Preferred Time for ‘Isha Prayer According to Authentic Hadith

اردو میں پڑھیں
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Taken from Fatawa Amin Puri by Sheikh Ghulam Mustafa Zaheer Amin Puri

Question:

What is the preferred time for the Isha prayer?

Answer:

The preferred time for the Isha prayer extends until midnight. Without a valid excuse, delaying it beyond midnight is not permissible.
❀ Hafiz Nawawi (may Allah have mercy on him) (d. 676 AH) says:

أجمع العلماء على أن وقت صلاة العشاء يدخل بغيبوبة الشفق، والأحاديث الصحيحة مشهورة بذلك

“The scholars have a consensus that the time for the Isha prayer begins when the twilight (redness) disappears, and there are authentic and well-known hadiths on this.”

Reference: (Tahdhib al-Asma wa al-Lughat: 165/3)

❀ Allama Ibn Abi al-Izz Hanafi (may Allah have mercy on him) (d. 792 AH) says:

اتفقت الأمة على كراهة تأخيرها عن ذلك الوقت

“There is a consensus of the Ummah that delaying Isha from its preferred time (without an excuse) is disliked.”

Reference: (al-Tanbih ala Mushkilat al-Hidayah: 466/1)

❀ Sayyidna Abu Musa al-Ash’ari (may Allah be pleased with him) narrates:

أعتم بالصلاة حتى ابهار الليل

“The Prophet ﷺ delayed the prayer until it was half the night.”

Reference: (Sahih al-Bukhari: 565, Sahih Muslim: 641)

❀ Sayyidna Abu Sa’id al-Khudri (may Allah be pleased with him) narrates that the Messenger of Allah ﷺ said:

لولا ضعف الصعيف وسقم السقيم لأخرت هذه الصلاة إلى شطر الليل

“Had it not been for the weakness of the weak and the sickness of the sick, I would have delayed this prayer (Isha) until midnight.”

Reference: (Sunan Abi Dawud: 422, Sunan al-Nasa’i: 539, Sunan Ibn Majah: 693, its chain is sahih)

Imam Ibn Khuzaymah (may Allah have mercy on him) (d. 345 AH) has declared this hadith “sahih”.
❀ Sayyidna Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah ﷺ said:

لولا أن أشق على أمتي لأمرتهم أن يؤخروا العشاء إلى ثلث الليل أو نصفه

“Had I not considered it a hardship upon my Ummah, I would have commanded them to delay the Isha prayer until a third or half of the night.”

Reference: (Jami al-Tirmidhi: 167, Sunan Ibn Majah: 691, its chain is sahih)