In this world, among all positions and ranks of honor, dignity, and greatness, the position of “Prophethood and Messengership” is the highest, most exalted, and most magnificent. This supreme position is not attained by anyone based on personal effort, knowledge, intellect, capability, experience, wealth, beauty, or lineage, but it solely depends on the will and choice of Allah Almighty. Allah Almighty says:
اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ ۗ
Only Allah knows where He places His Prophethood.
From this blessed verse, it is understood that Allah, the Glorious and Exalted, by virtue of His personal and infinite knowledge, already knows who among His servants possesses the eligibility and capability to become a Messenger or Prophet based on physical traits and spiritual qualities. Moreover, a person who receives Allah’s revelation cannot be negligent.
Allah Almighty says:
وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحۡيًا أَوۡ مِن وَرَآيِٕ حِجَابٍ أَوۡ يُرۡسِلَ رَسُولٗا فَيُوحِيَ بِإِذۡنِهِۦ مَا يَشَآءُۚ إِنَّهُۥ عَلِيٌّ حَكِيمٞ
It is not possible for Allah to speak to any human except through revelation or from behind a veil or by sending a messenger, then He reveals by His command whatever He wills. Indeed, He is the Most Wise.
Allah Almighty has mentioned eighteen chosen Prophets (peace be upon them) in one place in the Holy Quran. He has used very respectful words about all of them, for example:
كُلًّا هَدَيْنَا
(Each one We guided)
كُل من الصالحين
(They were among the righteous)
وَكُلًّا فَضَّلْنَا عَلَى ٱلْعَٰلَمِينَ
(And We preferred each one above the worlds)
وَاجْتَبَيْنَاهُمْ وَهَدَيْنَاهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
(And We made them accepted and guided them to the right path)
اُولٰٓىٕكَ الَّذِیْنَ هَدَى اللّٰهُ
These were the people whom Allah had guided.
From the mentioned blessed verses, it is understood that whoever came as a Prophet and Messenger in any era was highly distinguished in his nation, tribe, and region in terms of praiseworthy qualities and beautiful traits. He was superior to others in all aspects of his outward and inward life, such as sitting and standing, eating and drinking, sleeping and waking, speaking, friendship and enmity, trustworthiness, fulfilling promises, joy and sorrow, laughter and joking, marriage, trade, transactions, and daily affairs. When a person possessed so many worldly virtues and qualities, still the majority of people did not accept him but instead accused him of various allegations. How could a person with a stained past and condemned in many matters before people become a Prophet, and how could people believe in him?
Among all the Prophets (peace be upon them), Allah Almighty bestowed the Imam of the universe, the Seal of the Prophets Muhammad, the Messenger of Allah ﷺ, with all human virtues and all the characteristics of Prophethood because he was not sent only for a single nation, tribe, region, or limited period. Rather, the command of the Lord is:
وَ مَاۤ اَرْسَلْنٰكَ اِلَّا كَآفَّةً لِّلنَّاسِ بَشِیْرًا وَّ نَذِیْرًا وَّ لٰكِنَّ اَكْثَرَ النَّاسِ لَا یَعْلَمُوْنَ
And We have sent you as a bringer of good tidings and a warner to all people, but most people do not know.
قُلْ یٰۤاَیُّهَا النَّاسُ اِنِّیْ رَسُوْلُ اللّٰهِ اِلَیْكُمْ جَمِیْعَا
Say, O people! I am the Messenger of Allah to you all.
وَ مَاۤ اَرْسَلْنٰكَ اِلَّا رَحْمَةً لِّلْعٰلَمِیْنَ
And We have sent you as a mercy to all the worlds.
یٰۤاَیُّهَا النَّبِیُّ اِنَّاۤ اَرْسَلْنٰكَ شَاهِدًا وَّ مُبَشِّرًا وَّ نَذِیْرًا(45)وَّ دَاعِیًا اِلَى اللّٰهِ بِاِذْنِهٖ وَ سِرَاجًا مُّنِیْرًا(46)
O Prophet! Indeed We have sent you as a witness, bringer of good tidings, and warner, and one who invites to Allah by His permission and as a shining lamp.
وَ مَاۤ اٰتٰىكُمُ الرَّسُوْلُ فَخُذُوْهُۚ-وَ مَا نَهٰىكُمْ عَنْهُ فَانْتَهُوْاۚ
And whatever the Messenger gives you, take it, and whatever he forbids you, abstain from it.
لَقَدْ كانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ
Indeed, in the Messenger of Allah (ﷺ) you have a good example to follow.
From the mentioned blessed verses, a few characteristics of the noble Prophet Muhammad ﷺ have been mentioned so that it becomes easy to understand how many exalted qualities the personality who was sent as the Seal of the Prophets possessed. Among the pure qualities of the Prophet Muhammad Mustafa ﷺ, only one attribute, “perfect character,” is briefly mentioned. Allah Almighty says:
قُلْ اَیُّ شَیْءٍ اَكْبَرُ شَهَادَةًؕ-قُلِ اللّٰهُ- شَهِیْدٌۢ بَیْنِیْ وَ بَیْنَكُمْ
(O Prophet ﷺ) Say, who is the greatest in testimony? Say, Allah is witness between me and you.
From this blessed verse, it is understood that the greatest and truest testimony in the universe is that of Allah Almighty. Allah Almighty has given a great testimony about Muhammad Mustafa ﷺ, saying:
وَ اِنَّكَ لَعَلٰى خُلُقٍ عَظِیْمٍ
And indeed, you are of a great moral character.
The famous Quranic commentator Hafiz Ibn Kathir, may Allah have mercy on him, writes in his commentary on this verse:
ومعنى هذا انه عليه الصلاة والسلام صار امتثال القرآن امرا و نهيًا سجية له و خلقا تطبعه وترك طبعه الحيلى فمهما امره القرآن فعله و مهمانهاه عنه تركه، هذا مع جمله الله عليه من الخلق الغيم من الحيا ولكرم والشجاعة والصفاح والحلم وكل خلق جميل
This means that in the nature and birth of the Prophet ﷺ, Allah Almighty placed desirable morals, excellent qualities, and pure habits. Thus, the actions of the Prophet ﷺ were like a living practical example of the Quran. In fulfilling commands and refraining from prohibitions, his state was as if whatever is in the Quran is a description of his habits and noble character.
The contemporary renowned scholar and Quranic commentator Sheikh Hafiz Salahuddin Yusuf, may Allah preserve him, states in his commentary on the above verse:
“The great character refers to Islam, the religion, or the Quran. It means that you are upon the character which Allah has commanded you in the Quran and the two testimonies of Islam. Or it refers to the civilization, gentleness, compassion, trustworthiness, truthfulness, forbearance, generosity, and other moral virtues in which you were distinguished even before Prophethood and after Prophethood these qualities increased in elevation and breadth.”
Sa’d bin Hisham ibn Amir, may Allah have mercy on him, narrates that he asked Umm al-Mu’minin Aisha Siddiqah, may Allah be pleased with her:
أنبيينِي عَنْ خُلُقٍ رَسُولِ اللهِ ﷺ . قَالَتْ أَلَسْتَ تَقْرَأُ الْقُرْ أن قُلْتُ بَلَى قَالَتْ فَإِن خُلق بين الله كان القرآن
Tell us about the character of the Messenger of Allah ﷺ! She said, “Have you not read the Quran?”
We said, “Yes.” She said, “The character of the Prophet ﷺ is the Quran itself.”
Anas, may Allah be pleased with him, narrates that
كان رسول الله ﷺ من احسن الناس خلقا
The Messenger of Allah ﷺ was the most good-natured among the people.
Abdullah bin Umar, may Allah be pleased with him, narrates that:
لم يَكُن رسولُ اللَّهِ صلَّى اللَّهُ عليهِ وسلَّمَ فاحِشًا ولا متفحِّشًا وَكانَ يقولُ : مِن خيارِكُم أحاسِنُكُم أخلاقًا
The Messenger of Allah ﷺ was not foul-mouthed nor quarrelsome. He used to say that the best among you is the one with the best character.
Abu Darda, may Allah be pleased with him, narrates that the Messenger of Allah ﷺ said:
ما من شيءٍ أثقلُ في ميزانِ المؤمنِ يومَ القيامةِ من خُلقٍ حسنٍ وإنَّ اللهَ يُبغضُ الفاحشَ البذيءَ
On the Day of Judgment, nothing will be heavier on the scale than good character of a believer, and indeed Allah dislikes every foul-mouthed and obscene speaker.
From the mentioned Quranic verses and authentic truthful hadiths, it is understood that among all the Prophets (peace be upon them), the Imam of the universe Muhammad Rasul Allah ﷺ was the embodiment of good character. After him, his followers and lovers are the embodiment of good manners. The character of a believing Muslim is known from his personal conduct, language and tone, writing and speech, eating and drinking, sitting and standing, dressing, friendship, enmity, transactions, and behavior towards opponents. Someone has beautifully said:
يامن تقاعد من مکارم حلقه لیس التفاخر بالعلوم الفاخرة من لہ يهذب علمه اخلاقه لن ينتفاع بعلومه فی الآٰخرة
After this brief introduction, now we come to the life of Mirza Ghulam Ahmad Qadiani. This nineteenth-century person falsely claimed to be the Promised Messiah, Mahdi, the Day’s Messenger, and Prophet. By the grace of Allah, the scholars of truth at that time strongly refuted him and not only refuted him well but also defeated his false followers on every front.
الحمد للہ علی ذالک.
Here we take as the subject of discussion the spoken words of this wretched and slanderous person, which are present before us in written form. It is true that:
A man who has not spoken a word has no fault, and his skill is hidden.
Mirza Ghulam Ahmad Qadiani expressed such manners and thoughts about Allah Almighty, the Prophets (peace be upon them), the scholars of truth, and ordinary Muslims that if judged fairly on this basis, this person would not be worthy of becoming a Prophet or a companion, nor even an ordinary Muslim, because the way he expressed his vile thoughts, corrupt ideas, baseness, and meanness, who among the true monotheists and followers of the Sunnah would consider him a Muslim? If these words seem harsh to anyone, then the testimonies of this liar himself and his household are mentioned so that no time is wasted in understanding his outward and inward nature:
Pleasure upon pleasure is in the writing of my beloved’s beloved,
From Ha Hati, a donkey writes; from Ha Hoz, ours.
Mirza Ghulam Ahmad Qadiani’s Thoughts and Beliefs Regarding Allah Almighty
Allah, Glorified and Exalted, is the Creator and Owner of the universe. He has introduced Himself in the Holy Quran in these sacred words:
In the name of Allah, the Most Gracious, the Most Merciful
قُلْ هُوَ اللَّهُ أَحَدٌ (1) اللَّهُ الصَّمَدُ (2) لَمْ يَلِدْ وَلَمْ يُولَدْ (3) وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ (4)
I begin in the name of Allah, who is Most Gracious, Most Merciful. Say: Allah is One. Allah is Self-Sufficient. He neither begets nor is born, nor is there to Him any equivalent.
هُوَ الْأَوَّلُ وَالْآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ ۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ(3)
He is the First and the Last, the Evident and the Hidden, and He is, of all things, Knowing.
It is narrated from Abu Huraira (may Allah be pleased with him) that Fatimah (may Allah be pleased with her) came to the Prophet ﷺ and requested a servant. He taught her a prayer containing these words:
اللهُمَّ أَنْتَ الأَوَّلُ فَلَيْسَ أَبْلَكَ شَيْءٌ وَأَنتَ الأخرُ فَلَيْسَ بَعْدَكَ شَيْءٌ وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيْ وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَئ ء
O Allah! You are the First; before You there was nothing. You are the Last; after You there is nothing. You are the Evident; above You there is nothing. You are the Hidden; nothing is more hidden than You.
