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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المغازي والسير
Book of Military Expeditions and Biography
بَابٌ فِيمَنْ قُتِلَ مِنَ الْمُشْرِكِينَ يَوْمَ بَدْرٍ
The polytheists who were killed on the day of Badr
Majma al-Zawaid — Hadith 10025
اُردوEn
وَعَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَمَرَ بِبِضْعَةٍ وَعِشْرِينَ رَجُلًا مِنْ صَنَادِيدِ قُرَيْشٍ فَأُلْقُوا فِي طُوًى مِنْ أَطْوَاءِ بَدْرٍ خَبِيثٍ مُخْبِثٍ .
قَالَ : وَكَانَ إِذَا ظَهَرَ عَلَى قَوْمٍ أَقَامَ بِالْعَرْصَةِ ثَلَاثَ لَيَالٍ . قَالَ : فَلَمَّا ظَهَرَ عَلَى أَهْلِ بَدْرٍ أَقَامَ ثَلَاثَ لَيَالٍ حَتَّى إِذَا كَانَ الْيَوْمُ الثَّالِثُ أَمَرَ بِرَاحِلَتِهِ فَشَدَّتْ بِرَحْلِهَا ، ثُمَّ مَشَى وَاتَّبَعَهُ أَصْحَابُهُ .
قَالَ : فَمَا نَرَاهُ يَنْطَلِقُ إِلَّا لِيَقْضِيَ حَاجَتَهُ . قَالَ : حَتَّى قَامَ عَلَى شَفَةِ الطُّوَى قَالَ : فَجَعَلَ يُنَادِيهِمْ بِأَسْمَائِهِمْ وَأَسْمَاءِ آبَائِهِمْ : " يَا فُلَانُ بْنَ فُلَانِ ، أَسَرَّكُمْ أَنَّكُمْ أَطَعْتُمُ اللَّهَ وَرَسُولَهُ ؟ هَلْ وَجَدْتُمْ مَا وَعَدَكُمْ رَبُّكُمْ حَقًّا ؟ " . قَالَ عُمَرُ : يَا نَبِيَّ اللَّهِ ، مَا تُكَلِّمُ مِنْ أَجْسَادٍ لَا أَرْوَاحَ فِيهَا ؟ قَالَ : " وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ ، مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ " .
قَالَ قَتَادَةُ : أَحْيَاهُمُ اللَّهُ لَهُ حَتَّى سَمِعُوا كَلَامَهُ تَوْبِيخًا وَتَصْغِيرًا وَتَقْمِئَةً . قُلْتُ : هُوَ فِي الصَّحِيحِ بِاخْتِصَارٍ . رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
قَالَ : وَكَانَ إِذَا ظَهَرَ عَلَى قَوْمٍ أَقَامَ بِالْعَرْصَةِ ثَلَاثَ لَيَالٍ . قَالَ : فَلَمَّا ظَهَرَ عَلَى أَهْلِ بَدْرٍ أَقَامَ ثَلَاثَ لَيَالٍ حَتَّى إِذَا كَانَ الْيَوْمُ الثَّالِثُ أَمَرَ بِرَاحِلَتِهِ فَشَدَّتْ بِرَحْلِهَا ، ثُمَّ مَشَى وَاتَّبَعَهُ أَصْحَابُهُ .
قَالَ : فَمَا نَرَاهُ يَنْطَلِقُ إِلَّا لِيَقْضِيَ حَاجَتَهُ . قَالَ : حَتَّى قَامَ عَلَى شَفَةِ الطُّوَى قَالَ : فَجَعَلَ يُنَادِيهِمْ بِأَسْمَائِهِمْ وَأَسْمَاءِ آبَائِهِمْ : " يَا فُلَانُ بْنَ فُلَانِ ، أَسَرَّكُمْ أَنَّكُمْ أَطَعْتُمُ اللَّهَ وَرَسُولَهُ ؟ هَلْ وَجَدْتُمْ مَا وَعَدَكُمْ رَبُّكُمْ حَقًّا ؟ " . قَالَ عُمَرُ : يَا نَبِيَّ اللَّهِ ، مَا تُكَلِّمُ مِنْ أَجْسَادٍ لَا أَرْوَاحَ فِيهَا ؟ قَالَ : " وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ ، مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ " .
قَالَ قَتَادَةُ : أَحْيَاهُمُ اللَّهُ لَهُ حَتَّى سَمِعُوا كَلَامَهُ تَوْبِيخًا وَتَصْغِيرًا وَتَقْمِئَةً . قُلْتُ : هُوَ فِي الصَّحِيحِ بِاخْتِصَارٍ . رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) gave an order concerning more than twenty of the leaders of Quraysh, and they were thrown into one of the wells of Badr, a foul and filthy one. The narrator says: Whenever the Prophet (peace and blessings be upon him) overcame a people, he would stay in that place for three days. When the Prophet (peace and blessings be upon him) overcame the people of Badr, he stayed there for three days, until on the third day the Prophet (peace and blessings be upon him) gave an order about his mount, and its saddle was fastened. Then he set off, and his Companions followed behind him. The narrator says: We thought that he must be going to relieve himself, but the Prophet (peace and blessings be upon him) came and stood at the edge of that well, and he called out to them by their names and the names of their fathers, saying: "O so-and-so son of so-and-so, would you now wish that you had obeyed Allah and His Messenger? Have you found what your Lord promised you to be true?" Sayyiduna Umar (may Allah be pleased with him) said: "O Prophet of Allah, why do you speak to bodies that have no souls in them?" The Prophet (peace and blessings be upon him) said: "By the One in whose Hand is the soul of Muhammad (peace and blessings be upon him), you do not hear what I am saying better than they do." The narrator Qatadah says: Allah Almighty gave them life until they heard the words of the Prophet (peace and blessings be upon him), as a rebuke, to belittle them and to disgrace them. (Allamah al-Haythami says:) I say: This narration is reported in the Sahih in abridged form.
Ahmad recorded it, and its narrators are the narrators of the Sahih.
Ahmad recorded it, and its narrators are the narrators of the Sahih.
