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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المناقب
Book of Virtues
بَابُ مَا جَاءَ فِي عَبْدِ اللَّهِ بْنِ سَلَامٍ ، وَوَلَدِهِ يُوسُفَ - رَضِيَ اللَّهُ عَنْهُمَا - .
Reports on Abdullah bin Salam (may Allah be pleased with him) and his son Yusuf (may Allah be pleased with him)
Majma al-Zawaid 15806 — Reports on Abdullah bin Salam and his son
وَعَنْ سَعْدٍ - يَعْنِي ابْنَ أَبِي وَقَّاصٍ - : أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أُتِيَ بِقَصْعَةٍ فَأَكَلَ مِنْهَا ، فَفَضَلَتْ فَضْلَةٌ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " يَجِيءُ رَجُلٌ مِنْ هَذَا الْفَجِّ مِنْ أَهْلِ الْجَنَّةِ يَأْكُلُ هَذِهِ الْفَضْلَةَ ؟ " . قَالَ سَعْدٌ : وَكُنْتُ تَرَكْتُ أَخِي عُمَيْرًا يَتَوَضَّأُ قَالَ قَالَ : فَقُلْتُ : هُوَ عُمَيْرٌ ، فَجَاءَ عَبْدُ اللَّهِ بْنُ سَلَامٍ فَأَكَلَهَا . قُلْتُ : لَهُ فِي الصَّحِيحِ غَيْرُ هَذَا .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى ، وَالْبَزَّارُ ، وَفِيهِ عَاصِمُ بْنُ بَهْدَلَةَ وَفِيهِ خِلَافٌ ، وَبَقِيَّةُ رِجَالِهِمْ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى ، وَالْبَزَّارُ ، وَفِيهِ عَاصِمُ بْنُ بَهْدَلَةَ وَفِيهِ خِلَافٌ ، وَبَقِيَّةُ رِجَالِهِمْ رِجَالُ الصَّحِيحِ .
Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) narrates: A bowl was brought to the Prophet (peace and blessings be upon him). He ate some of it, and some was left over. The Prophet (peace and blessings be upon him) said: "A man from the people of Paradise will come by this path and eat what is left over." Sayyiduna Sa'd (may Allah be pleased with him) says: At that time I had left my brother Umayr performing ablution, and I thought it would be Umayr. But meanwhile Abdullah bin Salam came and ate it. (Allamah al-Haythami says:) I say: A hadith about him other than this one is mentioned in the Sahih.
Ahmad, Abu Ya'la and al-Bazzar recorded it; its chain contains Asim bin Bahdalah, about whom there is disagreement, and the rest of their narrators are the narrators of the Sahih.
Ahmad, Abu Ya'la and al-Bazzar recorded it; its chain contains Asim bin Bahdalah, about whom there is disagreement, and the rest of their narrators are the narrators of the Sahih.