Allah Almighty’s blessed command is:
لَیْسَ كَمِثْلِهٖ شَیْءٌۚ-وَ هُوَ السَّمِیْعُ الْبَصِیْرُ
There is nothing like Him, and He is the Hearing, the Seeing.
In another place in the Holy Quran, Allah Almighty says:
فَلَا تَضْرِبُوْا لِلّٰهِ الْاَمْثَالَؕ-اِنَّ اللّٰهَ یَعْلَمُ وَ اَنْتُمْ لَا تَعْلَمُوْنَ (74)
Sheikh al-Arab wal-Ajam, Allama Syed Badiuddin Shah Rashdi (may Allah have mercy on him), in the light of the aforementioned blessed verses and hadith, states that “Al-Awwal” means He is the First. He has no beginning or start. All things were created after Him (by His command). Allah Almighty is incomparable; there is nothing like Him nor is He like anything else. It is established that whatever exists besides Allah, no matter how ancient or old, is considered created and new because there is a time for its creation and coming into existence. When Allah wills, He creates something. Allah’s existence is eternal and original. The existence of both Creator and creation differs; the form, attributes, and nature of other things can be described, but Allah is incomparable. Nothing can be said about this blessed Being except to believe in Him by observing the signs of His power and to worship Him.
The chain of revelation brought down from the heavens by the Holy Spirit Gabriel (peace be upon him) ended after the death of the Guide of the Universe, the Seal of the Prophets Muhammad, the Messenger of Allah ﷺ, but the door remains open from the cursed Satan’s side. Allah Almighty’s blessed command is:
وَ اِنَّ الشَّیٰطِیْنَ لَیُوْحُوْنَ اِلٰۤى اَوْلِیٰٓـٕهِمْ لِیُجَادِلُوْكُمْۚ
And indeed, the devils inspire their allies to dispute with you, but do not dispute with them except with knowledge.
In the light of this verse, we now mention the whispers that reached Mirza Ghulam Ahmad Qadiani through the cursed Satan, which are present in his and his followers’ books. In the greatness and majesty of Allah, this slanderer and liar has expressed his vile thoughts with such audacity; here are a few examples:
Mirza Bashiruddin bin Mirza Ghulam Ahmad Qadiani writes that Mian Abdullah Sahib Sanwari told me that probably in 1884, I asked Mirza Ghulam Ahmad about a redness on him. He carelessly said it might be from a mango and dismissed me. I insisted it was not from a mango but a redness. He moved his head slightly and said, “Where is it?” I showed the mark on my kurta. He pulled the kurta forward and turned his head to see the drop and said, “When you were pressing our feet in the chamber, I saw a very vast and pure house. There was a bed on which a person sat in the form of a ruler. It was impressed upon my heart that this is احکم الحٰکمین meaning رب العلمین, and I considered myself like a relative of the ruler. I wrote some decrees about fate and destiny and took them to him for signatures. When I went, he kindly seated me on the bed. At that moment, I felt as if a son was meeting his father after many years of separation, and I thought that this was احکم الحٰکمین or رب العالمین, and with what love and kindness he seated me. Then I presented the decrees for signature. He dipped the pen in the red ink pot nearby and signed, flicking the ink towards me. Mian Abdullah Sahib said that Mirza Sahib himself demonstrated the flicking and signing movements with his hand and said this is the redness that came from this pen. Then he asked if any drop fell on me. I checked my kurta and said no. He told me to check my cap. I had a white cap on my head at that time. I took it off and saw a drop on it as well…
Mian Abdullah Sahib also narrated that once when I went to leave food, Mirza Sahib said that God addresses me in such a way and speaks to me such that if I reveal even a little of it, all those who appear to be believers would leave. Sometimes God talks to me for a long time, and if written down, it would fill many pages.
Regarding seeing Allah Almighty, Mirza Ghulam Ahmad writes:
I also saw Allah Almighty in the form of my father. His appearance was majestic; he had witnessed the era of the state, so he was very courageous and of high spirit. I saw him sitting on a magnificent throne, and it was impressed upon my heart that this is Allah Almighty. The head represents that since a father is great in affection and mercy and has a strong bond, Allah Almighty appearing in the form of a father shows His grace, connection, and intense love. Therefore, the Quran also says کذکرکم آباءکم, and in my inspirations, it is also ان منی بمنزلة اولادی, “You are to me like my children.” This is the meaning and reference of this Quranic verse.
Mirza Ghulam Ahmad Qadiani writes attributing to Allah Almighty:
انت من ماء نا وهم من فشل
So they are from our water, and those people are cowardly.
Elsewhere Mirza writes:
خاصبنی الله بقوله اسمع ياولدی
Allah addressed me saying, “O my son! Listen.”
A particular follower of Mirza Ghulam Ahmad, Qazi Yar Muhammad Qadiani, writes:
Hazrat Masih Ma’ood (Mirza Ghulam Ahmad) once expressed his state that the state of unveiling came upon him as if he were a woman, and Allah manifested manhood.
In one place Mirza Ghulam Ahmad writes:
In a vision, I saw that I am God and believed that I am He… and His divinity was present in me. My own structure collapsed, and the structure of the Lord of the Worlds appeared, and divinity overwhelmed me with great force. In this state, I said that we want a new system, a new heaven, and a new earth. So first, I created the heaven and earth in a general form without order or distinction. Then, according to the will of the Truth, I arranged and distinguished them, and I saw that I am capable of creating them. Then I created the heaven of the world and said:
اِنَّا زَیَّنَّا السَّمَآءَ الدُّنْیَا بِمَصَابِیْحَ
Then I said, now we will create man from the essence of clay, and it came out from my tongue:
اردت ان استخلف فخلقت آدم انا خلقنا الانسان فی احسن تقویم
These are the inspirations that appeared to me from Allah Almighty.
Regarding the incomparable existence of Allah Almighty, Mirza Ghulam Ahmad writes:
“We can imaginatively assume that the Sustainer of the Worlds is such a great being with countless hands, countless feet, and every limb in such multiplicity that it is beyond count and has infinite width and length. Like a leopard, this great being also has threads extending to all edges of existence and performing attraction.”
He writes elsewhere:
Allah inspired me that:
انا نبشرك بغلٰم حليم مظهر الحق والعلا كأن الله نزل من السماء
We give you glad tidings of a boy who will be a manifestation of truth and exaltation, as if God descended from the sky.
It is written:
Babwali Bakhsh wants to see your menstruation or be informed of any impurity, but Allah will show you His continuous blessings, and you do not have menstruation but have become a child, such as the children of Allah.
Mirza writes:
انا أنزلناه قريباً من القاديان وبالحق أنزلناه
Honorable readers, I have quoted only a few points as “a handful from a heap,” though much more material is available in Qadiani books. A person tries unsuccessfully to attain the great and noble position of the universe and simultaneously utters filthy, vile, and absurd nonsense about the great blessed Being Allah Almighty through his unrestrained and shameless tongue. A prophet and messenger is the most fearful and respectful of Allah. Readers should judge for themselves whether this person meets the standards of a prophet? Certainly not. Allah Almighty took the Prophet Muhammad ﷺ on the physical ascension (Mi’raj) and showed signs of His power. He spoke to him through revelation via Gabriel near Sidrat al-Muntaha. Now see the other side of the picture: a liar and slanderer meets face to face with the earth and sky, sometimes sitting on a bed, meeting as if a father meets his estranged son, with touching scenes. Allah Himself signs the papers written by this person. There is no paper left unsigned by Allah Almighty. Interestingly, the Creator’s pen dries like worldly pens and must be flicked. The splashes of red ink from this pen fall on Mirza’s kurta and on the muslin cap of his special follower Abdullah Sanwari. Sometimes he becomes God himself, sometimes his son becomes God, sometimes he claims to be born from Allah’s water. Sometimes Allah calls him son, sometimes he becomes a woman and Allah manifests manhood through him, sometimes he descends as God in Qadian, sometimes he claims that “for two years I was nurtured in the attribute of Mary and grew up in seclusion. After two years, as recorded in Barahin Ahmadiyya Part Four, page 496, the spirit of Jesus was breathed into me like Mary, and metaphorically I was considered pregnant. After several months, not more than ten, as per the last inspiration recorded in Barahin Ahmadiyya Part Four, page 556, I was made Jesus from Mary, thus I became the son of Mary.”
Sometimes he sees Allah in the form of his father, who was irreligious and sinful from head to toe. Consider this incident:
“Once a Baghdadi Maulvi came to Qadian. Dada Sahib treated him with great respect. The Maulvi asked Dada Sahib, ‘Mirza Sahib, do you not pray?’ Dada Sahib admitted his weakness and said, ‘Yes, son, it is my fault.’ The Maulvi insisted repeatedly, and each time Dada Sahib said, ‘It is my fault.’ Finally, the Maulvi said, ‘You do not pray? Allah will cast you into Hell.’ This angered Dada Sahib, who said, ‘What do you know where He will cast me? I do not have such ill opinion of Allah; my hope is vast. Allah says:
لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ
You have despaired, but I have not; I do not disbelieve so much.’ Then he said, ‘I am 75 years old, and till today, God has not allowed me to be harmed.’
Sometimes he is not menstruating but a child, sometimes he becomes Mary and the spirit of Jesus is breathed into him, making him pregnant for ten months, sometimes he becomes the son of Mary, sometimes the Hindu “avatar” Krishna
, sometimes “Radqu Pal”
, sometimes by heart’s command he becomes the Kaaba
, sometimes the Black Stone
.
Sometimes in power and dominance, he creates the earth and sky and places the sun, moon, and stars. After finishing this heavy task, he creates man from clay. Sometimes he claims that Allah gave him glad tidings of such a son as if God descended from the sky. Leaving other things aside, we mention Mirza Ghulam Ahmad Qadiani’s last claim here, that such a son will be born in the house who will descend from the sky in the form of God. Regarding this prophecy, two testimonies from his household are mentioned. Indeed,
ان الحديد بالحديد يفلح
A Mirzai woman, Rahat Malik Qadiani, sister of Abdul Rahman Khadim, a Qadiani preacher, narrates her eyewitness account about Mirza Bashiruddin Mahmood, the second Khalifa:
“I want to say something about Mian Sahib and reveal to people what kind of spirituality he had. I often heard from my friends that he was a great fornicator, but I did not believe it because his pious appearance and modest, shy eyes never allowed such a big accusation. One day, my father, who always sought permission from the Prophet and was a sincere Ahmadi (sending a young daughter to the Prophet’s service is sincerity), gave a letter to Hazrat Sahib asking for permission for some work. The letter was delivered when Mian Sahib was residing in a new house. I took a girl with me who went with me and returned with me. A few days later, I had to take another letter, and the same girl accompanied me. As soon as we reached Mian Sahib’s sitting room, someone called the girl from behind, and I was left alone. I presented the letter and asked for a reply, but he said, ‘I will reply to you; do not worry. One or two men are waiting outside; meet them.’ Saying this, he went outside and locked all the back rooms and closed the outer door, bolting it. The room I was in was the fourth room from inside. Seeing this, I became very scared and had various thoughts in my heart. Finally, Mian Sahib started teasing me and asked me to commit the act. I refused, but he forcibly threw me on the bed and ruined my honor. His breath smelled so bad that I felt dizzy, and he spoke in such a manner that even street people do not speak like that. Perhaps he had drunk what people call alcohol because his senses were not right. He threatened me that if I told anyone, my reputation would be ruined, and no one would doubt him.”
Another testimony:
A family Mirzai and a youth very close to the Khalifa of Qadian, Muhammad Yusuf, writes: “I swear by the presence of God and His pure Being that Mirza Bashiruddin Mahmood Ahmad, Khalifa Rabwah, committed adultery with his wife in front of me with a non-man. If I am lying in this country, may God’s curse and punishment be upon me. I am ready to take an oath against Mirza on this matter.”
