سُوْرَةُ طٰهٰ
Surah Taa-Haa (20) — Ayah 133
وَقَالُوا۟ لَوْلَا يَأْتِينَا بِـَٔايَةٍ مِّن رَّبِّهِۦٓ ۚ أَوَلَمْ تَأْتِهِم بَيِّنَةُ مَا فِى ٱلصُّحُفِ ٱلْأُولَىٰ ﴿133﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
They say: "Why does he not bring us a sign (proof) from his Lord?" Has there not come to them the proof of that which is (written) in the former papers [Scriptures, i.e. the Taurât (Torah), and the Injeel (Gospel), about the coming of the Prophet Muhammad صلى الله عليه وسلم]?
Word by Word — Arabic, Transliteration & Meaning
وَقَالُوا۟
waqālū
And they say
لَوْلَا
lawlā
Why not
يَأْتِينَا
yatīnā
he brings us
بِـَٔايَةٍۢ
biāyatin
a sign
مِّن
min
from
رَّبِّهِۦٓ ۚ
rabbihi
his Lord
أَوَلَمْ
awalam
Has not
تَأْتِهِم
tatihim
come to them
بَيِّنَةُ
bayyinatu
evidence
مَا
mā
(of) what
فِى
fī
(was) in
ٱلصُّحُفِ
l-ṣuḥufi
the Scriptures
ٱلْأُولَىٰ
l-ūlā
the former
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
133. 1. That is, a sign according to their wish, like the she-camel that was manifested for Thamud.
