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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب التفسير
Book of Tafsir
قَوْلُهُ تَعَالَى : سَوَاءٌ عَلَيْنَا أَجَزِعْنَا أَمْ صَبَرْنَا .
The saying of Allah the Exalted: "It is all the same for us whether we show intolerance or are patient"
Majma al-Zawaid — Hadith 11097
اُردوEn
عَنْ كَعْبِ بْنِ مَالِكٍ رَفَعَهُ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِيمَا أَحْسَبُ - فِي قَوْلِهِ تَعَالَى : سَوَاءٌ عَلَيْنَا أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِنْ مَحِيصٍ قَالَ : " يَقُولُ أَهْلُ النَّارِ هَلُمُّوا فَلْنَصْبِرْ " . قَالَ : " فَصَبَرُوا خَمْسَمِائَةِ عَامٍ ، فَلَمَّا رَأَوْا ذَلِكَ لَا يَنْفَعُهُمْ قَالُوا : هَلُمُّوا فَلْنَجْزَعْ " . قَالَ : " فَيَبْكُونَ خَمْسَمِائَةِ عَامٍ ، فَلَمَّا رَأَوْا ذَلِكَ لَا يَنْفَعُهُمْ قَالُوا : سَوَاءٌ عَلَيْنَا أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِنْ مَحِيصٍ " . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ أَنَسُ بْنُ أَبِي الْقَاسِمِ ، هَكَذَا هُوَ فِي الطَّبَرَانِيِّ ، وَقَدْ ذَكَرَ الذَّهَبِيُّ فِي الْمِيزَانِ أَنَسَ بْنَ الْقَاسِمِ وَهُوَ أَنَسُ بْنُ أَبِي نُمَيْرٍ ، ذَكَرَهُ ابْنُ أَبِي حَاتِمٍ رَوَى عَنْ كَعْبِ الْأَحْبَارِ ، وَلَيْسَ كَذَلِكَ ، وَإِنَّمَا قَالَ ابْنُ أَبِي حَاتِمٍ : إِنَّهُ رَوَى عَنْ أُبَيِّ بْنِ كَعْبٍ رَوَى عَنِ الْفِرْيَابِيِّ سَمِعْتُ أَبِي يَقُولُ ذَلِكَ . قُلْتُ : وَلَيْسَ كَذَلِكَ ؛ لِأَنَّ مُحَمَّدَ بْنَ يُوسُفَ الْفِرْيَابِيَّ لَمْ يَرْوِ عَنْ أَحَدٍ مِنْ أَصْحَابِ أُبَيِّ بْنِ كَعْبٍ .
وَالصَّوَابُ مَا هُوَ فِي الطَّبَرَانِيِّ ، أَنَّهُ رَوَى عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ ، وَرَوَى عَنْهُ الْفِرْيَابِيُّ ، وَاللَّهُ أَعْلَمُ . وَقَدْ ذَكَرَ ابْنَ حِبَّانَ : أَنَسٌ أَبُو الْقَاسِمِ فِي هَذِهِ الطَّبَقَةِ طَبَقَةِ أَتْبَاعِ التَّابِعِينَ - فَاللَّهُ أَعْلَمُ - وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
وَالصَّوَابُ مَا هُوَ فِي الطَّبَرَانِيِّ ، أَنَّهُ رَوَى عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ ، وَرَوَى عَنْهُ الْفِرْيَابِيُّ ، وَاللَّهُ أَعْلَمُ . وَقَدْ ذَكَرَ ابْنَ حِبَّانَ : أَنَسٌ أَبُو الْقَاسِمِ فِي هَذِهِ الطَّبَقَةِ طَبَقَةِ أَتْبَاعِ التَّابِعِينَ - فَاللَّهُ أَعْلَمُ - وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Ka'b bin Malik (may Allah be pleased with him) reports, as a marfu' hadith from the Prophet (peace and blessings be upon him), something which in my opinion concerns this saying of Allah Almighty, (Allah Almighty says:) "(The people of Hell will say:) It is the same for us whether we lament or are patient; there is no escape for us." The Prophet (peace and blessings be upon him) said: "The people of Hell will say: 'Come, let us be patient.'" The Prophet (peace and blessings be upon him) says: "They will be patient for five hundred years. When they see that it has not benefited them, they will say: 'Come, let us lament.' Then they will weep for five hundred years. When they see that this too has not benefited them, then they will say: 'It is the same for us whether we lament or are patient; there is no escape for us.'"
Imam al-Tabarani recorded it. Its chain contains a narrator, Anas bin Abi al-Qasim; it is like this in al-Tabarani. Imam al-Dhahabi mentioned Anas bin al-Qasim in Mizan al-I'tidal (saying that) he is Anas bin Abi Numayr, and that Ibn Abi Hatim mentioned him as having narrated from Ka'b al-Ahbar, whereas that is not so; Ibn Abi Hatim said that he narrated from Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) and that al-Firyabi narrated from him, (adding:) "I heard my father say this." (Allamah al-Haythami says:) I say: That is not so, because Muhammad bin Yusuf al-Firyabi did not narrate from any of the students of Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him). The correct position is what is mentioned in al-Tabarani: this narrator narrated from the son of Sayyiduna Ka'b bin Malik (may Allah be pleased with him), and al-Firyabi narrated from him; and Allah knows best. Ibn Hibban mentioned Anas Abu al-Qasim in this generation, that is, among the followers of the Tabi'in; and Allah knows best. The remaining narrators of this narration are thiqat (trustworthy).
Imam al-Tabarani recorded it. Its chain contains a narrator, Anas bin Abi al-Qasim; it is like this in al-Tabarani. Imam al-Dhahabi mentioned Anas bin al-Qasim in Mizan al-I'tidal (saying that) he is Anas bin Abi Numayr, and that Ibn Abi Hatim mentioned him as having narrated from Ka'b al-Ahbar, whereas that is not so; Ibn Abi Hatim said that he narrated from Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) and that al-Firyabi narrated from him, (adding:) "I heard my father say this." (Allamah al-Haythami says:) I say: That is not so, because Muhammad bin Yusuf al-Firyabi did not narrate from any of the students of Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him). The correct position is what is mentioned in al-Tabarani: this narrator narrated from the son of Sayyiduna Ka'b bin Malik (may Allah be pleased with him), and al-Firyabi narrated from him; and Allah knows best. Ibn Hibban mentioned Anas Abu al-Qasim in this generation, that is, among the followers of the Tabi'in; and Allah knows best. The remaining narrators of this narration are thiqat (trustworthy).