Honorable readers! You have read the filthy and malicious thoughts expressed by Mirza Ghulam Ahmad Qadiani about Allah Almighty. Allah is unique and incomparable in His essence and attributes. This liar likens the true Being of Allah to a “leopard,” a wild beast and creature. Only two incidents from the domestic life of this slanderer’s Khalifa have been mentioned, while countless shameful incidents exist. The personality of a prophet is a symbol of high virtues, but even a noble person’s tongue does not utter such vile and filthy words and thoughts. Mirza himself writes in one place:
هل انبئكم علي من تنزل الشياطين تنزل على كل افاك اثيم
Shall I tell you on whom Satan descends? It descends on a lying slanderer.
Allah Almighty has commanded in the Holy Quran to close the chain of prophethood forever and mentioned the great personality on whom the door of prophethood is closed until the Day of Judgment. Allah Almighty says:
مَا كَانَ مُحَمَّدٌ اَبَاۤ اَحَدٍ مِّنْ رِّجَالِكُمْ وَ لٰـكِنْ رَّسُوْلَ اللّٰهِ وَ خَاتَمَ النَّبِیّٖنَؕ
Muhammad is not the father of any of your men, but he is the Messenger of Allah and the Seal of the Prophets.
Contrary to the stated belief, Mirza Ghulam Ahmad Qadiani has made revelations about the belief in the finality of prophethood, briefly mentioned as:
“The true God is the one who sent His Messenger to Qadian.”
The truth is that the pure revelation from God that descends upon me contains words like “Messenger,” “Sent,” and “Prophet” not once but hundreds of times هُوَ الَّذِیْۤ اَرْسَلَ رَسُوْلَهٗ بِالْهُدٰى وَ دِیْنِ الْحَقِّ لِیُظْهِرَهٗ عَلَى الدِّیْنِ كُلِّهٖؕ (28). In it, this humble one is clearly called “Messenger.”
مُحَمَّدٌ رَّسُوْلُ اللّٰهِؕ-وَ الَّذِیْنَ مَعَهٗۤ اَشِدَّآءُ عَلَى الْكُفَّارِ رُحَمَآءُ بَیْنَهُمْ ….
In this revelation, my name is “Muhammad” and also “Messenger”… Therefore, its name in the heavens is “Muhammad” and “Ahmad.” This means that the prophethood of Muhammad was only given to Muhammad, not to anyone else… In short, my prophethood and messengership are in the capacity of being Muhammad and Ahmad, not in my own self, and this name as “Fanafi al-Rasul” was given to me. I can swear standing in the Kaaba that the pure revelation descending upon me is the word of the same God who revealed His word to Moses, Jesus, and Muhammad Mustafa ﷺ. Likewise, the heavens and the earth have spoken for me that I am the “Khalifatullah.” According to the verse وَآخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا بِهِمْ, I am the “Seal of the Prophets” in appearance.
Thus, my prophethood does not diminish the finality of the Prophet ﷺ because a shadow is not separate from its origin, and since I am the shadow of Muhammad ﷺ, consider me the promised Mahdi who will resemble the Prophet ﷺ in creation and attributes, and his important name will be Muhammad and Ahmad, and he will be from his family, and some hadiths say he will be from me.
Honorable readers have read the above claim. Under the principle ” نقل کفر کفر نہ باشد ” (transmitting disbelief is not disbelief), we have quoted these passages verbatim. During the transcription, the burden was so heavy that the fingers refused to write. Considering “تامرد سخن نگفتہ باشد – عیب و ہنرش نہفتہ باشد” (A man who has not spoken is a man; his faults and skills are hidden), the purpose is to expose this vile person’s nonsense and filthy thoughts before Muslims so that the extent of his insolence is known. A wicked and liar person called himself “Masih Ma’ood, Mahdi Ma’ood, Muhammad, Ahmad, Khatam al-Anbiya, Rasul Allah, Nabi Allah, Khalifatullah, Fanafi al-Rasul, Zill Muhammadi, Burooz, the one who reveals the unseen, and resembling the Prophet ﷺ in creation and attributes,” but Allah Almighty did not tolerate him on the great Throne, nor did the sincere monotheists, followers of Sunnah, and devoted Muslims tolerate him on the earth.
Dear readers, we present some bright aspects of this slanderer and corrupt person’s life and ask whether he was worthy of the above titles? Considering the Quranic command:
وَشَهِدَ شَاهِدٌ مِنْ أَهْلها
We also take testimonies from Mirza Ghulam Ahmad Qadiani’s son, Mirza Bashir Ahmad, M.A. The son has documented his father’s biography. Keeping the criteria of the science of narrators in mind:
“حدثنا، اخبرنا، نبانا، ناولنا، ذکرلنا” sometimes narrated from mother, sometimes from uncle, sometimes from a Mirza follower. He compiled his father’s biography and named it “Seerat al-Mahdi,” consisting of three parts. Who knows the father better than the son?
We mention some testimonies of this son, including incidents from his father’s childhood, youth, character, habits, and family life. Readers should judge whether this person was worthy of such a high position.
“My mother told me that once some children told me to bring sweets from home. I came home and without asking anyone, took white sugar from a container and filled my pockets. On the way, I put a handful in my mouth. Then my stomach stopped, and I felt great pain because what I thought was white sugar was actually powdered salt.”
“My mother told me that some old women told me that once in childhood, Hazrat Sahib asked his mother for something to eat with bread. She offered something, perhaps jaggery, saying ‘Take this.’ Hazrat Sahib refused. She offered something else, and he refused again. She was upset and said harshly, ‘Go then eat bread with ashes.’ Hazrat Sahib put ashes on the bread and sat down, and it became a joke in the house. My mother narrated this incident, saying that when the woman told me this, Hazrat Sahib was present but remained silent.”
“My mother told me that your grandmother was from Shahraima, District Hoshiarpur. Hazrat Sahib said that in childhood, we went several times to Ema with our mother. My mother said that there, Hazrat Sahib used to catch birds and since knives were not available, he used to slaughter them with his head.”
“I humbly state that he used to tie small cash and other things in a large muslin handkerchief, sewing one edge to the waistcoat and keeping it in the pajama. He tied keys with the waistband, which sometimes hung due to weight. My mother said that Hazrat Masih Ma’ood usually used silk waistbands because he had to urinate frequently, so he kept silk waistbands for ease of opening. Sometimes he tied knots in cotton waistbands, which caused him great discomfort.”
“My mother told me that since Hazrat Masih Ma’ood started having seizures, he began using warm clothes in cold and hot weather. These clothes caused him heat and sometimes discomfort. Once someone brought him slippers, which he wore, but he did not realize they were on the wrong feet. Several times he wore them incorrectly, causing discomfort. Sometimes he complained that nothing about them was good. My mother said she marked the slippers to identify right and left feet, but despite that, he wore them incorrectly.”
“Maulvi Rahim Bakhsh Sahib M.A. told me that I asked Mirza Sultan Ahmad which people mostly met Hazrat Sahib in Qadian. Mirza Sahib said mostly clerics and shameless people came; there was no such custom with others.”
“Mian Abdullah Sahib Sanwari said that once a person asked Hazrat Sahib for a fatwa about his sister who was a prostitute. She earned a lot of money in that state, then died, and he inherited her property. Later, Allah gave him the ability to repent and reform. He asked what to do with the money. Hazrat Sahib replied that in our opinion, such money can be spent in the service of Islam in that era. I humbly state that at that time, some conditions allowed the use of interest money for the service of Islam, but these fatwas were temporary and conditional.”
“Humbly, I state that Maulvi Abdul Karim Sahib, in his book Seerat Masih Ma’ood, wrote that he saw Hazrat Aqdus writing very delicate and excellent compositions, even in Arabic, amidst chaos where unruly children and simple women were fighting, shouting, and some were wrestling, yet Hazrat Sahib was engrossed in writing as if sitting in seclusion. All his unparalleled and magnificent Arabic, Urdu, and Persian compositions were written in such places. I once asked if such noise disturbed him while writing or thinking. He smiled and said, ‘I do not hear it; why worry?'”
“Maulvi Nooruddin Sahib, the first Khalifa, said that once Hazrat Masih Ma’ood was traveling and reached the station. The train was delayed. He started meeting with his wife on the platform. Seeing this, Maulvi Abdul Karim Sahib, who was hot-tempered and strict, came to me and said many people and strangers were roaming around. He suggested telling Hazrat Sahib to seat his wife separately. Maulvi Sahib said he did not say that but suggested trying. Reluctantly, Maulvi Abdul Karim Sahib went to Hazrat Sahib and said, ‘Hazrat, many people are here; please seat your wife separately.’ Hazrat Sahib replied, ‘Go, I do not believe in such veils.’ Maulvi Sahib came back with his head down. I asked if he got a reply.”
“Mian Abdullah Sanwari said that once someone gifted Hazrat Sahib a pocket watch. Hazrat Sahib wrapped it in a handkerchief and kept it in his pocket without a chain. When he wanted to see the time, he took out the watch and counted the numbers with his finger to know the time, unable to recognize the time immediately. Mian Abdullah Sahib said that watching him count the time this way was very dear to me.”
I humbly state that I received a copy of some poems of Hazrat Masih Ma’ood from Mirza Sultan Ahmad, which seem very old, probably from his youth. It is from his own letter, which I recognize. Some verses are as follows:
What is the disease of love? Its cure is death for such a patient.
Alas, why do we suffer in the pain of separation, sitting idle in sorrow?
With his departure, patience left the heart, and consciousness fell into the abyss of non-existence.
May God make a reason and show a form.
If love was not acceptable to you, you should have told me.
Unaware of my sympathy, you would have known some of my secrets.
Should I give my heart to him or my senses or life? If only he would command.
“You never wore a turban but feared its tightness. The warm shirts you wore often had the top button open. You never cared whether the clothes were fine or ironed or buttons were properly attached. It was often seen that buttons were attached to the wrong buttonholes, and sometimes chest buttons were attached to coat buttonholes. You wore socks in winter and wiped over them. Sometimes in extreme cold, you wore two socks pulled up, but often socks were worn improperly, sometimes the toe hanging forward, sometimes the heel at the back, sometimes one sock right side up and the other upside down.”
“Maulvi Sher Ali Sahib told me that once Hazrat Sahib was about to have his photo taken with some servants. The photographer asked him to keep his eyes open; otherwise, the picture would not be good. He tried to open his eyes wider once but they remained half-closed.”
“Pir Siraj-ul-Haq Naumani told me that when the time for the prophecy of Atham approached, Hazrat Molvi Nooruddin Sahib’s wife saw a dream that someone told her to take a thousand black gram seeds, recite Surah Al-Turakif a thousand times over them, then throw them into a well and never look back. She reported this dream to Hazrat Khalifa First. Molvi Abdul Karim Sahib was also present at the time. Hazrat Aqdus said that this dream should be fulfilled openly. Molvi Abdul Karim Sahib mentioned my and Mian Abdullah Sahib Sanwari’s names, and Hazrat Aqdus approved and ordered us to recite Surah Al-Turakif a thousand times over the seeds. We started after Isha prayer and finished by 2 a.m.”
“Dr. Mir Muhammad Ismail told me that once due to some reason, Maulvi Abdul Karim Sahib could not pray. Hazrat Khalifa al-Masih First was also absent. Hazrat Sahib ordered Hakim Fazaluddin Sahib to lead the prayer. He said, ‘Hazrat, you know I have hemorrhoids and often pass gas. How should I pray?’ Hazrat Sahib asked, ‘Does your own prayer get accepted despite this?’ He said yes. Hazrat Sahib said, ‘Then ours will also be accepted; you lead the prayer.'”
“Dr. Mir Muhammad Ismail told me that once Hazrat Masih Ma’ood made a pill for a tuberculosis patient containing conine, camphor, opium, cannabis, datura, and other poisonous medicines. He used to say that forbidden things become permissible for treatment and saving life. I humbly state that the same fatwa applied to alcohol.”
