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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الطهارة
Book of Purification
بَابٌ فِي قَوْلِهِ : الْمَاءُ مِنَ الْمَاءِ .
The saying of the Prophet (peace and blessings be upon him): "Water is from water"
Majma al-Zawaid — Hadith 1441
اُردوEn
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ عَائِذٍ قَالَ : سَأَلَ رَجُلٌ مُعَاذَ بْنَ جَبَلٍ عَمَّا يُوجِبُ الْغُسْلَ مِنَ الْجِمَاعِ ، وَعَنِ الصَّلَاةِ فِي الثَّوْبِ الْوَاحِدِ ، وَعَمَّا يَحِلُّ مِنَ الْحَائِضِ . فَقَالَ مُعَاذٌ : سَأَلْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَنْ ذَلِكَ فَقَالَ : " إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ ، وَأَمَّا الصَّلَاةُ فِي الثَّوْبِ الْوَاحِدِ فَتَوَشَّحَ بِهِ ، وَأَمَّا مَا يَحِلُّ مِنَ الْحَائِضِ فَإِنَّهُ يَحِلُّ مِنْهَا مَا فَوْقَ الْإِزَارِ ، وَاسْتِعْفَافُهُ عَنْ ذَلِكَ أَفْضَلُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرَوَى أَبُو دَاوُدَ مِنْهُ قِصَّةَ الْحَائِضِ ، وَرِجَالُ أَبِي دَاوُدَ فِيهِمْ بَقِيَّةُ بْنُ الْوَلِيدِ ، وَهُوَ ضَعِيفٌ لِتَدْلِيسِهِ ، وَإِسْنَادُ هَذَا حَسَنٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرَوَى أَبُو دَاوُدَ مِنْهُ قِصَّةَ الْحَائِضِ ، وَرِجَالُ أَبِي دَاوُدَ فِيهِمْ بَقِيَّةُ بْنُ الْوَلِيدِ ، وَهُوَ ضَعِيفٌ لِتَدْلِيسِهِ ، وَإِسْنَادُ هَذَا حَسَنٌ .
Abd al-Rahman bin A'idh narrates: A man asked Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him): What, in intercourse, makes the ritual bath (ghusl) obligatory? What is the ruling on praying in a single garment? And to what extent is contact with a menstruating woman permissible? Sayyiduna Mu'adh (may Allah be pleased with him) said: I asked the Prophet (peace and blessings be upon him) about this, and he (peace and blessings be upon him) said: "When the private part passes the private part, the ritual bath becomes obligatory. As for praying in a single garment, the Prophet (peace and blessings be upon him) wrapped it around himself crosswise (tawshih) and prayed. As for intimacy with a menstruating woman, contact with what is above the waist-wrapper is permissible, but keeping away even from that is more virtuous."
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Abu Dawud recorded the part about the menstruating woman; among Abu Dawud's narrators is Baqiyyah bin al-Walid, who is da'if (weak) because of his tadlis (concealing defects in the chain). The chain of this report is hasan (good).
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Abu Dawud recorded the part about the menstruating woman; among Abu Dawud's narrators is Baqiyyah bin al-Walid, who is da'if (weak) because of his tadlis (concealing defects in the chain). The chain of this report is hasan (good).
