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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الإيمان
Book of Faith
بَابٌ فِي حَقِّ اللَّهِ - تَعَالَى - عَلَى الْعِبَادِ .
The right of Allah over His servants
Majma al-Zawaid — Hadith 151
اُردوEn
وَعَنْ أَنَسِ بْنِ مَالِكٍ - رَضِيَ اللَّهُ عَنْهُ - عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِيمَا يَرْوِي عَنْ رَبِّهِ قَالَ : " أَرْبَعُ خِصَالٍ : وَاحِدَةٌ مِنْهُنَّ لِي ، وَوَاحِدَةٌ لَكَ ، وَوَاحِدَةٌ فِيمَا بَيْنِي وَبَيْنَكَ ، وَوَاحِدَةٌ فِيمَا بَيْنَكَ وَبَيْنَ عِبَادِي ; فَأَمَّا الَّتِي لِي فَتَعْبُدُنِي لَا تُشْرِكُ بِي شَيْئًا ، وَأَمَّا الَّتِي لَكَ عَلَيَّ فَمَا عَمِلْتَ مِنْ خَيْرٍ جَزَيْتُكَ بِهِ ، وَأَمَّا الَّتِي بَيْنِي وَبَيْنَكَ فَمِنْكَ الدُّعَاءُ وَعَلَيَّ الْإِجَابَةُ ، وَأَمَّا الَّتِي بَيْنَكَ وَبَيْنَ عِبَادِي فَارْضَ لَهُمْ مَا تَرْضَى لِنَفْسِكَ " .
هَذَا لَفْظُ أَبِي يَعْلَى ، وَرَوَاهُ الْبَزَّارُ ، وَفِي إِسْنَادِهِ صَالِحٌ الْمُرِّيُّ ، وَهُوَ ضَعِيفٌ ، وَتَدْلِيسُ الْحَسَنِ أَيْضًا .
هَذَا لَفْظُ أَبِي يَعْلَى ، وَرَوَاهُ الْبَزَّارُ ، وَفِي إِسْنَادِهِ صَالِحٌ الْمُرِّيُّ ، وَهُوَ ضَعِيفٌ ، وَتَدْلِيسُ الْحَسَنِ أَيْضًا .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates from the Prophet (peace and blessings be upon him) (in a Hadith Qudsi) this statement of Allah Almighty: "There are four things: one of them is for Me, (O servant!) one is for you, one is between Me and you, and one is between you and My (other) servants. As for the one that is for Me, it is that you worship Me and do not associate anyone with Me as a partner. As for the one that is binding upon Me (that is, the one that is for you), it is that whatever good you do, I will reward you for it. As for the one that is between Me and you, it is that the supplication will be from you and answering it will be upon Me. As for the one that is between you and My other servants, it is that you be pleased for them with the same thing that you are pleased with for yourself."
These are the words of the narration as recorded by Abu Ya'la; al-Bazzar also recorded it. Its chain contains a narrator, Salih al-Murri, who is da'if (weak), and there is also the tadlis (concealment in the chain) of the narrator al-Hasan in this narration.
These are the words of the narration as recorded by Abu Ya'la; al-Bazzar also recorded it. Its chain contains a narrator, Salih al-Murri, who is da'if (weak), and there is also the tadlis (concealment in the chain) of the narrator al-Hasan in this narration.