“Dr. Mir Muhammad Ismail told me that Dr. Noor Muhammad Lahori’s wife, known as Doctor, stayed for a long time in Qadian at Hazrat Sahib’s house and served him. She had tuberculosis. When she died, Hazrat Sahib sealed one of her dupattas to the iron bar of the prayer room window as a reminder for prayer.”
“Dr. Mir Muhammad Ismail told me that Hazrat Sahib once said that we took a divination from Diwan Hafiz for an important matter, but now I do not remember for what matter.”
These were some glimpses of this person’s childhood, youth, and old age, whom some people give the position that Allah Almighty gave only to the Seal of the Prophets Muhammad ﷺ. Study the blessed life of the Guide of the Universe, Imam al-Anbiya Muhammad ﷺ, in various stages, and you will find his childhood, youth, pre-prophethood life, 13 years after prophethood, and 10 years of Madinan life, totaling about 63 years, to be transparent, clean, and flawless. Study his blessed biography deeply, and you will not find any point or incident that causes laughter among friends or foes. After observing the wise and noble aspects of his life, compare it with the life of this slanderer and corrupt person, of whom we have mentioned a few examples, so that the truth and falsehood can be compared. The Prophets (peace be upon them) are brothers to each other. Some have divine superiority over others, but as Muslims, we consider all of them truthful and noble. It is narrated from Abu Huraira (may Allah be pleased with him) that a dispute arose between a Muslim and a Jew. The Muslim said:
I swear by the One who made Muhammad ﷺ the chosen one in the whole world. The Jew said:
I swear by the One who made Moses (peace be upon him) the chosen one in the whole world. The Muslim slapped the Jew. The Jew went to the Prophet ﷺ and informed him about the dispute. The Prophet ﷺ said:
لَا تُخَيِّرُونِي عَلَى مُوسَى، فَإِنَّ النَّاسَ يَصْعَقُونَ يَوْمَ الْقِيَامَةِ، فَأَكُونُ أَوَّلَ مَنْ يُفِيقُ، فَإِذَا مُوسَى بَاطِشٌ بِجَانِبِ الْعَرْشِ فَلَا أَدْرِي أَكَانَ فِيمَنْ صَعِقَ فَأَفَاقَ قَبْلِي أَوْ كَانَ مِمَّنْ اسْتَثْنَى اللَّهُ.
Do not prefer me over Moses. On the Day of Judgment, people will faint, and I will be the first to regain consciousness. Then I will see Moses holding the footstool of the Throne. I do not know whether he was among those who fainted, or he regained consciousness before me, or Allah did not let him faint.
Jesus (peace be upon him) is a great prophet of Allah. Allah Almighty has described his status:
وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ ۖ كُلٌّ مِّنَ الصَّالِحِينَ
And Zechariah, John, Jesus, and Elias were among the righteous.
Allah Almighty says elsewhere:
اِنَّمَا الْمَسِیْحُ عِیْسَى ابْنُ مَرْیَمَ رَسُوْلُ اللّٰهِ وَ كَلِمَتُهٗۚ-اَلْقٰىهَاۤ اِلٰى مَرْیَمَ وَ رُوْحٌ مِّنْهُ٘
Indeed, the Messiah, Jesus son of Mary, was only a messenger of Allah and His word which He conveyed to Mary.
It is narrated from Abu Huraira (may Allah be pleased with him) that the Messenger of Allah ﷺ said:
أَنَا أَوْلَى النَّاسِ بِعِيسَى ابْنِ مَرْيَمَ فِي الدُّنْيَا وَالآخِرَةِ، وَالأَنْبِيَاءُ إِخْوَةٌ لِعَلاَّتٍ، أُمَّهَاتُهُمْ شَتَّى، وَدِينُهُمْ وَاحِدٌ
I am closer to Jesus son of Mary than anyone else in this world and the Hereafter. The Prophets (peace be upon them) are brothers. Though there are differences in their legal matters, their religion is one.
After the pure, noble, and royal words and praises of Allah Almighty and the last Prophet Muhammad ﷺ, comes the speech of the person who falsely claimed prophethood.
Honorable readers are respectfully requested to carefully read the language and manners of this corrupt and mischievous person regarding Sayyidna Isa (Jesus) peace be upon him, his mother Maryam (Mary), and their noble family. He writes:
What prophecies? I have already told the truth about the sister that the prophecies of the Messiah do not even have the color of prophecy. The things listed as prophecies are such that an ordinary person can say better things, and the prophecies of a knowledgeable and discerning person are far superior. I openly say that if the Messiah were alive now, he would be ashamed to see the great signs of support in the form of prophecies. The life of the Messiah is a complete picture of failure and disappointment. Such is the state of knowledge that he did not even know that the fig tree would not bear fruit at that time. Jesus fell in love with a girl and spoke of her beauty before his teacher, who then cursed him. Then the Prophet ﷺ appeared in person, and to show his greatness compared to the Messiah, God’s zeal desired to make the servant of Ahmad superior to the Messiah.”
Regarding Muhammad, I am the Messiah, so I respect the one whose name I bear. The corrupt and slanderer is the one who says that I do not respect the Messiah son of Mary, but I respect not only the Messiah but also his four brothers Judah, Jacob, Simon, and Joseph because all five are sons of one mother. Not only that, but I also consider the two true companions of the Messiah, Asia and Lydia, as sacred because they all came from the womb of Mary the Virgin. Mary had such status that she refrained from marriage for a long time, then married due to the great secrets of the elders of the nation. People object that contrary to the Torah’s teaching, why was marriage done during pregnancy, and why was the period of virginity unjustly broken, and why was polygamy introduced despite Joseph the carpenter having a first wife? I say these were all compulsion and the people were pitiable, not objectionable.”
“What should we say about your Jesus and how long should we lament his condition? Was it appropriate for him to allow a prostitute woman to meet him naked in her youth and beauty, sitting with great grace and coquetry, combing her hair on his feet and anointing his head with the perfume of fornication? If Jesus’s heart were pure from evil thoughts, he would have surely forbidden a prostitute woman from coming near. But such people who enjoy the company of a prostitute do not listen to any advice. See, a respectable elder tried to advise Jesus that such behavior is inappropriate, but Jesus understood from his frowning face that he was displeased and dismissed the objection like a libertine, claiming that this prostitute is very sincere, more sincere than you. سبحان اللہ What a fine reply! Jesus is praising a fornicator woman as very fortunate. Claiming divinity but acting like a drunkard who mingles with prostitutes and is known for such behavior. Can any wise and pious person consider such a person pure who does not avoid touching such women? A beautiful prostitute sits close as if in the lap, and the spectacle is in the lap. The irony is that he is young, addicted to drinking, unmarried, and a beautiful prostitute is in front of him, touching his body. Is this the work of righteous people? And what is the proof that his lust did not stir upon touching this prostitute? Alas, Jesus did not even have the opportunity to associate with any of his wives after seeing this harlot. What feelings and lustful desires must have arisen from touching and caressing the harlot? Therefore, Jesus did not even say, ‘O harlot woman, stay away from me.'”
“It is more astonishing that the atonement of Jesus could not save his grandmothers and maternal grandmothers from immorality, although their immorality stained Jesus’s pure nature. These grandmothers and maternal grandmothers are not one or two but three. One grandmother, who was also a maternal grandmother, was Rahab the prostitute; another grandmother, also a maternal grandmother named Thamar, was a harlot like domestic immoral women; and a grandmother named Bint Sami, who was also a maternal grandmother of Jesus, was the chaste one who committed adultery with David.”
Honorable readers! These were the thoughts, beliefs, and ideas of the person who called himself a prophet and messenger and “Masih Ma’ood.” Christians treated Sayyidna Isa (peace be upon him) in a certain way, but that does not mean we should speak and feel the same. After reading the golden words of Imam al-Anbiya Muhammad ﷺ, examine the ideas from this vile person’s pen and see how much weight he carries on the scale of ethics and nobility. Allah Almighty has given a high status to Isa (peace be upon him) and his honorable mother Maryam (peace be upon her), and this liar has spewed poison about them and their noble family, which you have read. Study the history of the Prophets; none of them ever showed disrespect or insult to their brother prophet even to the slightest degree, but this liar, cunning, and corrupt person has blackened many pages on this subject. No prophet or even a noble and ethical person would utter such filthy, vile, and trashy words about another prophet.
Regarding the importance and status of good morals, Mirza Ghulam Ahmad Qadiani writes that “True good morals, which have no poisonous mixture of selfish desires, come from above through the Holy Spirit. You cannot attain these good morals merely by your efforts unless they are bestowed upon you from above. Anyone who does not receive a share of morals through the heavenly grace of the Holy Spirit is a liar in claiming morals, and beneath his water is much mud and dung that appears in moments of selfish passion.”
Mirza Bashir Ahmad writes about his father Mirza Ghulam Ahmad Qadiani’s good morals:
“Dr. Mir Muhammad Ismail told me in writing that Hazrat Masih Ma’ood was perfect in morals, very compassionate, generous, hospitable, the bravest of people. In times of trials when people’s hearts sank, he advanced like a lion. Forgiveness, tolerance, generosity, honesty, humility, patience, gratitude, self-sufficiency, modesty, lowering the gaze, chastity, hard work, contentment, loyalty, frankness, simplicity, compassion, respect, divine manners, respect for the Prophet, elders of religion, knowledge, moderation, fulfilling rights, keeping promises, agility, sympathy, propagation of religion, training, good conduct, safeguarding wealth, dignity, purity, liveliness and humor, secrecy, honor, kindness, maintaining ranks, good opinion, courage and determination, self-respect, cheerfulness and generosity, restraining anger, covering faults, sacrifice, punctuality, organization, spreading knowledge and wisdom, love of God and His Messenger, perfect following of the Prophet—these were briefly his morals and habits.”
Honorable readers! You have read a long list of Mirza Ghulam Ahmad Qadiani’s virtues. We will say something about the truthfulness of only one virtue: “He was the bravest of people; in times of trials when people’s hearts sank, he advanced like a lion.” The son has written several incidents about his father’s virtues. Readers are requested to read these carefully and then decide what is true and what is false.
Hazrat Walida Sahibah told me that when Hazrat Sahib first went to Delhi to claim Messiahship and the debate with Maulvi Nazir Hussain was proposed, there was a loud opposition in the city. Therefore, Hazrat Sahib arranged with police officers and started paying a policeman to guard the house’s veranda.
“Dr. Mir Muhammad Ismail told me that Hazrat Masih Ma’ood always took precautions during dangers. He disliked houses with beams and said such roofs are dangerous. He replaced the roof of his residence’s hall, which had four beams, with a roof without beams. Similarly, in 1891, while traveling from Ludhiana to Delhi, he took the Karnal line because the other route had two river bridges where many accidents occurred. It is also notable that once Hazrat Khalifa al-Masih First’s nephew, a dangerous gambler, wrote a threatening letter to Hazrat Sahib. When he came to Qadian, Hazrat Sahib ordered Maulvi Sahib to send him away immediately. Maulvi Sahib gave him something and sent him off.”
“Humbly, I state that once a chicken chick needed to be slaughtered at home, and no one else was available, so Hazrat Sahib took the chick in his hand to slaughter it but mistakenly cut his finger instead of the chick’s neck, causing much bleeding. He cried and dropped the chick, which someone else slaughtered.”
Mirza Bashiruddin has detailed the personality of his father Mirza Ghulam Ahmad Qadiani, stating he was far from the following faults: impatience, envy, cruelty, hostility, filth, greed for the world, ill-will, backbiting, lying, shamelessness, ingratitude, arrogance, cowardice, stinginess, sourness, bad temper, cowardice, cunning, obscenity, rebellion, weakness, laziness, despair, hypocrisy, unjust pride, hurting others, mockery, suspicion, shamelessness, slander, deception, extravagance, wastefulness, carelessness, gossip, intrigue, instability, stubbornness, disloyalty, involvement in futile acts, illegitimate disputes, overeating, stinginess, exposing faults, cursing, harm, baseness, unjust partisanship, selfishness, rejoicing in others’ sorrow, wasting time.
