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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب التفسير
Book of Tafsir
29 - 100 - سُورَةُ قُلْ هُوَ اللَّهُ أَحَدٌ وَمَا وَرَدَ فِيهَا مِنَ الْفَضْلِ وَمَا ضُمَّ إِلَيْهَا مِنَ الْفَضْلِ
Surah al-Ikhlas, reports on its virtue and the virtues joined with it
Majma al-Zawaid — Hadith 11531
اُردوEn
وَعَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ أَنَّ نَافِعَ بْنَ الْأَزْرَقِ سَأَلَ ابْنَ عَبَّاسٍ عَنْ قَوْلِ اللَّهِ - عَزَّ وَجَلَّ - الصَّمَدُ أَمَّا الْأَحَدُ فَقَدْ عَرَفْنَاهُ ، فَمَا الصَّمَدُ ؟ قَالَ : الَّذِي يُصْمَدُ إِلَيْهِ فِي الْأُمُورِ كُلِّهَا . قَالَ : فَهَلْ كَانَتِ الْعَرَبُ تَعْرِفُ ذَلِكَ قَبْلَ أَنْ يَنْزِلَ الْكِتَابُ عَلَى مُحَمَّدٍ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ؟ قَالَ : نَعَمْ ، أَمَا سَمِعْتَ بِقَوْلِ الْأَسَدِيَّةِ :
أَلَا بَكَّرَ النَّاعِي بِخَبَرِ بَنِي أَسَدِ بِعَمْرِو بْنِ مَسْعُودٍ وَبِالسَّيِّدِ الصَّمَدِ قَالَ : صَدَقْتَ . رَوَاهُ الطَّبَرَانِيُّ فِي حَدِيثٍ طَوِيلٍ تَقَدَّمَ فِي بَابِ كَيْفَ يُفَسَّرُ الْقُرْآنُ ، وَفِي إِسْنَادِهِ جُوَيْبِرٌ وَهُوَ مَتْرُوكٌ .
أَلَا بَكَّرَ النَّاعِي بِخَبَرِ بَنِي أَسَدِ بِعَمْرِو بْنِ مَسْعُودٍ وَبِالسَّيِّدِ الصَّمَدِ قَالَ : صَدَقْتَ . رَوَاهُ الطَّبَرَانِيُّ فِي حَدِيثٍ طَوِيلٍ تَقَدَّمَ فِي بَابِ كَيْفَ يُفَسَّرُ الْقُرْآنُ ، وَفِي إِسْنَادِهِ جُوَيْبِرٌ وَهُوَ مَتْرُوكٌ .
Al-Dahhak bin Muzahim narrates: Nafi' bin al-Azraq asked Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) about this statement of Allah Almighty: "al-Samad". He said: As for the word "Ahad", we know it; what is meant by "Samad"? Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: The One to whom recourse is made in all matters. He asked: Did the Arabs know this meaning before the Book was revealed to Sayyiduna Muhammad (peace and blessings be upon him)? Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) replied: Yes! Have you not heard this verse of al-Asadiyyah: "Lo! The herald of death should bring Banu Asad the news of Amr bin Mas'ud, who was a chief and the one to whom recourse was made." Nafi' said: You have spoken the truth.
Al-Tabarani recorded it within a long hadith, which has already appeared under "How is the Qur'an to be interpreted?"; its chain contains Juwaybir, who is matruk (abandoned).
Al-Tabarani recorded it within a long hadith, which has already appeared under "How is the Qur'an to be interpreted?"; its chain contains Juwaybir, who is matruk (abandoned).
