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25 Jumada I 1448 AH
سُوْرَةُ الْاَعْرَافِ

Surah Al-A'raaf (7) — Ayah 102

The Heights · Meccan · Juz 9 · Page 163

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اردو
وَمَا وَجَدْنَا لِأَكْثَرِهِم مِّنْ عَهْدٍ ۖ وَإِن وَجَدْنَآ أَكْثَرَهُمْ لَفَـٰسِقِينَ ﴿102﴾
And most of them We found not true to their covenant, but most of them We found indeed Fâsiqûn (rebellious, disobedient to Allâh).
وَمَا wamā And not
وَجَدْنَا wajadnā We found
لِأَكْثَرِهِم li-aktharihim for most of them
مِّنْ min any
عَهْدٍۢ ۖ ʿahdin covenant
وَإِن wa-in But
وَجَدْنَآ wajadnā We found
أَكْثَرَهُمْ aktharahum most of them
لَفَـٰسِقِينَ lafāsiqīna certainly, defiantly disobedient

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

12. 1. Some have taken this to refer to the Covenant of Alast which was taken in the Realm of Souls, some have taken it to mean the covenant made with the prophets to avert punishment, and some have taken it to mean the general covenants that people make with one another. And this breaking of the covenant, regardless of its type, is indeed fisq (disobedience).

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