Dr. Mir Muhammad Ismail, an important member of Mirza Ghulam Ahmad Qadiani’s household, writes:
If Hazrat Aisha (may Allah be pleased with her) truly said about the Prophet ﷺ that “کان خلقه القرآن,” then we can say about Hazrat Masih Ma’ood (peace be upon him) “کان خلقه حب محمد و اتباعه عليه الصلوة والسلام.”
Mirza Bashiruddin comments on this:
Respected Dr. Mir Muhammad Ismail tried to confine a vast ocean into a jug in this narration. But confining an ocean into a jug is not humanly possible, though God has this power. Here I present the outline of the jug in which God confined the ocean. Allah Almighty says about Hazrat Masih Ma’ood (peace be upon him) “جرى الله في حلل الانبیاء,” meaning “God’s work manifested in the garments of all prophets.” No more comprehensive description of Hazrat Masih Ma’ood (peace be upon him) can be given. He was the shadow and manifestation of every prophet, possessing their highest qualities, morals, and powers. Someone said beautifully about the Prophet ﷺ:
Hasan Yusuf, Dam Isa, Yad Bayda Dari
Those who possess all beauties, you alone possess them.
This heritage was also received by your perfect one, but people only counted three prophets, while God filled His jug with everything.
Dear readers have studied Mirza Ghulam Ahmad Qadiani’s virtues and assessed how truthful he was. Regarding the social evils and weaknesses from which he was declared pure and the rank of morals he was shown, some remarks are offered. Mirza is shown to be completely free from envy, hatred, hostility, filth, backbiting, sourness, bad temper, hurting others, mockery, slander, exposing faults, cursing, and baseness. Mirza Bashir Ahmad writes about his father’s piety and good morals:
“Dr. Mir Muhammad Ismail told me that I never heard a curse or a word resembling a curse from Hazrat Masih Ma’ood’s tongue even in anger.”
The testimonies mentioned were from the son, special followers, and magazines, while Mirza himself writes:
“Islam’s way is not to curse.”
Now let us examine what Mirza Ghulam Ahmad Qadiani and his followers have stated. The truth is that there are those who eat the elephant’s teeth and those who only show them. The same applies here. The beloved daughter of the Imam of the Universe Muhammad ﷺ, the renowned wife of Amir al-Mu’minin Ali (may Allah be pleased with him), and the beloved mother of Hasanayn (may Allah be pleased with them) — what status does any Muslim not know? It is narrated from Umm al-Mu’minin Aisha (may Allah be pleased with her) that the Prophet ﷺ said to Fatimah (may Allah be pleased with her):
أَمَا تَرَضَيْنَ أَن تَكُونِ سَيْدَةَ نِسَاءِ أَهْلِ الْجَنَّةِ أَوْ نِسَاءِ الْمُؤْمِنِينَ
Are you not pleased to be the leader of the women of Paradise or the leader of the believing women? Then I laughed.
It is narrated from Masur bin Mukharramah (may Allah be pleased with him) that the Prophet ﷺ said:
فاطمة بضعة منى فمن اغضبها أغضبني۔
Fatimah (may Allah be pleased with her) is a part of me; whoever harms her harms me.
From these blessed hadiths, the status and excellence of Muhammad ﷺ’s virtuous daughter in this world and the Hereafter are known. A person who claims to be a caller of “Adab al-Buzurgan” (respect for elders) and claims to be far from the filth of the world, Mirza Ghulam Ahmad Qadiani, writes in one place:
“A very bright unveiling came to mind that once after Maghrib prayer, fully awake, a slight absence resembling a mild intoxication appeared, and a strange world appeared where suddenly the sound of several people coming quickly was heard, like the sound of shoes and socks in a hurry. Then five very dignified, accepted, and beautiful people appeared, namely the Prophet of God ﷺ, Hazrat Ali (may Allah be pleased with him), Hasanayn (may Allah be pleased with them), Fatimah Zahra (may Allah be pleased with her), and one among them. It seems that Hazrat Fatimah (may Allah be pleased with her) lovingly and compassionately laid the head of this humble one on her lap like a kind mother.”
Honorable readers have now understood the mindset of this liar, far from good morals, regarding respect, modesty, ethics, and humanity. What was written about the great personality of Fatimah (may Allah be pleased with her)? He had no fear that on the Day of Judgment, he would be accountable for these words. It is narrated from Masur bin Mukharramah (may Allah be pleased with him) that Sayyidna Ali (may Allah be pleased with him) intended to marry Abu Jahl’s daughter. When the Prophet ﷺ heard this, he became angry and addressed the companions:
وَاللَّهِ لا تَجْتَمِعُ بِنْتُ رَسُولِ اللهِ ﷺ ، وَبِنتُ عَدُةِ اللَّهِ عِنْدَ رَجُلٍ وَاحِدٍ. فَتَرَكَ عَلَى الخطبة
By Allah! The daughter of the Messenger of Allah ﷺ and the daughter of Allah’s enemy cannot be together with one person. Then Ali (may Allah be pleased with him) abandoned the intention of marriage.
Islam permits up to four marriages provided justice and fairness are maintained, yet the Prophet ﷺ disliked a suitor for his beloved daughter. See the audacity with which this person has insulted the purity of Muhammad Rasul Allah ﷺ and the daughter of the inhabitants of Paradise and the leader of the women of Paradise. Mirza Ghulam Ahmad writes:
“I control my self so much, and God has made my self such a Muslim that if anyone curses my self in front of me for a whole year, in the end, he will be ashamed and have to admit that he could not uproot me from my place.”
He writes elsewhere:
“It is very shameful that a person called a friend of God falls into vile morals and cannot tolerate harsh words, and who is called Imam Zaman with such a nature that foam comes out of his mouth at every word, and his eyes are blue and yellow. How can such a person be Imam Zaman?”
“God is the God who sent His Messenger, that is, this humble one (Mirza Ghulam Ahmad), with good morals.”
Among all the people on this earth, the highest rank is of the “Ulama-e-Haqq” (scholars of truth). Allah Almighty says:
يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ
Allah will raise those among you who believe and those who have been given knowledge in rank.
شَهِدَ اللّٰهُ اَنَّهٗ لَاۤ اِلٰهَ اِلَّا هُوَۙ-وَ الْمَلٰٓىٕكَةُ وَ اُولُوا الْعِلْمِ قَآىٕمًۢا بِالْقِسْطِؕ-لَاۤ اِلٰهَ اِلَّا هُوَ الْعَزِیْزُ الْحَكِیْمُ
Allah and His angels and those endowed with knowledge bear witness that there is no deity except Allah, and He maintains justice. None is worthy of worship except the Almighty, the Wise.
It is narrated from Zaid bin Thabit (may Allah be pleased with him) that he heard the Messenger of Allah ﷺ say:
نَضرَ اللهُ امْرَأَ سَعَ مِنَّا حَدِيثًا فَحَفِظَهُ حَتَّى يُبَلَغَهُ
May Allah keep happy and prosperous the person who hears a hadith from us, memorizes it, and conveys it to others.
From the mentioned Quranic verses and blessed hadiths, the status, greatness, and rank of those who possess knowledge of Quran and Hadith and act upon it abundantly are known. See the words of the prophetic prayer for these fortunate people, which contain the means for worldly honor and success in the Hereafter. Wealthy people may spend all their wealth in the way of Allah but still will not attain this honor. Allah Almighty has granted these scholars of truth worldly and otherworldly greatness. Once, Suhail bin Abdullah Tastri (may Allah have mercy on him) came to visit Imam Abu Dawood (may Allah have mercy on him). He was warmly welcomed and honored. He said:
“O Imam! I have come to you for an important matter.” The Imam asked, “Please tell.” He said, “First promise that you will do it as much as possible.” The Imam promised. Then Suhail said, “I want to kiss your blessed tongue from which you narrate the hadiths of the Messenger.” The Imam stuck out his tongue, and Suhail kissed it.
The narrated inspiring incidents show the excellence of the scholars of truth. Surely, such people are a mercy of Allah for the rest of the Ummah. Their presence brings down Allah’s mercy; angels come and sit in their gatherings, and Allah mentions their gatherings and the people present before the angels. They certainly hold a distinguished position. Being present with them, visiting them, and benefiting from their knowledge is a great blessing. Complaining and backbiting about the scholars of truth is a great misfortune. Therefore, the scholars say that backbiting an ordinary Muslim is a very serious sin, but backbiting and complaining about a great scholar without cause is even worse and the work of despicable people.
The historian Hafiz Ibn Asakir (may Allah have mercy on him), who died in 571 AH, said:
اياكم ولحوم العلماء فانها مسومة –
“Avoid backbiting scholars because their flesh is poisonous.”
After the brief praise of the scholars of truth from the Quran, hadith, and great narrators, we come to the claim of this person who loudly declared that “Islam’s way is not to curse.” Contrary to this belief, Mirza Ghulam Ahmad Qadiani has made revelations about the finality of prophethood, briefly mentioned as:
“The true God is the one who sent His Messenger to Qadian.”
The truth is that the pure revelation from God that descends upon me contains words like “Messenger,” “Sent,” and “Prophet” not once but hundreds of times شیخ العرب والعجم علامہ سید بدیع الدین شاہ راشدی رحمہ اللہ (۱۴۱۶ھ۔ ۱۳۴۳ھ ) (28). In it, this humble one is clearly called “Messenger.”
ان شاء اللہ ….
In this revelation, my name is “Muhammad” and also “Messenger”… Therefore, its name in the heavens is “Muhammad” and “Ahmad.” This means that the prophethood of Muhammad was only given to Muhammad, not to anyone else… In short, my prophethood and messengership are in the capacity of being Muhammad and Ahmad, not in my own self, and this name as “Fanafi al-Rasul” was given to me. I can swear standing in the Kaaba that the pure revelation descending upon me is the word of the same God who revealed His word to Moses, Jesus, and Muhammad Mustafa ﷺ. Likewise, the heavens and the earth have spoken for me that I am the “Khalifatullah.” According to the verse واذيمكر بك الذي كفر او قدلی يا هامان لعلى اطلع على الٰه موسى وان لاظنه من الکا ذبین, I am the “Seal of the Prophets” in appearance.
Thus, my prophethood does not diminish the finality of the Prophet ﷺ because a shadow is not separate from its origin, and since I am the shadow of Muhammad ﷺ, consider me the promised Mahdi who will resemble the Prophet ﷺ in creation and attributes, and his important name will be Muhammad and Ahmad, and he will be from his family, and some hadiths say he will be from me.
Honorable readers have read the above claim. Under the principle ” نقل کفر کفر نہ باشد ” (transmitting disbelief is not disbelief), we have quoted these passages verbatim. During the transcription, the burden was so heavy that the fingers refused to write. Considering “تامرد سخن نگفتہ باشد – عیب و ہنرش نہفتہ باشد” (A man who has not spoken is a man; his faults and skills are hidden), the purpose is to expose this vile person’s nonsense and filthy thoughts before Muslims so that the extent of his insolence is known. A wicked and liar person called himself “Masih Ma’ood, Mahdi Ma’ood, Muhammad, Ahmad, Khatam al-Anbiya, Rasul Allah, Nabi Allah, Khalifatullah, Fanafi al-Rasul, Zill Muhammadi, Burooz, the one who reveals the unseen, and resembling the Prophet ﷺ in creation and attributes,” but Allah Almighty did not tolerate him on the great Throne, nor did the sincere monotheists, followers of Sunnah, and devoted Muslims tolerate him on the earth.
