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Majma al-Zawaid — Hadith 15267

وَعَنِ ابْنِ مَسْعُودٍ قَالَ : أَوَّلُ شَيْءٍ عَلِمْتُ مِنْ أَمْرِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَدِمْتُ مَكَّةَ فِي عُمُومَةٍ لِي ، فَأُرْشِدْنَا عَلَى الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ ، فَانْتَهَيْنَا إِلَيْهِ وَهُوَ جَالِسٌ فِي زَمْزَمَ ، فَجَلَسْنَا إِلَيْهِ ، فَبَيْنَا نَحْنُ عِنْدَهُ أَقْبَلَ رَجُلٌ مِنْ بَابِ الصَّفَا أَبْيَضُ تَعْلُوهُ حُمْرَةٌ ، لَهُ وَفْرَةٌ جَعْدَةٌ إِلَى أَطْرَافِ أُذُنَيْهِ ، أَشَمُّ ، أَقْنَى الْأَنْفِ ، بَرَّاقُ الثَّنَايَا ، أَدْعَجُ الْعَيْنَيْنِ ، كَثُّ اللِّحْيَةِ ، دَقِيقُ الْمَسْرُبَةِ ، شَثْنُ الْكَفَّيْنِ وَالْقَدَمَيْنِ ، عَلَيْهِ ثَوْبَانِ أَبْيَضَانِ ، كَأَنَّهُ الْقَمَرُ لَيْلَةَ الْبَدْرِ ، يَمْشِي عَنْ يَمِينِهِ غُلَامٌ أَمَرَدُ ، حَسَنُ الْوَجْهِ ، مُرَاهِقٌ أَوْ مُحْتَلِمٌ ، تَقْفُوهُمُ امْرَأَةٌ قَدْ سَتَرَتْ مَحَاسِنَهَا ، حَتَّى قَصَدَ نَحْوَ الْحَجَرَ فَاسْتَلَمَهُ ، ثُمَّ اسْتَلَمَهُ الْغُلَامُ وَاسْتَلَمَتِ الْمَرْأَةُ ، ثُمَّ طَافَ بِالْبَيْتِ سَبْعًا ، وَالْغُلَامُ وَالْمَرْأَةُ يَطُوفُونَ مَعَهُ ، ثُمَّ اسْتَلَمَ الرُّكْنَ ، وَرَفَعَ يَدَيْهِ وَكَبَّرَ ، وَقَامَ الْغُلَامُ عَنْ يَمِينِهِ ، وَرَفَعَ يَدَيْهِ وَكَبَّرَ ، وَقَامَتِ الْمَرْأَةُ خَلْفَهُمَا ، وَرَفَعَتْ يَدَيْهَا وَكَبَّرَتْ ، وَأَطَالَ الْقُنُوتَ ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ، ثُمَّ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ ، فَقَنَتَ وَهُوَ قَائِمٌ ، ثُمَّ سَجَدَ وَسَجَدَ الْغُلَامُ وَالْمَرْأَةُ مَعَهُ ، يَصْنَعَانِ مِثْلَ مَا يَصْنَعُ يَتْبَعَانِهِ .
قَالَ : فَرَأَيْنَا شَيْئًا لَمْ نَكُنْ نَعْرِفُهُ بِمَكَّةَ ، فَأَنْكَرْنَا ، فَأَقْبَلْنَا عَلَى الْعَبَّاسِ ، فَقُلْنَا : يَا أَبَا الْفَضْلِ ، إِنَّ هَذَا الدِّينَ لَمْ نَكُنْ نَعْرِفُهُ فِيكُمْ ، أَشَيْءٌ حَدَثَ ؟ قَالَ : أَجَلْ وَاللَّهِ ، أَمَا تَعْرِفُونَ هَذَا ؟ قُلْنَا : لَا . قَالَ : هَذَا ابْنُ أَخِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ ، وَالْغُلَامُ عَلِيُّ بْنُ أَبِي طَالِبٍ ، وَالْمَرْأَةُ : خَدِيجَةُ بِنْتُ خُوَيْلِدٍ ، أَمَا وَاللَّهِ مَا عَلَى ظَهْرِ الْأَرْضِ أَحَدٌ يَعْبُدُ اللَّهَ عَلَى هَذَا الدِّينِ إِلَّا هَؤُلَاءِ الثَّلَاثَةُ . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ اثْنَانِ أَحَدُهُمَا : يَحْيَى بْنُ حَاتِمٍ وَلَمْ أَعْرِفْهُ ، وَالْآخَرُ : بِشْرُ بْنُ مِهْرَانَ ، وَثَّقَهُ ابْنُ حِبَّانَ وَضَعَّفَهُ أَبُو حَاتِمٍ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
وَقَدْ تَقَدَّمَ هَذَا مِنْ حَدِيثِ عَفِيفٍ الْكِنْدِيِّ . رَوَاهُ أَحْمَدُ وَغَيْرُهُ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) states: The first thing I came to know about the Prophet (peace and blessings be upon him) is this: I came to Makkah with some of my paternal uncles, and we were directed to Sayyiduna al-Abbas bin Abd al-Muttalib (may Allah be pleased with him). We reached him while he was sitting by Zamzam, and we sat down with him. While we were with him, a man came from the direction of the Safa gate. His complexion was fair with a reddish tinge; his hair was long and curly, reaching the edges of his ears; he had a high-bridged nose; his front teeth were gleaming; the white and black of his eyes were bright; his beard was thick; there was a fine line of hair on his chest; his palms and feet were full-fleshed. He wore two white garments, and it seemed as though he were the full moon on the fourteenth night. On his right walked a youth whose beard had not yet grown, with a handsome face, close to puberty. Behind them came a woman who had concealed her beauty under covering. These people came to the Black Stone. He touched it, then that boy touched it, then that woman touched it. Then they went round the House seven times, the boy and the woman circling with that man. Whenever he touched the Corner, he would raise both hands and say the takbir. Then, when he had touched the Corner, he raised both hands and said the takbir. The boy stood on his right, raised both hands and said the takbir. The woman stood behind the two of them; she too raised both hands and said the takbir. They stood for a long time, then went into ruku' (bowing) and remained in ruku' for a long time. Then they raised their heads from ruku' and stood; he remained standing upright. Then they went into prostration, and the boy and the woman also went into prostration with him; they kept doing just as that man did, both of them following him. Sayyiduna Abdullah (may Allah be pleased with him) says: We had seen something we had never seen in Makkah before, and it seemed very strange to us. We turned to Sayyiduna al-Abbas (may Allah be pleased with him) and said: "O Abu al-Fadl! We did not know of this religion being among you here in Makkah before. Is this something new that has come?" He said: "Yes, by Allah! Do you not know them?" We replied: "No." He said: "This is our nephew Muhammad bin Abdullah, that boy is Ali bin Abi Talib, and that woman is Khadijah bint Khuwaylid. By Allah! There is no one on the face of the earth who worships Allah according to this religion except these three people."
Al-Tabarani recorded it; its chain contains two narrators: one of them is Yahya bin Hatim, whom I do not know, and the other is Bishr bin Mihran, whom Ibn Hibban declared thiqah (trustworthy) and Abu Hatim declared da'if (weak); the rest of its narrators are thiqat (trustworthy). The narration of Afif al-Kindi on this has already passed, which Ahmad and others recorded, and its narrators are thiqat (trustworthy).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب المناقب / 15267
Hadith Grading محدثین: إسنادہ صحیح
Hadith Takhrij «اخرجه الطبراني فى المعجم الكبير (10397) ، أخرجه المعجم الكبير للطبراني برقم: 10397»