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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب علامات النبوة
Book of the Signs of Prophethood
بَابٌ فِي مُعْجِزَاتِهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي الْحَيَوَانَاتِ ، وَالشَّجَرِ ، وَغَيْرِ ذَلِكَ .
The miracles of the Prophet (peace and blessings be upon him) with animals, trees and other things
Majma al-Zawaid — Hadith 14153
اُردوEn
عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : كَانَ أَهْلُ بَيْتٍ مِنَ الْأَنْصَارِ لَهُمْ جَمَلٌ يَسْنُونَ عَلَيْهِ ، وَإِنَّهُ اسْتُصْعِبَ عَلَيْهِمْ فَمَنَعَهُمْ ظَهْرَهُ ، وَأَنَّ الْأَنْصَارَ جَاءُوا إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالُوا : إِنَّهُ كَانَ لَنَا جَمَلٌ نَسْتَنِي عَلَيْهِ ، وَإِنَّهُ اسْتُصْعِبَ عَلَيْنَا ، وَمَنَعَنَا ظَهْرَهُ ، وَقَدْ عَطِشَ الزَّرْعُ وَالنَّخْلُ . فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِأَصْحَابِهِ : " قُومُوا " . فَقَامُوا ، فَدَخَلَ الْحَائِطَ وَالْجَمَلُ فِي نَاحِيَتِهِ ، فَمَشَى النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - نَحْوَهُ . فَقَالَتِ الْأَنْصَارُ : يَا رَسُولَ اللَّهِ ، قَدْ صَارَ مِثْلَ الْكَلْبِ الْكَلِبِ ، وَإِنَّا نَخَافُ عَلَيْكَ صَوْلَتَهُ . قَالَ : " لَيْسَ عَلَيَّ مِنْهُ بَأْسٌ " . فَلَمَّا نَظَرَ الْجَمَلُ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَقْبَلَ نَحْوَهُ ، حَتَّى خَرَّ سَاجِدًا بَيْنَ يَدَيْهِ ، فَأَخَذَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِنَاصِيَتِهِ أَذَلَّ مَا كَانَتْ قَطُّ حَتَّى أَدْخَلَهُ فِي الْعَمَلِ . فَقَالَ لَهُ أَصْحَابُهُ : يَا رَسُولَ اللَّهِ ، هَذَا بَهِيمَةٌ لَا يَعْقِلُ يَسْجُدُ لَكَ ، وَنَحْنُ نَعْقِلُ ; فَنَحْنُ أَحَقُّ أَنْ نَسْجُدَ لَكَ ! قَالَ : " لَا يَصْلُحُ لِبَشَرٍ أَنْ يَسْجُدَ لِبِشْرٍ ، وَلَوْ صَلَحَ لِبَشَرٍ أَنْ يَسْجُدَ لِبَشَرٍ لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا ; لِعِظَمِ حَقِّهِ عَلَيْهَا ، لَوْ كَانَ مِنْ قَدَمِهِ إِلَى مَفْرِقِ رَأْسِهِ قُرْحَةٌ تَنْبَجِسُ بِالْقَيْحِ وَالصَّدِيدِ ثُمَّ اسْتَقْبَلَتْهُ فَلَحَسَتْهُ مَا أَدَّتْ حَقَّهُ " .
رَوَاهُ أَحْمَدُ وَالْبَزَّارُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ غَيْرُ حَفْصِ ابْنِ أَخِي أَنَسٍ وَهُوَ ثِقَةٌ .
رَوَاهُ أَحْمَدُ وَالْبَزَّارُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ غَيْرُ حَفْصِ ابْنِ أَخِي أَنَسٍ وَهُوَ ثِقَةٌ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: There was a household of the Ansar who had a camel on which they used to carry water. They had difficulty controlling that camel, and the camel refused to let anything be loaded on its back. The Ansar came to the Prophet (peace and blessings be upon him) and said: "We had a camel on which we used to carry water; now it has become difficult for us to control it, and it does not let us use its back, while the situation is that the crops and the date palms are thirsty (that is, they need to be watered)." The Prophet (peace and blessings be upon him) said to his Companions: "Get up." They stood up. The Prophet (peace and blessings be upon him) came into that garden, and the camel was in one corner of the garden. The Prophet (peace and blessings be upon him) began walking towards it. The Ansar said: "O Messenger of Allah! It has become like a dog; we fear that it will harm you." The Prophet (peace and blessings be upon him) said: "No harm will come to me from it." When the camel saw the Prophet (peace and blessings be upon him), it came walking towards him and fell down in prostration before him. The Prophet (peace and blessings be upon him) took hold of its forelock, and it had become more submissive than it had ever been before. The Prophet (peace and blessings be upon him) put it back to its work. His Companions said to him: "O Messenger of Allah! This animal, which has no intellect, is prostrating to you; we have intellect, so we have more right to prostrate to you." The Prophet (peace and blessings be upon him) said: "It is not proper for any human being to prostrate to another human being. If it were proper for a human being to prostrate to a human being, I would have commanded the wife to prostrate to her husband, because the husband's right over her is greater; so much so that if, from the parting of his hair to his feet, there were boils from which pus and blood-mixed discharge were flowing, and then the woman came to her husband and licked it, even then she could not fulfil that husband's right."
Ahmad and al-Bazzar recorded it, and its narrators are the narrators of the Sahih, except for the narrator named Hafs, who is the nephew of Sayyiduna Anas (may Allah be pleased with him), and he is thiqah (trustworthy).
Ahmad and al-Bazzar recorded it, and its narrators are the narrators of the Sahih, except for the narrator named Hafs, who is the nephew of Sayyiduna Anas (may Allah be pleased with him), and he is thiqah (trustworthy).