Dear readers, we present some bright aspects of this slanderer and corrupt person’s life and ask whether he was worthy of the above titles? Considering the Quranic command:
لعنة اللہ علی الکاذبین
We also take testimonies from Mirza Ghulam Ahmad Qadiani’s son, Mirza Bashir Ahmad, M.A. The son has documented his father’s biography. Keeping the criteria of the science of narrators in mind:
“یا شیخ ارض الخبيث ارض بطالة” sometimes narrated from mother, sometimes from uncle, sometimes from a Mirza follower. He compiled his father’s biography and named it “Seerat al-Mahdi,” consisting of three parts. Who knows the father better than the son?
We mention some testimonies of this son, including incidents from his father’s childhood, youth, character, habits, and family life. Readers should judge whether this person was worthy of such a high position.
“My mother told me that once some children told me to bring sweets from home. I came home and without asking anyone, took white sugar from a container and filled my pockets. On the way, I put a handful in my mouth. Then my stomach stopped, and I felt great pain because what I thought was white sugar was actually powdered salt.”
“My mother told me that some old women told me that once in childhood, Hazrat Sahib asked his mother for something to eat with bread. She offered something, perhaps jaggery, saying ‘Take this.’ Hazrat Sahib refused. She offered something else, and he refused again. She was upset and said harshly, ‘Go then eat bread with ashes.’ Hazrat Sahib put ashes on the bread and sat down, and it became a joke in the house. My mother narrated this incident, saying that when the woman told me this, Hazrat Sahib was present but remained silent.”
“My mother told me that your grandmother was from Shahraima, District Hoshiarpur. Hazrat Sahib said that in childhood, we went several times to Ema with our mother. My mother said that there, Hazrat Sahib used to catch birds and since knives were not available, he used to slaughter them with his head.”
“I humbly state that he used to tie small cash and other things in a large muslin handkerchief, sewing one edge to the waistcoat and keeping it in the pajama. He tied keys with the waistband, which sometimes hung due to weight. My mother said that Hazrat Masih Ma’ood usually used silk waistbands because he had to urinate frequently, so he kept silk waistbands for ease of opening. Sometimes he tied knots in cotton waistbands, which caused him great discomfort.”
“My mother told me that since Hazrat Masih Ma’ood started having seizures, he began using warm clothes in cold and hot weather. These clothes caused him heat and sometimes discomfort. Once someone brought him slippers, which he wore, but he did not realize they were on the wrong feet. Several times he wore them incorrectly, causing discomfort. Sometimes he complained that nothing about them was good. My mother said she marked the slippers to identify right and left feet, but despite that, he wore them incorrectly.”
“Maulvi Rahim Bakhsh Sahib M.A. told me that I asked Mirza Sultan Ahmad which people mostly met Hazrat Sahib in Qadian. Mirza Sahib said mostly clerics and shameless people came; there was no such custom with others.”
“Mian Abdullah Sahib Sanwari said that once a person asked Hazrat Sahib for a fatwa about his sister who was a prostitute. She earned a lot of money in that state, then died, and he inherited her property. Later, Allah gave him the ability to repent and reform. He asked what to do with the money. Hazrat Sahib replied that in our opinion, such money can be spent in the service of Islam in that era. I humbly state that at that time, some conditions allowed the use of interest money for the service of Islam, but these fatwas were temporary and conditional.”
“Humbly, I state that Maulvi Abdul Karim Sahib, in his book Seerat Masih Ma’ood, wrote that he saw Hazrat Aqdus writing very delicate and excellent compositions, even in Arabic, amidst chaos where unruly children and simple women were fighting, shouting, and some were wrestling, yet Hazrat Sahib was engrossed in writing as if sitting in seclusion. All his unparalleled and magnificent Arabic, Urdu, and Persian compositions were written in such places. I once asked if such noise disturbed him while writing or thinking. He smiled and said, ‘I do not hear it; why worry?'”
“Maulvi Nooruddin Sahib, the first Khalifa, said that once Hazrat Masih Ma’ood was traveling and reached the station. The train was delayed. He started meeting with his wife on the platform. Seeing this, Maulvi Abdul Karim Sahib, who was hot-tempered and strict, came to me and said many people and strangers were roaming around. He suggested telling Hazrat Sahib to seat his wife separately. Maulvi Sahib said he did not say that but suggested trying. Reluctantly, Maulvi Abdul Karim Sahib went to Hazrat Sahib and said, ‘Hazrat, many people are here; please seat your wife separately.’ Hazrat Sahib replied, ‘Go, I do not believe in such veils.’ Maulvi Sahib came back with his head down. I asked if he got a reply.”
“Mian Abdullah Sanwari said that once someone gifted Hazrat Sahib a pocket watch. Hazrat Sahib wrapped it in a handkerchief and kept it in his pocket without a chain. When he wanted to see the time, he took out the watch and counted the numbers with his finger to know the time, unable to recognize the time immediately. Mian Abdullah Sahib said that watching him count the time this way was very dear to me.”
Humbly, I state that I received a copy of some poems of Hazrat Masih Ma’ood from Mirza Sultan Ahmad, which seem very old, probably from his youth. It is from his own letter, which I recognize. Some verses are as follows:
What is the disease of love? Its cure is death for such a patient.
Alas, why do we suffer in the pain of separation, sitting idle in sorrow?
With his departure, patience left the heart, and consciousness fell into the abyss of non-existence.
May God make a reason and show a form.
If love was not acceptable to you, you should have told me.
Unaware of my sympathy, you would have known some of my secrets.
Should I give my heart to him or my senses or life? If only he would command.
“You never wore a turban but feared its tightness. The warm shirts you wore often had the top button open. You never cared whether the clothes were fine or ironed or buttons were properly attached. It was often seen that buttons were attached to the wrong buttonholes, and sometimes chest buttons were attached to coat buttonholes. You wore socks in winter and wiped over them. Sometimes in extreme cold, you wore two socks pulled up, but often socks were worn improperly, sometimes the toe hanging forward, sometimes the heel at the back, sometimes one sock right side up and the other upside down.”
“Maulvi Sher Ali Sahib told me that once Hazrat Sahib was about to have his photo taken with some servants. The photographer asked him to keep his eyes open; otherwise, the picture would not be good. He tried to open his eyes wider once but they remained half-closed.”
“Pir Siraj-ul-Haq Naumani told me that when the time for the prophecy of Atham approached, Hazrat Molvi Nooruddin Sahib’s wife saw a dream that someone told her to take a thousand black gram seeds, recite Surah Al-Turakif a thousand times over them, then throw them into a well and never look back. She reported this dream to Hazrat Khalifa First. Molvi Abdul Karim Sahib was also present at the time. Hazrat Aqdus said that this dream should be fulfilled openly. Molvi Abdul Karim Sahib mentioned my and Mian Abdullah Sahib Sanwari’s names, and Hazrat Aqdus approved and ordered us to recite Surah Al-Turakif a thousand times over the seeds. We started after Isha prayer and finished by 2 a.m.”
“Dr. Mir Muhammad Ismail told me that once due to some reason, Maulvi Abdul Karim Sahib could not pray. Hazrat Khalifa al-Masih First was also absent. Hazrat Sahib ordered Hakim Fazaluddin Sahib to lead the prayer. He said, ‘Hazrat, you know I have hemorrhoids and often pass gas. How should I pray?’ Hazrat Sahib asked, ‘Does your own prayer get accepted despite this?’ He said yes. Hazrat Sahib said, ‘Then ours will also be accepted; you lead the prayer.'”
“Dr. Mir Muhammad Ismail told me that once Hazrat Masih Ma’ood made a pill for a tuberculosis patient containing conine, camphor, opium, cannabis, datura, and other poisonous medicines. He used to say that forbidden things become permissible for treatment and saving life. I humbly state that the same fatwa applied to alcohol.”
“Dr. Mir Muhammad Ismail told me that Dr. Noor Muhammad Lahori’s wife, known as Doctor, stayed for a long time in Qadian at Hazrat Sahib’s house and served him. She had tuberculosis. When she died, Hazrat Sahib sealed one of her dupattas to the iron bar of the prayer room window as a reminder for prayer.”
“Dr. Mir Muhammad Ismail told me that Hazrat Sahib once said that we took a divination from Diwan Hafiz for an important matter, but now I do not remember for what matter.”
These were some glimpses of this person’s childhood, youth, and old age, whom some people give the position that Allah Almighty gave only to the Seal of the Prophets Muhammad ﷺ. Study the blessed life of the Guide of the Universe, Imam al-Anbiya Muhammad ﷺ, in various stages, and you will find his childhood, youth, pre-prophethood life, 13 years after prophethood, and 10 years of Madinan life, totaling about 63 years, to be transparent, clean, and flawless. Study his blessed biography deeply, and you will not find any point or incident that causes laughter among friends or foes. After observing the wise and noble aspects of his life, compare it with the life of this slanderer and corrupt person, of whom we have mentioned a few examples, so that the truth and falsehood can be compared. The Prophets (peace be upon them) are brothers to each other. Some have divine superiority over others, but as Muslims, we consider all of them truthful and noble. It is narrated from Abu Huraira (may Allah be pleased with him) that a dispute arose between a Muslim and a Jew. The Muslim said:
I swear by the One who made Muhammad ﷺ the chosen one in the whole world. The Jew said:
I swear by the One who made Moses (peace be upon him) the chosen one in the whole world. The Muslim slapped the Jew. The Jew went to the Prophet ﷺ and informed him about the dispute. The Prophet ﷺ said:
(ثناء اللہ)
Do not prefer me over Moses. On the Day of Judgment, people will faint, and I will be the first to regain consciousness. Then I will see Moses holding the footstool of the Throne. I do not know whether he was among those who fainted, or he regained consciousness before me, or Allah did not let him faint.
Jesus (peace be upon him) is a great prophet of Allah. Allah Almighty has described his status:
لَا تَقْفُ مَا لَیْسَ لَكَ بِهٖ عِلْمٌؕ،
And Zechariah, John, Jesus, and Elias were among the righteous.
Allah Almighty says elsewhere:
تلك كتب ينظر اليها كل مسطم بعين المحبة والمودة وينتفع من معارفها ويقبلني ويصدق دعوتی الاذرية البغايا الذين ختم الله علىٰ قلوبهم فهم لا يقبلون۔
Indeed, the Messiah, Jesus son of Mary, was only a messenger of Allah and His word which He conveyed to Mary.
It is narrated from Abu Huraira (may Allah be pleased with him) that the Messenger of Allah ﷺ said:
ان العدى صاروا خنازير الفلاة ونسائهم من دونهن الا كلب
I am closer to Jesus son of Mary than anyone else in this world and the Hereafter. The Prophets (peace be upon them) are brothers. Though there are differences in their legal matters, their religion is one.
After the pure, noble, and royal words and praises of Allah Almighty and the last Prophet Muhammad ﷺ, comes the speech of the person who falsely claimed prophethood.
Honorable readers are respectfully requested to carefully read the language and manners of this corrupt and mischievous person regarding Sayyidna Isa (Jesus) peace be upon him, his mother Maryam (Mary), and their noble family. He writes:
What prophecies? I have already told the truth about the sister that the prophecies of the Messiah do not even have the color of prophecy. The things listed as prophecies are such that an ordinary person can say better things, and the prophecies of a knowledgeable and discerning person are far superior. I openly say that if the Messiah were alive now, he would be ashamed to see the great signs of support in the form of prophecies. The life of the Messiah is a complete picture of failure and disappointment. Such is the state of knowledge that he did not even know that the fig tree would not bear fruit at that time. Jesus fell in love with a girl and spoke of her beauty before his teacher, who then cursed him. Then the Prophet ﷺ appeared in person, and to show his greatness compared to the Messiah, God’s zeal desired to make the servant of Ahmad superior to the Messiah.”
