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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الطهارة
Book of Purification
بَابٌ فِي بَوْلِ الصَّبِيِّ وَالْجَارِيَةِ .
The urine of a baby boy and a baby girl
Majma al-Zawaid — Hadith 1570
اُردوEn
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : بَيْنَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - رَاقِدٌ فِي بَعْضِ بُيُوتِهِ عَلَى قَفَاهُ إِذْ جَاءَ الْحَسَنُ يَدْرُجُ ، حَتَّى قَعَدَ عَلَى صَدْرِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ بَالَ عَلَى صَدْرِهِ ، فَجِئْتُ أُمِيطُهُ عَنْهُ فَانْتَبَهَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " وَيْحَكَ يَا أَنَسُ ، دَعِ ابْنِي وَثَمَرَةَ فُؤَادِي ; فَإِنَّهُ مَنْ آذَى هَذَا فَقَدَ آذَانِي ، وَمَنْ آذَانِي فَقَدْ آذَى اللَّهَ " ، ثُمَّ دَعَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِمَاءٍ فَصَبَّهُ عَلَى الْبَوْلِ صِبًا ، فَقَالَ : " يُصَبُّ عَلَى بَوْلِ الْغُلَامِ ، وَيُغْسَلُ بَوْلُ الْجَارِيَةِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ نَافِعٌ أَبُو هُرْمُزَ ، وَقَدْ أَجْمَعُوا عَلَى ضَعْفِهِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ نَافِعٌ أَبُو هُرْمُزَ ، وَقَدْ أَجْمَعُوا عَلَى ضَعْفِهِ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: Once the Prophet (peace and blessings be upon him) was sleeping in one of his houses. Meanwhile Sayyiduna al-Hasan (may Allah be pleased with him) came and sat on the chest of the Prophet (peace and blessings be upon him), and he urinated on the chest of the Prophet (peace and blessings be upon him). I went to remove him, and the Prophet (peace and blessings be upon him) woke up. He said: O Anas! Woe to you! Leave my son and the fruit of my heart! For whoever harms him harms me, and whoever harms me harms Allah Almighty. Then the Prophet (peace and blessings be upon him) called for water and poured it over the urine. He (peace and blessings be upon him) said: Water is poured over the urine of a boy, and the urine of a girl is washed.
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Nafi' Abu Hurmuz, on whose being da'if (weak) the hadith scholars agree.
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Nafi' Abu Hurmuz, on whose being da'if (weak) the hadith scholars agree.
