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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المناقب
Book of Virtues
بَابٌ فِي عِلْمِهِ .
The knowledge of Umar (may Allah be pleased with him)
Majma al-Zawaid — Hadith 14436
اُردوEn
عَنْ أَبِي وَائِلٍ قَالَ : قَالَ عَبْدُ اللَّهِ : لَوْ أَنَّ عِلْمَ عُمَرَ وُضِعَ فِي كِفَّةِ الْمِيزَانِ ، وَوُضِعَ عِلْمُ أَهْلِ الْأَرْضِ فِي كِفَّةٍ ; لَرَجَحَ عِلْمُهُ بِعِلْمِهِمْ . .
قَالَ وَكِيعٌ : قَالَ الْأَعْمَشُ : فَأَنْكَرْتُ ذَلِكَ ، فَأَتَيْتُ إِبْرَاهِيمَ فَذَكَرْتُهُ لَهُ ، فَقَالَ : وَمَا أَنْكَرْتَ مِنْ ذَلِكَ ؟ ! ! فَوَاللَّهِ لَقَدْ قَالَ عَبْدُ اللَّهِ أَفْضَلَ مِنْ ذَلِكَ قَالَ : إِنِّي لَأَحْسَبُ تِسْعَةَ أَعْشَارِ الْعِلْمِ ذَهَبَ يَوْمَ ذَهَبَ عُمَرُ .
رَوَاهُ الطَّبَرَانِيُّ بِأَسَانِيدَ ، وَرِجَالُ هَذَا رِجَالُ الصَّحِيحِ غَيْرُ أَسَدِ بْنِ مُوسَى ، وَهُوَ ثِقَةٌ .
قَالَ وَكِيعٌ : قَالَ الْأَعْمَشُ : فَأَنْكَرْتُ ذَلِكَ ، فَأَتَيْتُ إِبْرَاهِيمَ فَذَكَرْتُهُ لَهُ ، فَقَالَ : وَمَا أَنْكَرْتَ مِنْ ذَلِكَ ؟ ! ! فَوَاللَّهِ لَقَدْ قَالَ عَبْدُ اللَّهِ أَفْضَلَ مِنْ ذَلِكَ قَالَ : إِنِّي لَأَحْسَبُ تِسْعَةَ أَعْشَارِ الْعِلْمِ ذَهَبَ يَوْمَ ذَهَبَ عُمَرُ .
رَوَاهُ الطَّبَرَانِيُّ بِأَسَانِيدَ ، وَرِجَالُ هَذَا رِجَالُ الصَّحِيحِ غَيْرُ أَسَدِ بْنِ مُوسَى ، وَهُوَ ثِقَةٌ .
Abu Wa'il narrates: Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: If the knowledge of Sayyiduna Umar (may Allah be pleased with him) were placed in one pan of the scale, and the knowledge of all the people of the earth in the other pan, the pan of Sayyiduna Umar's (may Allah be pleased with him) knowledge would outweigh their knowledge. Waki' narrates: al-A'mash stated: I rejected this report, so I went to Ibrahim al-Nakha'i and mentioned it to him. He said: Why do you reject this? By Allah! Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said something of even greater merit than that. He said: I think that when Sayyiduna Umar (may Allah be pleased with him) departed from this world, nine tenths of knowledge departed at that time.
Imam al-Tabarani recorded it with various chains, and the narrators of this report are the narrators of the Sahih, except Asad bin Musa, who is thiqah (trustworthy).
Imam al-Tabarani recorded it with various chains, and the narrators of this report are the narrators of the Sahih, except Asad bin Musa, who is thiqah (trustworthy).