Regarding Muhammad, I am the Messiah, so I respect the one whose name I bear. The corrupt and slanderer is the one who says that I do not respect the Messiah son of Mary, but I respect not only the Messiah but also his four brothers Judah, Jacob, Simon, and Joseph because all five are sons of one mother. Not only that, but I also consider the two true companions of the Messiah, Asia and Lydia, as sacred because they all came from the womb of Mary the Virgin. Mary had such status that she refrained from marriage for a long time, then married due to the great secrets of the elders of the nation. People object that contrary to the Torah’s teaching, why was marriage done during pregnancy, and why was the period of virginity unjustly broken, and why was polygamy introduced despite Joseph the carpenter having a first wife? I say these were all compulsion and the people were pitiable, not objectionable.”
“What should we say about your Jesus and how long should we lament his condition? Was it appropriate for him to allow a prostitute woman to meet him naked in her youth and beauty, sitting with great grace and coquetry, combing her hair on his feet and anointing his head with the perfume of fornication? If Jesus’s heart were pure from evil thoughts, he would have surely forbidden a prostitute woman from coming near. But such people who enjoy the company of a prostitute do not listen to any advice. See, a respectable elder tried to advise Jesus that such behavior is inappropriate, but Jesus understood from his frowning face that he was displeased and dismissed the objection like a libertine, claiming that this prostitute is very sincere, more sincere than you. اقتضىٰ رحم الله نور السماء فان ذالك النور والمجدد المامور – والعبد المنصور۔ والمهدى المعهود۔ والمسيح الموعود وانى نزلت بمنزلة من ربي لا يعلمها احد من الناس وان سرى اخفى وان من اكثر اهل الله فضلاً عن عامة الاناس۔ وان مقامى أبعد من ایدی الغواصين و صعودی ارفع من قياس القائسين۔ What a fine reply! Jesus is praising a fornicator woman as very fortunate. Claiming divinity but acting like a drunkard who mingles with prostitutes and is known for such behavior. Can any wise and pious person consider such a person pure who does not avoid touching such women? A beautiful prostitute sits close as if in the lap, and the spectacle is in the lap. The irony is that he is young, addicted to drinking, unmarried, and a beautiful prostitute is in front of him, touching his body. Is this the work of righteous people? And what is the proof that his lust did not stir upon touching this prostitute? Alas, Jesus did not even have the opportunity to associate with any of his wives after seeing this harlot. What feelings and lustful desires must have arisen from touching and caressing the harlot? Therefore, Jesus did not even say, ‘O harlot woman, stay away from me.'”
“It is more astonishing that the atonement of Jesus could not save his grandmothers and maternal grandmothers from immorality, although their immorality stained Jesus’s pure nature. These grandmothers and maternal grandmothers are not one or two but three. One grandmother, who was also a maternal grandmother, was Rahab the prostitute; another grandmother, also a maternal grandmother named Thamar, was a harlot like domestic immoral women; and a grandmother named Bint Sami, who was also a maternal grandmother of Jesus, was the chaste one who committed adultery with David.”
Honorable readers! These were the thoughts, beliefs, and ideas of the person who called himself a prophet and messenger and “Masih Ma’ood.” Christians treated Sayyidna Isa (peace be upon him) in a certain way, but that does not mean we should speak and feel the same. After reading the golden words of Imam al-Anbiya Muhammad ﷺ, examine the ideas from this vile person’s pen and see how much weight he carries on the scale of ethics and nobility. Allah Almighty has given a high status to Isa (peace be upon him) and his honorable mother Maryam (peace be upon her), and this liar has spewed poison about them and their noble family, which you have read. Study the history of the Prophets; none of them ever showed disrespect or insult to their brother prophet even to the slightest degree, but this liar, cunning, and corrupt person has blackened many pages on this subject. No prophet or even a noble and ethical person would utter such filthy, vile, and trashy words about another prophet.
Regarding the importance and status of good morals, Mirza Ghulam Ahmad Qadiani writes that “True good morals, which have no poisonous mixture of selfish desires, come from above through the Holy Spirit. You cannot attain these good morals merely by your efforts unless they are bestowed upon you from above. Anyone who does not receive a share of morals through the heavenly grace of the Holy Spirit is a liar in claiming morals, and beneath his water is much mud and dung that appears in moments of selfish passion.”
Mirza Bashir Ahmad writes about his father Mirza Ghulam Ahmad Qadiani’s good morals:
“Dr. Mir Muhammad Ismail told me in writing that Hazrat Masih Ma’ood was perfect in morals, very compassionate, generous, hospitable, the bravest of people. In times of trials when people’s hearts sank, he advanced like a lion. Forgiveness, tolerance, generosity, honesty, humility, patience, gratitude, self-sufficiency, modesty, lowering the gaze, chastity, hard work, contentment, loyalty, frankness, simplicity, compassion, respect, divine manners, respect for the Prophet, elders of religion, knowledge, moderation, fulfilling rights, keeping promises, agility, sympathy, propagation of religion, training, good conduct, safeguarding wealth, dignity, purity, liveliness and humor, secrecy, honor, maintaining ranks, good opinion, courage and determination, self-respect, cheerfulness and generosity, restraining anger, covering faults, sacrifice, punctuality, organization, spreading knowledge and wisdom, love of God and His Messenger, perfect following of the Prophet—these were briefly his morals and habits.”
Honorable readers! You have read a long list of Mirza Ghulam Ahmad Qadiani’s virtues. We will say something about the truthfulness of only one virtue: “He was the bravest of people; in times of trials when people’s hearts sank, he advanced like a lion.” The son has written several incidents about his father’s virtues. Readers are requested to read these carefully and then decide what is true and what is false.
Hazrat Walida Sahibah told me that when Hazrat Sahib first went to Delhi to claim Messiahship and the debate with Maulvi Nazir Hussain was proposed, there was a loud opposition in the city. Therefore, Hazrat Sahib arranged with police officers and started paying a policeman to guard the house’s veranda.
“Dr. Mir Muhammad Ismail told me that Hazrat Masih Ma’ood always took precautions during dangers. He disliked houses with beams and said such roofs are dangerous. He replaced the roof of his residence’s hall, which had four beams, with a roof without beams. Similarly, in 1891, while traveling from Ludhiana to Delhi, he took the Karnal line because the other route had two river bridges where many accidents occurred. It is also notable that once Hazrat Khalifa al-Masih First’s nephew, a dangerous gambler, wrote a threatening letter to Hazrat Sahib. When he came to Qadian, Hazrat Sahib ordered Maulvi Sahib to send him away immediately. Maulvi Sahib gave him something and sent him off.”
“Humbly, I state that once a chicken chick needed to be slaughtered at home, and no one else was available, so Hazrat Sahib took the chick in his hand to slaughter it but mistakenly cut his finger instead of the chick’s neck, causing much bleeding. He cried and dropped the chick, which someone else slaughtered.”
Mirza Bashiruddin has detailed the personality of his father Mirza Ghulam Ahmad Qadiani, stating he was far from the following faults: impatience, envy, cruelty, hostility, filth, greed for the world, ill-will, backbiting, lying, shamelessness, ingratitude, arrogance, cowardice, stinginess, sourness, bad temper, cowardice, cunning, obscenity, rebellion, weakness, laziness, despair, hypocrisy, unjust pride, hurting others, mockery, suspicion, shamelessness, slander, deception, extravagance, wastefulness, carelessness, gossip, intrigue, instability, stubbornness, disloyalty, involvement in futile acts, illegitimate disputes, overeating, stinginess, exposing faults, cursing, harm, baseness, unjust partisanship, selfishness, rejoicing in others’ sorrow, wasting time.
Dr. Mir Muhammad Ismail, an important member of Mirza Ghulam Ahmad Qadiani’s household, writes:
If Hazrat Aisha (may Allah be pleased with her) truly said about the Prophet ﷺ that “أَرْبَعُ مَنْ كُنْ فِيهِ كَانَ مُنَافِقَا خالِصًا وَإِنْ كَانَتْ خَصْلَةٌ مِنْهُنَّ فِيهِ كَانَتْ فِيهِ خَصْلَةٌ مِنَ النِّفَاقِ حَتَّى يَنَعَهَا مَنْ إِذَا حَدَّثَ كَذَبَ وَإِذَا وَعَدَ أَخْلَفَ وَإِذَا خَاصَمَ فَجَرَ إِذَا عَاهَدَ غدر۔,” then we can say about Hazrat Masih Ma’ood (peace be upon him) “لَيْسَ الْمُؤْمِنُ بِالطَّعَّانِ، وَلاَ اللِّعَانِ، وَلاَ الْفَاحِشِ وَلاَ الْبَذِي..”
Mirza Bashiruddin comments on this:
Respected Dr. Mir Muhammad Ismail tried to confine a vast ocean into a jug in this narration. But confining an ocean into a jug is not humanly possible, though God has this power. Here I present the outline of the jug in which God confined the ocean. Allah Almighty says about Hazrat Masih Ma’ood (peace be upon him) “وتلك عشرة كاملة,” meaning “God’s work manifested in the garments of all prophets.” No more comprehensive description of Hazrat Masih Ma’ood (peace be upon him) can be given. He was the shadow and manifestation of every prophet, possessing their highest qualities, morals, and powers. Someone said beautifully about the Prophet ﷺ:
Hasan Yusuf, Dam Isa, Yad Bayda Dari
Those who possess all beauties, you alone possess them.
This heritage was also received by your perfect one, but people only counted three prophets, while God filled His jug with everything.
Dear readers have studied Mirza Ghulam Ahmad Qadiani’s virtues and assessed how truthful he was. Regarding the social evils and weaknesses from which he was declared pure and the rank of morals he was shown, some remarks are offered. Mirza is shown to be completely free from envy, hatred, hostility, filth, backbiting, sourness, bad temper, hurting others, mockery, slander, exposing faults, cursing, and baseness. Mirza Bashir Ahmad writes about his father’s piety and good morals:
“Dr. Mir Muhammad Ismail told me that I never heard a curse or a word resembling a curse from Hazrat Masih Ma’ood’s tongue even in anger.”
The testimonies mentioned were from the son, special followers, and magazines, while Mirza himself writes:
“Islam’s way is not to curse.”
Now let us examine what Mirza Ghulam Ahmad Qadiani and his followers have stated. The truth is that there are those who eat the elephant’s teeth and those who only show them. The same applies here. The beloved daughter of the Imam of the Universe Muhammad ﷺ, the renowned wife of Amir al-Mu’minin Ali (may Allah be pleased with him), and the beloved mother of Hasanayn (may Allah be pleased with them) — what status does any Muslim not know? It is narrated from Umm al-Mu’minin Aisha (may Allah be pleased with her) that the Prophet ﷺ said to Fatimah (may Allah be pleased with her):
Are you not pleased to be the leader of the women of Paradise or the leader of the believing women? Then I laughed.
It is narrated from Masur bin Mukharramah (may Allah be pleased with him) that the Prophet ﷺ said:
Fatimah (may Allah be pleased with her) is a part of me; whoever harms her harms me.
From these blessed hadiths, the status and excellence of Muhammad ﷺ’s virtuous daughter in this world and the Hereafter are known. A person who claims to be a caller of “Adab al-Buzurgan” (respect for elders) and claims to be far from the filth of the world, Mirza Ghulam Ahmad Qadiani, writes in one place:
“A very bright unveiling came to mind that once after Maghrib prayer, fully awake, a slight absence resembling a mild intoxication appeared, and a strange world appeared where suddenly the sound of several people coming quickly was heard, like the sound of shoes and socks in a hurry. Then five very dignified, accepted, and beautiful people appeared, namely the Prophet of God ﷺ, Hazrat Ali (may Allah be pleased with him), Hasanayn (may Allah be pleased with them), Fatimah Zahra (may Allah be pleased with her), and one among them. It seems that Hazrat Fatimah (may Allah be pleased with her) lovingly and compassionately laid the head of this humble one on her lap like a kind mother.”
