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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المغازي والسير
Book of Military Expeditions and Biography
بَابُ فَضْلِ أَهْلِ بَدْرٍ
The virtue of the people of Badr
Majma al-Zawaid — Hadith 10053
اُردوEn
عَنْ رَافِعِ بْنِ خَدِيجٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ يَوْمَ بَدْرٍ : " وَالَّذِي نَفْسِي بِيَدِهِ ، لَوْ أَنَّ مَوْلُودًا وُلِدَ فِي فِقْهِ أَرْبَعِينَ سَنَةً مِنْ أَهْلِ الدِّينِ يَعْمَلُ بِطَاعَةِ اللَّهِ ، وَيَجْتَنِبُ مَعَاصِيَ اللَّهِ كُلَّهَا إِلَى أَنْ يُرَدَّ إِلَى أَرْذَلِ الْعُمُرِ ، أَوْ يُرَدَّ إِلَى أَنْ [ لَا ] يَعْلَمَ بَعْدَ عَلَمٍ شَيْئًا ، لَمْ يَبْلُغْ أَحَدُكُمْ هَذِهِ اللَّيْلَةَ " . وَقَالَ : " إِنَّ الْمَلَائِكَةَ الَّذِينَ شَهِدُوا بَدْرًا لَفُضَلَاءُ عَلَى مَنْ تَخَلَّفَ مِنْهُمْ " .
قُلْتُ : لَهُ حَدِيثٌ فِي فَضْلِ أَهْلِ بَدْرٍ رَوَاهُ ابْنُ مَاجَهْ غَيْرُ هَذَا .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ جَعْفَرُ بْنُ مِقْلَاصٍ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
قُلْتُ : لَهُ حَدِيثٌ فِي فَضْلِ أَهْلِ بَدْرٍ رَوَاهُ ابْنُ مَاجَهْ غَيْرُ هَذَا .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ جَعْفَرُ بْنُ مِقْلَاصٍ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Rafi' bin Khadij (may Allah be pleased with him) narrates that on the day of Badr the Prophet (peace and blessings be upon him) said: "By the One in whose Hand is my soul, if a child were born with the understanding that a religious person has at the age of forty, and he kept doing acts of obedience to Allah Almighty and kept avoiding every act of disobedience to Allah Almighty until he reached the most decrepit age (or the narrator is unsure and the words may be:) until he reached the age when, after having knowledge, he no longer knows anything, even then that person (despite so much worship) would not attain (the reward of) this night of any one of you." The Prophet (peace and blessings be upon him) said: "The angels who took part in Badr have superiority over those angels who did not take part in it." (Allamah al-Haythami says:) I say: Another hadith from this Companion about the virtue of the people of Badr is reported, which Ibn Majah recorded, and it is other than this narration.
Al-Tabarani recorded it. Its chain contains Ja'far bin Miqlas, whom I do not know, and the rest of its narrators are thiqat (trustworthy).
Al-Tabarani recorded it. Its chain contains Ja'far bin Miqlas, whom I do not know, and the rest of its narrators are thiqat (trustworthy).
