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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب علامات النبوة
Book of the Signs of Prophethood
بَابٌ .
Chapter
Majma al-Zawaid — Hadith 14266
اُردوEn
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ثَقُلَ وَعِنْدَهُ عَائِشَةُ وَحَفْصَةُ إِذْ دَخَلَ عَلِيٌّ ، فَلَمَّا رَآهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - رَفَعَ رَأْسَهُ ، ثُمَّ قَالَ : " ادْنُ مِنِّي ، ادْنُ مِنِّي " . فَأَسْنَدَهُ إِلَيْهِ ، فَلَمْ يَزَلْ عِنْدَهُ حَتَّى تُوَفِّيَ ، فَلَمَّا قُضِيَ قَامَ عَلِيٌّ وَأَغْلَقَ الْبَابَ ، وَجَاءَ الْعَبَّاسُ وَمَعَهُ بَنُو عَبْدِ الْمُطَّلِبِ فَقَامُوا عَلَى الْبَابِ ، فَجَعَلَ عَلِيٌّ يَقُولُ : بِأَبِي أَنْتَ طِبْتَ حَيًّا وَطِبْتَ مَيِّتًا ، وَسَطَعَتْ رِيحٌ طَيِّبَةٌ لَمْ يَجِدُوا مَثَلَهَا ، فَقَالَ : إِيهًا دَعْ حَنِينًا كَحَنِينِ الْمَرْأَةِ ، وَأَقْبِلُوا عَلَى صَاحِبِكُمْ . قَالَ عَلِيٌّ : أَدْخِلُوا عَلَيَّ الْفَضْلَ بْنَ الْعَبَّاسِ . فَقَالَتِ الْأَنْصَارُ : نَشَدْنَاكُمْ بِاللَّهِ وَنَصِيبِنَا مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - . فَأَدْخَلُوا رَجُلًا مِنْهُمْ يُقَالُ لَهُ : أَوْسُ بْنُ خَوْلِيٍّ يَحْمِلُ جَرَّةً بِإِحْدَى يَدَيْهِ ، فَسَمِعُوا صَوْتًا فِي الْبَيْتِ : لَا تُجَرِّدُوا رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَاغْسِلُوهُ كَمَا هُوَ فِي قَمِيصِهِ ، فَغَسَلَهُ عَلِيٌّ يُدْخِلُ يَدَهُ مِنْ تَحْتِ الْقَمِيصِ ، وَالْفَضْلُ يُمْسِكُ الثَّوْبَ عَنْهُ ، وَالْأَنْصَارِيُّ يَنْقُلُ الْمَاءَ ، وَعَلَى يَدِ عَلِيٍّ خِرْقَةٌ يُدْخِلُ يَدَهُ تَحْتَ الْقَمِيصِ .
قُلْتُ : رَوَى ابْنُ مَاجَةَ بَعْضَهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ ، وَفِيهِ يَزِيدُ بْنُ أَبِي زِيَادٍ ، وَهُوَ حَسَنُ الْحَدِيثِ عَلَى ضَعْفِهِ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
قُلْتُ : رَوَى ابْنُ مَاجَةَ بَعْضَهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ ، وَفِيهِ يَزِيدُ بْنُ أَبِي زِيَادٍ ، وَهُوَ حَسَنُ الْحَدِيثِ عَلَى ضَعْفِهِ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The illness of the Prophet (peace and blessings be upon him) became severe, and Sayyidah Aishah (may Allah be pleased with her) and Sayyidah Hafsah (may Allah be pleased with her) were with him. Meanwhile Sayyiduna Ali (may Allah be pleased with him) came in. When the Prophet (peace and blessings be upon him) saw him, he raised his head and said: "Come close to me! Come close to me!" He propped up the Prophet (peace and blessings be upon him) against himself, and after that he remained constantly with the Prophet (peace and blessings be upon him) until he passed away. When that happened, Sayyiduna Ali (may Allah be pleased with him) got up and closed the door. Sayyiduna Abbas (may Allah be pleased with him) came, and with him were members of the descendants of Abd al-Muttalib, and they stood at the door. Sayyiduna Ali (may Allah be pleased with him) began to say: "May my father be sacrificed for you! You were pure in life and you are pure in death." A pure fragrance rose up from him, the like of which those people had never found. Then he said: "Come now, stop weeping like women, and turn your attention to your master. Then send Fadl bin Abbas to me." The Ansar said: "We adjure you by Allah, and by the closeness we had to the Messenger of Allah, to take one man from among us inside as well." That man's name was Sayyiduna Aws bin Khawli (may Allah be pleased with him), and he carried a water jar in one hand. They heard a voice in the house saying: "Do not remove the clothes of the Messenger of Allah; wash him in his clothes as he is." So Sayyiduna Ali (may Allah be pleased with him) washed him by putting his hand inside the shirt, Sayyiduna Fadl (may Allah be pleased with him) held the garment, and the Ansari man carried the water. On the hand of Sayyiduna Ali (may Allah be pleased with him) was a piece of cloth, which he would put in with his hand under the shirt. (Allamah al-Haythami says:) I say: Ibn Majah recorded part of this report.
Al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir; its chain contains a narrator, Yazid bin Abi Ziyad, who is hasan al-hadith (fair in narration) despite his weakness, and the remaining narrators of this report are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir; its chain contains a narrator, Yazid bin Abi Ziyad, who is hasan al-hadith (fair in narration) despite his weakness, and the remaining narrators of this report are thiqat (trustworthy).
