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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الطهارة
Book of Purification
بَابُ الْوُضُوءِ مِنَ الرِّيحِ .
Ablution after passing wind
Majma al-Zawaid — Hadith 1256
اُردوEn
وَعَنْ عَلِيٍّ - يَعْنِي ابْنَ أَبِي طَالِبٍ - قَالَ : جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنَّا نَكُونُ بِالْبَادِيَةِ وَتَكُونُ مِنْ أَحَدِنَا الرُّوَيْحَةُ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ اللَّهَ لَا يَسْتَحِي مِنَ الْحَقِّ ، إِذَا فَعَلَ أَحَدُكُمْ ذَلِكَ فَلْيَتَوَضَّأْ ، وَلَا تَأْتُوا النِّسَاءَ فِي أَعْجَازِهِنَّ " ، وَقَالَ مَرَّةً : " فِي أَدْبَارِهِنَّ " .
رَوَاهُ أَحْمَدُ مِنْ حَدِيثِ عَلِيِّ بْنِ أَبِي طَالِبٍ ، وَهُوَ فِي السُّنَنِ مِنْ حَدِيثِ عَلِيِّ بْنِ طَلْقٍ الْحَنَفِيِّ ، وَقَدْ تَقَدَّمَ حَدِيثُ عَلِيِّ بْنِ أَبِي طَالِبٍ قَبْلَهُ كَمَا تَرَاهُ . وَاللَّهُ أَعْلَمُ . وَرِجَالُهُ مُوَثَّقُونَ .
رَوَاهُ أَحْمَدُ مِنْ حَدِيثِ عَلِيِّ بْنِ أَبِي طَالِبٍ ، وَهُوَ فِي السُّنَنِ مِنْ حَدِيثِ عَلِيِّ بْنِ طَلْقٍ الْحَنَفِيِّ ، وَقَدْ تَقَدَّمَ حَدِيثُ عَلِيِّ بْنِ أَبِي طَالِبٍ قَبْلَهُ كَمَا تَرَاهُ . وَاللَّهُ أَعْلَمُ . وَرِجَالُهُ مُوَثَّقُونَ .
Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) says: A Bedouin came to the Prophet (peace and blessings be upon him) and said: O Messenger of Allah! We live in the desert, and at times a slight wind passes from one of us. The Prophet (peace and blessings be upon him) said: Allah Almighty is not shy of the truth. When someone does this (that is, passes wind), he should perform ablution. And do not have intercourse with women in their rear.
Here the narrator on one occasion reported one word differently (though its meaning is the same). Ahmad recorded it as a hadith narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him), whereas in the Sunan this narration is from Sayyiduna Ali bin Talq al-Hanafi (may Allah be pleased with him). The hadith of Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) has already preceded this, as you have seen. And Allah knows best. The narrators of this report have been declared trustworthy.
Here the narrator on one occasion reported one word differently (though its meaning is the same). Ahmad recorded it as a hadith narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him), whereas in the Sunan this narration is from Sayyiduna Ali bin Talq al-Hanafi (may Allah be pleased with him). The hadith of Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) has already preceded this, as you have seen. And Allah knows best. The narrators of this report have been declared trustworthy.
