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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المغازي والسير
Book of Military Expeditions and Biography
بَابُ غَزْوَةِ أُحُدٍ
The Battle of Uhud
Majma al-Zawaid — Hadith 10059
اُردوEn
وَعَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " رَأَيْتُ كَأَنِّي مُرْدِفٌ كَبْشًا ، وَكَأَنَّ ضَبَّةَ سَيْفِيَ انْكَسَرَتْ ، فَأَوَّلْتُ أَنِّي أَقْتُلُ كَبْشَ الْقَوْمِ ، وَأَوَّلْتُ ضَبَّةَ سَيْفِي قَتْلَ رَجُلٍ مِنْ عِتْرَتِي " . فَقُتِلَ حَمْزَةُ ، وَقَتَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - طَلْحَةَ ، وَكَانَ صَاحِبَ اللِّوَاءِ .
رَوَاهُ الطَّبَرَانِيُّ وَاللَّفْظُ لَهُ ، وَالْبَزَّارُ وَأَحْمَدُ وَلَمْ يُكْمِلْهُ ، وَفِيهِ عَلِيُّ بْنُ زَيْدٍ وَهُوَ سَيِّئُ الْحِفْظِ ، وَقَدْ جَاءَ مِنْ غَيْرِ طَرِيقِهِ كَمَا تَرَاهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ وَاللَّفْظُ لَهُ ، وَالْبَزَّارُ وَأَحْمَدُ وَلَمْ يُكْمِلْهُ ، وَفِيهِ عَلِيُّ بْنُ زَيْدٍ وَهُوَ سَيِّئُ الْحِفْظِ ، وَقَدْ جَاءَ مِنْ غَيْرِ طَرِيقِهِ كَمَا تَرَاهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Anas (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "I saw in a dream as if I had a ram riding behind me, and as if the edge of my sword had broken. I interpreted it to mean that I would kill an important man of the enemy, and I interpreted the edge of my sword as a man of my family being killed." So Sayyiduna Hamzah (may Allah be pleased with him) was martyred, and the Prophet (peace and blessings be upon him) killed a man named Talhah, who was their standard-bearer.
Al-Tabarani recorded it, and these are his words; al-Bazzar and Ahmad also recorded it, but they did not record it in full. Its chain contains Ali bin Zayd, who has a poor memory; it has also been narrated through another chain, as you can see. The rest of its narrators are the narrators of the Sahih.
Al-Tabarani recorded it, and these are his words; al-Bazzar and Ahmad also recorded it, but they did not record it in full. Its chain contains Ali bin Zayd, who has a poor memory; it has also been narrated through another chain, as you can see. The rest of its narrators are the narrators of the Sahih.
