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Majma al-Zawaid — Hadith 1304

وَعَنْ سَلَمَةَ بْنِ سَلَامَةَ بْنِ وَقَشٍ صَاحِبِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُمَا دَخَلَا وَلِيمَةً وَسَلَمَةُ عَلَى وُضُوءٍ ، فَأَكَلُوا ثُمَّ خَرَجُوا ، فَتَوَضَّأَ سَلَمَةُ ، فَقَالَ لَهُ جُبَيْرَةُ : أَلَمْ تَكُنْ عَلَى وُضُوءٍ ؟ قَالَ : بَلَى ، وَلَكِنِّي رَأَيْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَخَرَجْنَا مِنْ دَعْوَةٍ دَعَوْنَا لَهَا وَرَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَلَى وُضُوءٍ ، فَأَكَلَ ثُمَّ تَوَضَّأَ ، فَقُلْتُ لَهُ : أَلَمْ تَكُنْ عَلَى وُضُوءٍ يَا رَسُولَ اللَّهِ ؟ قَالَ : " بَلَى ، وَلَكِنَّ الْأَمْرَ يَحْدُثُ ، وَهَذَا مِمَّا ( قَدْ ) حَدَثَ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ صَالِحٍ كَاتِبُ اللَّيْثِ ، وَثَّقَهُ عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ ، وَضَعَّفَهُ أَحْمَدُ وَجَمَاعَةٌ ، وَاتُّهِمَ بِالْكَذِبِ .
It is narrated about Sayyiduna Salamah bin Salamah bin Waqsh (may Allah be pleased with him), who was a Companion of the Prophet (peace and blessings be upon him): Both narrators state: The two of them entered a wedding feast while Sayyiduna Salamah (may Allah be pleased with him) was in a state of ablution. The people ate and then left, and Sayyiduna Salamah (may Allah be pleased with him) began to perform ablution again. Jubayrah said to him: Were you not in a state of ablution? He replied: Yes (I was in a state of ablution), but I saw the Prophet (peace and blessings be upon him) when we came out of a feast to which we had been invited; the Prophet (peace and blessings be upon him) was in a state of ablution, yet after eating he (peace and blessings be upon him) performed ablution again. I said: O Messenger of Allah, were you not in a state of ablution? He (peace and blessings be upon him) said: Yes (I was in a state of ablution), but a new command comes later, and this is part of the new command (that is, performing ablution again after eating cooked food).
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir; its chain contains a narrator, Abdullah bin Salih, the scribe of al-Layth. Abd al-Malik bin Shu'ayb bin al-Layth declared him thiqah (trustworthy), while Imam Ahmad and a group declared him da'if (weak), and he has been accused of lying.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الطهارة / 1304
Hadith Grading محدثین: إسنادہ ضعیف جداً