The Ruling on Performing Taḥiyyat al-Masjid During Prohibited Times

اردو میں پڑھیں
Font size:

Source: Ahkam wa Masā’il – The Chapter of Mosques, Vol. 1, p. 106

❖ The Question

If a person enters the mosque during the prohibited times (when voluntary prayers are forbidden), should he perform two rakʿahs of Taḥiyyat al-Masjid before sitting, or not?

❖ The Answer

Alhamdulillāh, waṣ-ṣalātu wa-s-salāmu ʿalā Rasūlillāh. Ammā baʿd!

✿ Voluntary prayers without any cause are prohibited in the forbidden times.

✿ However, the two rakʿahs of Taḥiyyat al-Masjid are not without cause; rather, they are due to the reason of entering the mosque.

❖ The Status of Taḥiyyat al-Masjid

  • According to some scholars, Taḥiyyat al-Masjid is wājib (obligatory), not just voluntary.
  • According to others, it is Sunnah and not obligatory.
  • The Prophet ﷺ commanded this prayer, as narrated:

«إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيَرْكَعْ رَكْعَتَيْنِ قَبْلَ أَنْ يَجْلِسَ»
(Ṣaḥīḥ al-Bukhārī – Kitāb al-Ṣalāh, Bāb idhā dakhala al-masjid falyarkaʿ rakʿatayn)
“When one of you enters the mosque, let him not sit until he has prayed two rakʿahs.”

And in another narration:

«إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلَا يَجْلِسْ حَتَّى يُصَلِّيَ رَكْعَتَيْنِ»
(Ṣaḥīḥ al-Bukhārī – Kitāb al-Tahajjud, Bāb mā jāʾa fī al-taṭawwuʿ mathnā mathnā)
“When one of you enters the mosque, let him not sit until he has prayed two rakʿahs.”

❖ Clarification

✿ Taḥiyyat al-Masjid is not an independent prayer; it is fulfilled by any prayer performed after entering the mosque (two rakʿahs or more).

✿ If a person intends to perform another prayer, that suffices as Taḥiyyat al-Masjid.

✿ If no other prayer is being performed, then he should pray two rakʿahs specifically for Taḥiyyat al-Masjid.

✿ If one does not wish to pray at that moment, he should at least remain standing rather than sitting, thereby fulfilling the command of the Prophet ﷺ.

❖ Conclusion

Even during prohibited times, the two rakʿahs of Taḥiyyat al-Masjid are permissible since they are not without cause but linked to the specific reason of entering the mosque.

ھذا ما عندي، والله أعلم بالصواب