Sunnah Method of Performing Wudu According to Authentic Hadith

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This excerpt is taken from Sheikh Zubair Ali Zaee’s book Brief Authentic Prophetic Prayer from Takbir Tahreem to Salaam.

1 : At the beginning of ablution, recite بسم الله.
The Holy Prophet Muhammad (peace be upon him) said:

لا وضوء لمن لم يذكر اسم الله عليه

“Whoever does not recite بسم الله at the beginning of ablution, his ablution is not valid.”

Reference: (Ibn Majah: 397 with Hasan chain, and Al-Hakim in Al-Mustadrak 1/147)

The Prophet (peace be upon him) commanded the Companions (may Allah be pleased with them): توضؤوا بسم الله “Perform ablution: بسم الله .“”

Reference: (An-Nasa’i: 1/6, Hadith 78 with authentic chain, also Ibn Khuzaymah in his Sahih no. 4474 or Ibn Hibban in Sahih Al-Ihsan: 6544/6510)

2 : Perform ablution with pure water.
Allah the Exalted says:

﴿فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا﴾

Reference: (4-An-Nisa:43) (5-Al-Ma’idah:6)

“So if you do not find water, then perform tayammum with clean earth.”
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) used to perform ablution with warm water.

Reference: (Musannaf Ibn Abi Shaybah no. 25/352 with authentic chain)

Therefore, it is understood that ablution with warm water is permissible.
Note: It is not permissible to perform ablution with Nabidh (fermented drink), syrup, milk, etc.

3 : The Messenger of Allah (peace be upon him) said:

لو لا أن أشق على أمتي أو على الناس لأمرتهم بالسواك مع كل صلاة

“If I were not afraid of hardship for my Ummah, I would have ordered them to use the miswak with every prayer.”

Reference: (Al-Bukhari: 887 and Muslim: 252)

The Prophet (peace be upon him) used to get up at night, use the miswak, and perform ablution.

Reference: (Muslim: 256)

4 : First, wash both your palms three times.

Reference: (Al-Bukhari: 159 and Muslim: 226)

Maymoon Tabi’i (may Allah have mercy on him) used to move his ring while performing ablution.

Reference: (Musannaf Ibn Abi Shaybah no. 39, Hadith 325 with authentic chain)

Removing the ring with dhikr (remembrance) while going for istinja (cleaning after relieving oneself) is not established; the related hadith narrated by Ibn Jurayj is weak due to tadlis (concealment). See

Reference: Sunan Abi Dawood (19) Tahqiqi.

5 : Then rinse the mouth three times and put water into the nose.

Reference: (Al-Bukhari: 159 and Muslim: 226)

It is better to rinse the mouth and put water into the nose in one continuous action as established in

Reference: Sahih Bukhari (191) and Sahih Muslim (235)

. However, if rinsing and putting water into the nose are done separately, it is also permissible.
See

Reference: (Al-Tarikh Al-Kabir Ibn Abi Khaythamah p. 588, Hadith 410 with Hasan chain)

6 : Then wash your face three times.

Reference: (Al-Bukhari: 159 and Muslim: 226)

7 : Then wash both your hands up to the elbows three times.

Reference: (Al-Bukhari: 159 and Muslim: 226)

8 : Then wipe the entire head.

Reference: (Al-Bukhari: 159 and Muslim: 226)

Wipe with both hands, starting from the front part of the head, moving to the back of the neck, and then returning to the front part.

Reference: (Al-Bukhari: 185 and Muslim: 235)

Wiping the head once is sufficient.

Reference: (Abu Dawood 111 with authentic chain)

Some narrations mention wiping the head three times. For example, see

Reference: Sunan Abi Dawood: 10107, which is a Hasan hadith.

Then wipe both ears once, inside and outside.
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) used to insert his index fingers into his ears and wipe the inner parts of both ears with them, and wipe the outer parts with his thumbs.

Reference: (Musannaf Ibn Abi Shaybah no. 18/73 with authentic chain)

Note: There is no evidence for wiping the neck with the back of the hands after wiping the head and ears.

9 : Then wash both feet up to the ankles three times each.

Reference: (Al-Bukhari: 159 and Muslim: 226)

10 : During ablution, it is recommended to clean between the fingers of the hands and feet.

Reference: (Abu Dawood: 142 with Hasan chain, At-Tirmidhi: 39, who said: This is a Hasan Gharib hadith)

11 : It is also recommended to clean the beard.

Reference: (At-Tirmidhi: 31, who said: This is a Hasan Sahih hadith with a Hasan chain.)

Note: It is also established to sprinkle water on the private parts after ablution.

Reference: (Sunan Abi Dawood: 66, which is a Hasan hadith itself)

This is the best solution to remove doubts and whispers. See Musannaf

Reference: Ibn Abi Shaybah (167/1).

12 : After ablution, recite the following supplications:

«أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ»

Reference: (Muslim: no. 234/17)

Note: In a weak narration of Sunan At-Tirmidhi (55), the addition of

«ٱللَّهُمَّ ٱجْعَلْنِي مِنَ ٱلتَّوَّابِينَ وَٱجْعَلْنِي مِنَ ٱلْمُتَطَهِّرِينَ»

is present, but it is weak due to an interrupted chain. Abu Idris Al-Khawlani and Abu Uthman

Reference: (Sa’id bin Hani Ramsan Al-Faruq by Ibn Kathir 1/11)

both did not hear anything from Sayyiduna Umar (may Allah be pleased with him). See my book Anwar As-Sahifah fi Al-Ahadith Ad-Da’ifah

Reference: (p. 55)

.
There is no authentic hadith evidence for raising the finger towards the sky after ablution. The narration in Sunan Abi Dawood

Reference: (170)

is weak due to the unknown narrator Ibn Umm Zahrah.
Reciting supplications during ablution is not established.

«سُبْحَانَكَ ٱللَّهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا أَنْتَ ٱسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ»

13 : Some nullifiers of ablution (things that break ablution) are as follows:
Urination, defecation, sleep

Reference: (Sunan At-Tirmidhi: 3535, who said: Hasan Sahih and it is a Hasan hadith)

Madhiy (pre-ejaculatory fluid)

Reference: (Sahih Bukhari: 132 and Sahih Muslim: 303)

Touching the private parts with the hand

Reference: (Sunan Abi Dawood: 181 and Muhammad At-Tirmidhi: 82, which is a Sahih hadith)

Eating camel meat

Reference: (Sahih Muslim: 360).
Reference: (Al-Sunan Al-Kubra by Imam An-Nasa’i: 9909, and Amal Al-Yawm wal-Laylah: vol. 80 with authentic chain,)

It was declared authentic by Al-Hakim and Al-Dhahabi.

Reference: (Al-Mustadrak Al-Hakim: 1/2072564)

Hafiz Ibn Hajar writes: هذا حديث صحيح الإسناد

Reference: (Nata’ij Al-Afkar: 245/1)

Note: The method of performing ghusl janabah (major ritual bath) is to first perform istinja (cleaning), then perform the Sunnah ablution (except wiping the head and washing the feet), then pour water over the entire body so that no part remains dry, and finally wash the feet.