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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الطهارة
Book of Purification
بَابُ مَا جَاءَ فِي الْوُضُوءِ .
Reports on ablution
Majma al-Zawaid — Hadith 1176
اُردوEn
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ أَعْرَابِيًّا أَتَى النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا رَسُولَ اللَّهِ ، كَيْفَ الْوُضُوءُ ؟ فَدَعَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِوُضُوءٍ ، فَغَسَلَ يَدَهُ الْيُمْنَى ثَلَاثًا ، ثُمَّ أَدْخَلَ يَدَهُ الْيُمْنَى فِي الْإِنَاءِ ، ثُمَّ مَضْمَضَ وَاسْتَنْشَقَ ثَلَاثًا ، وَغَسَلَ وَجْهَهُ وَيَدَيْهِ ثَلَاثًا ، وَمَسَحَ بِرَأْسِهِ وَظَاهِرِ أُذُنَيْهِ مَعَ رَأْسِهِ ، ثُمَّ غَسَلَ رِجْلَيْهِ ثَلَاثًا ، ثُمَّ قَالَ : " هَكَذَا الْوُضُوءُ ، فَمَنْ زَادَ فَقَدْ تَعَدَّى وَظَلَمَ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَلَهُ فِي الصَّحِيحِ حَدِيثٌ غَيْرُ هَذَا ، وَفِيهِ سُوِيدُ بْنُ عَبْدِ الْعَزِيزِ ، ضَعَّفَهُ أَحْمَدُ وَيَحْيَى وَجَمَاعَةٌ ، وَوَثَّقَهُ دُحَيْمٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَلَهُ فِي الصَّحِيحِ حَدِيثٌ غَيْرُ هَذَا ، وَفِيهِ سُوِيدُ بْنُ عَبْدِ الْعَزِيزِ ، ضَعَّفَهُ أَحْمَدُ وَيَحْيَى وَجَمَاعَةٌ ، وَوَثَّقَهُ دُحَيْمٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: A Bedouin came to the Prophet (peace and blessings be upon him) and said: O Messenger of Allah! How is ablution to be performed? The Prophet (peace and blessings be upon him) called for water for ablution. He (peace and blessings be upon him) washed his hand three times, then he (peace and blessings be upon him) put his right hand into the vessel, rinsed his mouth and put water into his nose three times, and washed his face and both his arms three times. He wiped his head, and along with the head he also wiped the outer part of both his ears. Then he washed both his feet three times. Then he (peace and blessings be upon him) said: "This is how ablution is to be done; whoever does more than this has transgressed and done wrong."
Al-Tabarani recorded it in al-Mu'jam al-Kabir. From this Companion there is a different hadith in the Sahih. Its chain contains a narrator, Suwayd bin Abd al-Aziz, whom Ahmad, Yahya bin Ma'in and a group declared da'if (weak), while Duhaym declared him thiqah (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Kabir. From this Companion there is a different hadith in the Sahih. Its chain contains a narrator, Suwayd bin Abd al-Aziz, whom Ahmad, Yahya bin Ma'in and a group declared da'if (weak), while Duhaym declared him thiqah (trustworthy).
