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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب التفسير
Book of Tafsir
قَوْلُهُ تَعَالَى : وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّاتِهِمْ .
The saying of Allah the Exalted: "And when your Lord took from the children of Adam, from their loins, their descendants"
Majma al-Zawaid — Hadith 11019
اُردوEn
عَنْ أُبَيِّ بْنِ كَعْبٍ فِي قَوْلِهِ : ( وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّاتِهُمْ ) قَالَ : جَمَعَهُمْ ، فَجَعَلَهُمْ أَزْوَاجًا ، ثُمَّ صَوَّرَهُمْ فَاسْتَنْطَقَهُمْ فَتَكَلَّمُوا ، ثُمَّ أَخَذَ عَلَيْهِمُ الْعَهْدَ وَالْمِيثَاقَ وَأَشْهَدَهُمْ عَلَى أَنْفُسِهِمْ " أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى " قَالَ : إِنِّي أُشْهِدُ عَلَيْكُمُ السَّمَاوَاتِ السَّبْعَ [ وَالْأَرَضِينَ السَّبْعَ ] ، وَأُشْهِدُ عَلَيْكُمْ أَبَاكُمْ آدَمَ أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ : لَمْ نَعْلَمْ بِهَذَا ، اعْلَمُوا أَنَّهُ لَا إِلَهَ غَيْرِي وَلَا رَبَّ غَيْرِي وَلَا تُشْرِكُوا بِي شَيْئًا ، إِنِّي سَأُرْسِلُ إِلَيْكُمْ رُسُلِي يُذَكِّرُونَكُمْ عَهْدِي وَمِيثَاقِي ، وَأُنْزِلُ عَلَيْكُمْ كُتُبِي ، قَالُوا : شَهِدْنَا بِأَنَّكَ رَبُّنَا وَإِلَهُنَا ، لَا رَبَّ لَنَا غَيْرُكَ ، وَلَا إِلَهَ لَنَا غَيْرُكَ ، فَأَقَرُّوا ، وَرَفَعَ عَلَيْهِمْ آدَمَ - عَلَيْهِ السَّلَامُ - يَنْظُرُ إِلَيْهِمْ ، فَرَأَى الْغَنِيَّ وَالْفَقِيرَ وَحَسَنَ الصُّورَةِ وَدُونَ ذَلِكَ ، فَقَالَ : يَا رَبِّ لَوْلَا سَوَّيْتَ بَيْنَ عِبَادِكَ ؟ قَالَ : إِنِّي أَحْبَبْتُ أَنْ أُشْكَرَ ، وَرَأَى الْأَنْبِيَاءَ فِيهِمْ مِثْلُ السُّرُجِ عَلَيْهِمْ ، خُصُّوا بِمِيثَاقٍ آخَرَ فِي الرِّسَالَةِ وَالنُّبُوَّةِ ، وَهُوَ قَوْلُهُ تَعَالَى : وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ إِلَى قَوْلِهِ : عِيسَى ابْنِ مَرْيَمَ - عَلَيْهِمَا السَّلَامُ - كَانَ فِي تِلْكَ الْأَرْوَاحِ ، فَأَرْسَلَهُ إِلَى مَرْيَمَ - عَلَيْهَا السَّلَامُ - فَحَدَّثَ عَنْ أُبَيٍّ أَنَّهُ دَخَلَ مِنْ فِيهَا . رَوَاهُ عَبْدُ اللَّهِ بْنُ أَحْمَدَ عَنْ شَيْخِهِ مُحَمَّدِ بْنِ يَعْقُوبَ الرَّبَالِيِّ وَهُوَ مَسْتُورٌ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) narrates concerning this saying of Allah Almighty: (Allah Almighty says:) "When your Lord took from the children of Adam, from their backs, their descendants." Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) said: Allah Almighty gathered them and made them in pairs, then gave them their forms and gave them speech, and they began to speak. Then Allah Almighty took a covenant and pledge from them and made them witnesses over themselves, and said: "Am I not your Lord?" They replied: "Yes." The Lord said: "I make the seven heavens and the seven earths witnesses over you, and I make your forefather Sayyiduna Adam (peace be upon him) a witness over you, lest you say on the Day of Resurrection: 'We did not know of this.' Know that there is no god besides Me and no lord besides Me, and do not associate anything with Me. I will send My messengers to you, who will remind you of My covenant and My pledge, and I will send down My Books upon you." They said: "We bear witness that You are our Lord and our God; we have no lord besides You and no god besides You." So they affirmed it. Sayyiduna Adam (peace be upon him) was raised above them so that he could look at them, and Sayyiduna Adam (peace be upon him) saw the rich and the poor, the handsome and those of lesser form. He said: "O my Lord! Why did You not make Your servants equal?" The Lord said: "I loved to be thanked." Then Sayyiduna Adam (peace be upon him) saw the Prophets among them like lamps. These Prophets were singled out for another covenant concerning messengership and prophethood, and that is mentioned in this saying of Allah Almighty: "And when We took from the Prophets their covenant," up to: "Isa son of Maryam." He was one of those souls; Allah Almighty sent him to Sayyidah Maryam (peace be upon her). The narrator reported from Sayyiduna Ubayy (may Allah be pleased with him) that he entered her through the mouth of Sayyidah Maryam (peace be upon her).
Abdullah bin Ahmad recorded it from his teacher Muhammad bin Ya'qub al-Rabali, and he is mastur (of unknown reliability); the rest of its narrators are the narrators of the Sahih.
Abdullah bin Ahmad recorded it from his teacher Muhammad bin Ya'qub al-Rabali, and he is mastur (of unknown reliability); the rest of its narrators are the narrators of the Sahih.
