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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الطهارة
Book of Purification
بَابُ مَا يَقُولُ بَعْدَ الْوُضُوءِ .
What to say after ablution
Majma al-Zawaid — Hadith 1231
اُردوEn
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ قَرَأَ سُورَةَ الْكَهْفِ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ مِنْ مَقَامِهِ إِلَى مَكَّةَ ، وَمَنْ قَرَأَ عَشْرَ آيَاتٍ مِنْ آخِرِهَا ثُمَّ خَرَجَ الدَّجَّالُ لَمْ يَضُرَّهُ ، وَمَنْ تَوَضَّأَ فَقَالَ : سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ ، لَا إِلَهَ إِلَّا أَنْتَ ، أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ - كُتِبَ فِي رَقٍّ ، ثُمَّ جُعِلَ فِي طَابَعٍ ، فَلَمْ يُكْسَرْ إِلَى يَوْمِ الْقِيَامَةِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ ، إِلَّا أَنَّ النَّسَائِيَّ قَالَ بَعْدَ تَخَرُّجِهِ فِي الْيَوْمِ وَاللَّيْلَةِ : هَذَا خَطَأٌ ، وَالصَّوَابُ مَوْقُوفًا . ثُمَّ رَوَاهُ مِنْ رِوَايَةِ الثَّوْرِيِّ وَغُنْدَرٍ عَنْ شُعْبَةَ مَوْقُوفًا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ ، إِلَّا أَنَّ النَّسَائِيَّ قَالَ بَعْدَ تَخَرُّجِهِ فِي الْيَوْمِ وَاللَّيْلَةِ : هَذَا خَطَأٌ ، وَالصَّوَابُ مَوْقُوفًا . ثُمَّ رَوَاهُ مِنْ رِوَايَةِ الثَّوْرِيِّ وَغُنْدَرٍ عَنْ شُعْبَةَ مَوْقُوفًا .
Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Whoever recites Surah al-Kahf will have light on the Day of Resurrection as great as the distance from his dwelling to Makkah; whoever recites its last ten verses, then even if the Dajjal emerges, he will not be able to harm him; and whoever, after performing ablution, recites these words: 'You are free from every imperfection, O Allah, and with Your praise (we affirm Your purity); there is no god besides You; I seek Your forgiveness and I repent to You' (the Prophet (peace and blessings be upon him) says:) these words will be written on a scroll and a seal will be placed on it, which will not be broken until the Day of Resurrection."
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are the narrators of the Sahih, except that Imam al-Nasa'i (may Allah have mercy on him), after recording this narration in his book "al-Yawm wa al-Laylah", said: This is a mistake; what is correct is that
it is mawquf (stopping at the Companion). Then he recorded it via Sufyan al-Thawri and Ghundar, from Shu'bah, as a mawquf narration.
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are the narrators of the Sahih, except that Imam al-Nasa'i (may Allah have mercy on him), after recording this narration in his book "al-Yawm wa al-Laylah", said: This is a mistake; what is correct is that
it is mawquf (stopping at the Companion). Then he recorded it via Sufyan al-Thawri and Ghundar, from Shu'bah, as a mawquf narration.
