سُوْرَةُ الْمُؤْمِنِ
Surah Ghafir (40) — Ayah 44
فَسَتَذْكُرُونَ مَآ أَقُولُ لَكُمْ ۚ وَأُفَوِّضُ أَمْرِىٓ إِلَى ٱللَّهِ ۚ إِنَّ ٱللَّهَ بَصِيرٌۢ بِٱلْعِبَادِ ﴿44﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
"And you will remember what I am telling you, and my affair I leave it to Allâh. Verily, Allâh is the All-Seer of (His) slaves."
Word by Word — Arabic, Transliteration & Meaning
فَسَتَذْكُرُونَ
fasatadhkurūna
And you will remember
مَآ
mā
what
أَقُولُ
aqūlu
I say
لَكُمْ ۚ
lakum
to you
وَأُفَوِّضُ
wa-ufawwiḍu
and I entrust
أَمْرِىٓ
amrī
my affair
إِلَى
ilā
to
ٱللَّهِ ۚ
l-lahi
Allah
إِنَّ
inna
Indeed
ٱللَّهَ
l-laha
Allah
بَصِيرٌۢ
baṣīrun
(is) All-Seer
بِٱلْعِبَادِ
bil-ʿibādi
of (His) slaves
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
44. 1. Soon the time will come when the truth of my words and the abhorrence of the things from which I forbade you will become clear to you. Then you will express regret, but that time will be such that regret will be of no benefit.
44. 2. That is, I rely only on Him and seek help from Him at all times, and I declare my disassociation and severance from you.
44. 3. He is watching them, so He bestows guidance upon those who deserve guidance and lets those who deserve misguidance meet with misguidance. He alone knows well the wisdoms in these matters.
44. 2. That is, I rely only on Him and seek help from Him at all times, and I declare my disassociation and severance from you.
44. 3. He is watching them, so He bestows guidance upon those who deserve guidance and lets those who deserve misguidance meet with misguidance. He alone knows well the wisdoms in these matters.
