ ، وَعَدَدَ قَطْرِ الْأَمْطَارِ ، وَعَدَدَ وَرَقِ الْأَشْجَارِ ، وَعَدَدَ مَا أَظْلَمَ عَلَيْهِ اللَّيْلُ ، وَأَشْرَقَ عَلَيْهِ النَّهَارُ ، وَمَا تَوَارَى مِنْ سَمَاءٍ سَمَاءً ، وَلَا أَرْضٍ أَرْضًا ، وَلَا بَحْرٍ مَا فِي قَعْرِهِ ، وَلَا جَبَلٍ مَا فِي وَعْرِهِ ، اجْعَلْ خَيْرَ عُمْرِي آخِرَهُ ، وَخَيْرَ عَمَلِي خَوَاتِيمَهُ ، وَخَيْرَ أَيَّامِي يَوْمَ أَلْقَاكَ فِيهِ .
فَوَكَّلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِالْأَعْرَابِيِّ رَجُلًا فَقَالَ : " إِذَا صَلَّى فَائْتِنِي بِهِ " . فَلَمَّا صَلَّى أَتَاهُ وَقَدْ كَانَ أُهْدِيَ لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ذَهَبٌ مِنْ بَعْضِ الْمَعَادِنِ ، فَلَمَّا أَتَاهُ الْأَعْرَابِيُّ وَهَبَ لَهُ الذَّهَبَ وَقَالَ : " مِمَّنْ أَنْتَ يَا أَعْرَابِيُّ ؟ " . قَالَ : مِنْ بَنِي عَامِرِ بْنِ صَعْصَعَةَ يَا رَسُولَ اللَّهِ ، قَالَ : " هَلْ تَدْرِي لِمَ وَهَبْتُ لَكَ الذَّهَبَ ؟ " . قَالَ : لِلرَّحِمِ بَيْنَنَا وَبَيْنَكَ يَا رَسُولَ اللَّهِ ، قَالَ : " إِنَّ لِلرَّحِمِ حَقًّا ، وَلَكِنْ وُهِبْتُ لَكَ الذَّهَبَ بِحُسْنِ ثَنَائِكَ عَلَى اللَّهِ - عَزَّ وَجَلَّ - " . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ غَيْرَ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ ، أَبِي عَبْدِ الرَّحْمَنِ الْأَذْرَمِيِّ ، وَهُوَ ثِقَةٌ .
فَوَكَّلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِالْأَعْرَابِيِّ رَجُلًا فَقَالَ : " إِذَا صَلَّى فَائْتِنِي بِهِ " . فَلَمَّا صَلَّى أَتَاهُ وَقَدْ كَانَ أُهْدِيَ لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ذَهَبٌ مِنْ بَعْضِ الْمَعَادِنِ ، فَلَمَّا أَتَاهُ الْأَعْرَابِيُّ وَهَبَ لَهُ الذَّهَبَ وَقَالَ : " مِمَّنْ أَنْتَ يَا أَعْرَابِيُّ ؟ " . قَالَ : مِنْ بَنِي عَامِرِ بْنِ صَعْصَعَةَ يَا رَسُولَ اللَّهِ ، قَالَ : " هَلْ تَدْرِي لِمَ وَهَبْتُ لَكَ الذَّهَبَ ؟ " . قَالَ : لِلرَّحِمِ بَيْنَنَا وَبَيْنَكَ يَا رَسُولَ اللَّهِ ، قَالَ : " إِنَّ لِلرَّحِمِ حَقًّا ، وَلَكِنْ وُهِبْتُ لَكَ الذَّهَبَ بِحُسْنِ ثَنَائِكَ عَلَى اللَّهِ - عَزَّ وَجَلَّ - " . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ غَيْرَ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ ، أَبِي عَبْدِ الرَّحْمَنِ الْأَذْرَمِيِّ ، وَهُوَ ثِقَةٌ .
