سُوْرَةُ الْمُنَافِقُوْنَ
Surah Al-Munaafiqoon (63) — Ayah 11
وَلَن يُؤَخِّرَ ٱللَّهُ نَفْسًا إِذَا جَآءَ أَجَلُهَا ۚ وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ ﴿11﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And Allâh grants respite to none when his appointed time (death) comes. And Allâh is All-Aware of what you do.
Word by Word — Arabic, Transliteration & Meaning
وَلَن
walan
But never
يُؤَخِّرَ
yu-akhira
will (be) delayed
ٱللَّهُ
l-lahu
(by) Allah
نَفْسًا
nafsan
a soul
إِذَا
idhā
when
جَآءَ
jāa
has come
أَجَلُهَا ۚ
ajaluhā
its term
وَٱللَّهُ
wal-lahu
And Allah
خَبِيرٌۢ
khabīrun
(is) All-Aware
بِمَا
bimā
of what
تَعْمَلُونَ
taʿmalūna
you do
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 11) ➊ {وَ لَنْ يُّؤَخِّرَ اللّٰهُ نَفْسًا اِذَا جَآءَ اَجَلُهَا:} For its details, see the commentary of Surah Yunus, Ayah (49).
➋ { وَ اللّٰهُ خَبِيْرٌۢ بِمَا تَعْمَلُوْنَ:} In this, there is a threat that whenever you do anything, remember that Allah has complete knowledge of all your actions. In addition, there is a promise for those who do good deeds and a threat for those who do evil deeds.
➋ { وَ اللّٰهُ خَبِيْرٌۢ بِمَا تَعْمَلُوْنَ:} In this, there is a threat that whenever you do anything, remember that Allah has complete knowledge of all your actions. In addition, there is a promise for those who do good deeds and a threat for those who do evil deeds.