Sayyiduna Anas (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) passed by a Bedouin who, while supplicating during his prayer, was saying:
'Ya man la tarahu al-uyun, wa la tukhalituhu al-zunun, wa la yasifuhu al-wasifun, wa la tughayyiruhu al-hawadith, wa la yakhsha al-dawa'ir, ya'lamu mathaqil al-jibal, wa makayil al-bihar, wa adada qatr al-amtar, wa adada waraq al-ashjar, wa adada ma azlama alayhi al-laylu wa ashraqa alayhi al-nahar, wa ma tawara min sama'in sama'an, wa la ardin ardan, wa la bahrin ma fi qa'rihi, wa la jabalin ma fi wa'rihi, ij'al khayra umri akhirah, wa khayra amali khawatimah, wa khayra ayyami yawma alqaka fih'
(O You whom eyes cannot see, with whom suppositions cannot mingle, whose true attributes describers cannot describe, whom events cannot change, and who does not fear vicissitudes! He knows the weights of the mountains, the depths of the seas, the drops of the rains, the leaves of the trees, and the number of all that the darkness of night covers and all that the light of day shines upon; no part of the sky and no part of the earth is hidden from Him; nothing of what lies in the depths of the sea, nor of what is on the mountains and their peaks, is hidden from Him. (O Allah!) Make the last part of my life its best part, make my final deed my best deed, and make the best of my days the day on which I shall present myself before You.)
The narrator says: The Prophet (peace and blessings be upon him) appointed a man to that Bedouin and said: When he has finished the prayer, bring him to me. When he had finished the prayer and came to the Prophet (peace and blessings be upon him), some gold from a mine had earlier been given to the Prophet (peace and blessings be upon him) as a gift. When the Bedouin came to him, he gave him that gold and said: O Bedouin, to whom do you belong? He replied: To the Banu Amir bin Sa'sa'ah, O Messenger of Allah! The Prophet (peace and blessings be upon him) said: Do you know why I have given you the gold? He said: O Messenger of Allah! Because there is a tie of kinship between us and you. The Prophet (peace and blessings be upon him) said: Kinship too has its right, but I gave you this gold because you praised Allah Almighty in an excellent way.
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are the narrators of the Sahih, except for Abdullah bin Muhammad, Abu Abd al-Rahman al-Adhrami, who is thiqah (trustworthy).
'Ya man la tarahu al-uyun, wa la tukhalituhu al-zunun, wa la yasifuhu al-wasifun, wa la tughayyiruhu al-hawadith, wa la yakhsha al-dawa'ir, ya'lamu mathaqil al-jibal, wa makayil al-bihar, wa adada qatr al-amtar, wa adada waraq al-ashjar, wa adada ma azlama alayhi al-laylu wa ashraqa alayhi al-nahar, wa ma tawara min sama'in sama'an, wa la ardin ardan, wa la bahrin ma fi qa'rihi, wa la jabalin ma fi wa'rihi, ij'al khayra umri akhirah, wa khayra amali khawatimah, wa khayra ayyami yawma alqaka fih'
(O You whom eyes cannot see, with whom suppositions cannot mingle, whose true attributes describers cannot describe, whom events cannot change, and who does not fear vicissitudes! He knows the weights of the mountains, the depths of the seas, the drops of the rains, the leaves of the trees, and the number of all that the darkness of night covers and all that the light of day shines upon; no part of the sky and no part of the earth is hidden from Him; nothing of what lies in the depths of the sea, nor of what is on the mountains and their peaks, is hidden from Him. (O Allah!) Make the last part of my life its best part, make my final deed my best deed, and make the best of my days the day on which I shall present myself before You.)
The narrator says: The Prophet (peace and blessings be upon him) appointed a man to that Bedouin and said: When he has finished the prayer, bring him to me. When he had finished the prayer and came to the Prophet (peace and blessings be upon him), some gold from a mine had earlier been given to the Prophet (peace and blessings be upon him) as a gift. When the Bedouin came to him, he gave him that gold and said: O Bedouin, to whom do you belong? He replied: To the Banu Amir bin Sa'sa'ah, O Messenger of Allah! The Prophet (peace and blessings be upon him) said: Do you know why I have given you the gold? He said: O Messenger of Allah! Because there is a tie of kinship between us and you. The Prophet (peace and blessings be upon him) said: Kinship too has its right, but I gave you this gold because you praised Allah Almighty in an excellent way.
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are the narrators of the Sahih, except for Abdullah bin Muhammad, Abu Abd al-Rahman al-Adhrami, who is thiqah (trustworthy).