Honorable readers have now understood the mindset of this liar, far from good morals, regarding respect, modesty, ethics, and humanity. What was written about the great personality of Fatimah (may Allah be pleased with her)? He had no fear that on the Day of Judgment, he would be accountable for these words. It is narrated from Masur bin Mukharramah (may Allah be pleased with him) that Sayyidna Ali (may Allah be pleased with him) intended to marry Abu Jahl’s daughter. When the Prophet ﷺ heard this, he became angry and addressed the companions:
By Allah! The daughter of the Messenger of Allah ﷺ and the daughter of Allah’s enemy cannot be together with one person. Then Ali (may Allah be pleased with him) abandoned the intention of marriage.
Islam permits up to four marriages provided justice and fairness are maintained, yet the Prophet ﷺ disliked a suitor for his beloved daughter. See the audacity with which this person has insulted the purity of Muhammad Rasul Allah ﷺ and the daughter of the inhabitants of Paradise and the leader of the women of Paradise. Mirza Ghulam Ahmad writes:
“I control my self so much, and God has made my self such a Muslim that if anyone curses my self in front of me for a whole year, in the end, he will be ashamed and have to admit that he could not uproot me from my place.”
He writes elsewhere:
“It is very shameful that a person called a friend of God falls into vile morals and cannot tolerate harsh words, and who is called Imam Zaman with such a nature that foam comes out of his mouth at every word, and his eyes are blue and yellow. How can such a person be Imam Zaman?”
“God is the God who sent His Messenger, that is, this humble one (Mirza Ghulam Ahmad), with good morals.”
Among all the people on this earth, the highest rank is of the “Ulama-e-Haqq” (scholars of truth). Allah Almighty says:
Allah will raise those among you who believe and those who have been given knowledge in rank.
Allah and His angels and those endowed with knowledge bear witness that there is no deity except Allah, and He maintains justice. None is worthy of worship except the Almighty, the Wise.
It is narrated from Zaid bin Thabit (may Allah be pleased with him) that he heard the Messenger of Allah ﷺ say:
May Allah keep happy and prosperous the person who hears a hadith from us, memorizes it, and conveys it to others.
From the mentioned Quranic verses and blessed hadiths, the status, greatness, and rank of those who possess knowledge of Quran and Hadith and act upon it abundantly are known. See the words of the prophetic prayer for these fortunate people, which contain the means for worldly honor and success in the Hereafter. Wealthy people may spend all their wealth in the way of Allah but still will not attain this honor. Allah Almighty has granted these scholars of truth worldly and otherworldly greatness. Once, Suhail bin Abdullah Tastri (may Allah have mercy on him) came to visit Imam Abu Dawood (may Allah have mercy on him). He was warmly welcomed and honored. He said:
“O Imam! I have come to you for an important matter.” The Imam asked, “Please tell.” He said, “First promise that you will do it as much as possible.” The Imam promised. Then Suhail said, “I want to kiss your blessed tongue from which you narrate the hadiths of the Messenger.” The Imam stuck out his tongue, and Suhail kissed it.
The narrated inspiring incidents show the excellence of the scholars of truth. Surely, such people are a mercy of Allah for the rest of the Ummah. Their presence brings down Allah’s mercy; angels come and sit in their gatherings, and Allah mentions their gatherings and the people present before the angels. They certainly hold a distinguished position. Being present with them, visiting them, and benefiting from their knowledge is a great blessing. Complaining and backbiting about the scholars of truth is a great misfortune. Therefore, the scholars say that backbiting an ordinary Muslim is a very serious sin, but backbiting and complaining about a great scholar without cause is even worse and the work of despicable people.
The historian Hafiz Ibn Asakir (may Allah have mercy on him), who died in 571 AH, said:
“Avoid backbiting scholars because their flesh is poisonous.”
After the brief praise of the scholars of truth from the Quran, hadith, and great narrators, we come to the claim of this person who loudly declared that “Islam’s way is not to curse.” Contrary to this belief, Mirza Ghulam Ahmad Qadiani has made revelations about the finality of prophethood, briefly mentioned as:
“The true God is the one who sent His Messenger to Qadian.”
The truth is that the pure revelation from God that descends upon me contains words like “Messenger,” “Sent,” and “Prophet” not once but hundreds of times (28). In it, this humble one is clearly called “Messenger.”
….
In this revelation, my name is “Muhammad” and also “Messenger”… Therefore, its name in the heavens is “Muhammad” and “Ahmad.” This means that the prophethood of Muhammad was only given to Muhammad, not to anyone else… In short, my prophethood and messengership are in the capacity of being Muhammad and Ahmad, not in my own self, and this name as “Fanafi al-Rasul” was given to me. I can swear standing in the Kaaba that the pure revelation descending upon me is the word of the same God who revealed His word to Moses, Jesus, and Muhammad Mustafa ﷺ. Likewise, the heavens and the earth have spoken for me that I am the “Khalifatullah.” According to the verse , I am the “Seal of the Prophets” in appearance.
Thus, my prophethood does not diminish the finality of the Prophet ﷺ because a shadow is not separate from its origin, and since I am the shadow of Muhammad ﷺ, consider me the promised Mahdi who will resemble the Prophet ﷺ in creation and attributes, and his important name will be Muhammad and Ahmad, and he will be from his family, and some hadiths say he will be from me.
Honorable readers have read the above claim. Under the principle ” نقل کفر کفر نہ باشد ” (transmitting disbelief is not disbelief), we have quoted these passages verbatim. During the transcription, the burden was so heavy that the fingers refused to write. Considering “تامرد سخن نگفتہ باشد – عیب و ہنرش نہفتہ باشد” (A man who has not spoken is a man; his faults and skills are hidden), the purpose is to expose this vile person’s nonsense and filthy thoughts before Muslims so that the extent of his insolence is known. A wicked and liar person called himself “Masih Ma’ood, Mahdi Ma’ood, Muhammad, Ahmad, Khatam al-Anbiya, Rasul Allah, Nabi Allah, Khalifatullah, Fanafi al-Rasul, Zill Muhammadi, Burooz, the one who reveals the unseen, and resembling the Prophet ﷺ in creation and attributes,” but Allah Almighty did not tolerate him on the great Throne, nor did the sincere monotheists, followers of Sunnah, and devoted Muslims tolerate him on the earth.
Dear readers, we present some bright aspects of this slanderer and corrupt person’s life and ask whether he was worthy of the above titles? Considering the Quranic command:
We also take testimonies from Mirza Ghulam Ahmad Qadiani’s son, Mirza Bashir Ahmad, M.A. The son has documented his father’s biography. Keeping the criteria of the science of narrators in mind:
“” sometimes narrated from mother, sometimes from uncle, sometimes from a Mirza follower. He compiled his father’s biography and named it “Seerat al-Mahdi,” consisting of three parts. Who knows the father better than the son?
We mention some testimonies of this son, including incidents from his father’s childhood, youth, character, habits, and family life. Readers should judge whether this person was worthy of such a high position.
“My mother told me that once some children told me to bring sweets from home. I came home and without asking anyone, took white sugar from a container and filled my pockets. On the way, I put a handful in my mouth. Then my stomach stopped, and I felt great pain because what I thought was white sugar was actually powdered salt.”
“My mother told me that some old women told me that once in childhood, Hazrat Sahib asked his mother for something to eat with bread. She offered something, perhaps jaggery, saying ‘Take this.’ Hazrat Sahib refused. She offered something else, and he refused again. She was upset and said harshly, ‘Go then eat bread with ashes.’ Hazrat Sahib put ashes on the bread and sat down, and it became a joke in the house. My mother narrated this incident, saying that when the woman told me this, Hazrat Sahib was present but remained silent.”
“My mother told me that your grandmother was from Shahraima, District Hoshiarpur. Hazrat Sahib said that in childhood, we went several times to Ema with our mother. My mother said that there, Hazrat Sahib used to catch birds and since knives were not available, he used to slaughter them with his head.”
“I humbly state that he used to tie small cash and other things in a large muslin handkerchief, sewing one edge to the waistcoat and keeping it in the pajama. He tied keys with the waistband, which sometimes hung due to weight. My mother said that Hazrat Masih Ma’ood usually used silk waistbands because he had to urinate frequently, so he kept silk waistbands for ease of opening. Sometimes he tied knots in cotton waistbands, which caused him great discomfort.”
“My mother told me that since Hazrat Masih Ma’ood started having seizures, he began using warm clothes in cold and hot weather. These clothes caused him heat and sometimes discomfort. Once someone brought him slippers, which he wore, but he did not realize they were on the wrong feet. Several times he wore them incorrectly, causing discomfort. Sometimes he complained that nothing about them was good. My mother said she marked the slippers to identify right and left feet, but despite that, he wore them incorrectly.”
“Maulvi Rahim Bakhsh Sahib M.A. told me that I asked Mirza Sultan Ahmad which people mostly met Hazrat Sahib in Qadian. Mirza Sahib said mostly clerics and shameless people came; there was no such custom with others.”
“Mian Abdullah Sahib Sanwari said that once a person asked Hazrat Sahib for a fatwa about his sister who was a prostitute. She earned a lot of money in that state, then died, and he inherited her property. Later, Allah gave him the ability to repent and reform. He asked what to do with the money. Hazrat Sahib replied that in our opinion, such money can be spent in the service of Islam in that era. I humbly state that at that time, some conditions allowed the use of interest money for the service of Islam, but these fatwas were temporary and conditional.”
“Humbly, I state that Maulvi Abdul Karim Sahib, in his book Seerat Masih Ma’ood, wrote that he saw Hazrat Aqdus writing very delicate and excellent compositions, even in Arabic, amidst chaos where unruly children and simple women were fighting, shouting, and some were wrestling, yet Hazrat Sahib was engrossed in writing as if sitting in seclusion. All his unparalleled and magnificent Arabic, Urdu, and Persian compositions were written in such places. I once asked if such noise disturbed him while writing or thinking. He smiled and said, ‘I do not hear it; why worry?'”
“Maulvi Nooruddin Sahib, the first Khalifa, said that once Hazrat Masih Ma’ood was traveling and reached the station. The train was delayed. He started meeting with his wife on the platform. Seeing this, Maulvi Abdul Karim Sahib, who was hot-tempered and strict, came to me and said many people and strangers were roaming around. He suggested telling Hazrat Sahib to seat his wife separately. Maulvi Sahib said he did not say that but suggested trying. Reluctantly, Maulvi Abdul Karim Sahib went to Hazrat Sahib and said, ‘Hazrat, many people are here; please seat your wife separately.’ Hazrat Sahib replied, ‘Go, I do not believe in such veils.’ Maulvi Sahib came back with his head down. I asked if he got a reply.”
“Mian Abdullah Sanwari said that once someone gifted Hazrat Sahib a pocket watch. Hazrat Sahib wrapped it in a handkerchief and kept it in his pocket without a chain. When he wanted to see the time, he took out the watch and counted the numbers with his finger to know the time, unable to recognize the time immediately. Mian Abdullah Sahib said that watching him count the time this way was very dear to me.”
Humbly, I state that I received a copy of some poems of Hazrat Masih Ma’ood from Mirza Sultan Ahmad, which seem very old, probably from his youth. It is from his own letter, which I recognize. Some verses are as follows:
What is the disease of love? Its cure is death for such a patient.
Alas, why do we suffer in the pain of separation, sitting idle in sorrow?
With his departure, patience left the heart, and consciousness fell into the abyss of non-existence.
May God make a reason and show a form.
If love was not acceptable to you, you should have told me.
Unaware of my sympathy, you would have known some of my secrets.
Should I give my heart to him or my senses or life? If only he would command.
“You never wore a turban but feared its tightness. The warm shirts you wore often had the top button open. You never cared whether the clothes were fine or ironed or buttons were properly attached. It was often seen that buttons were attached to the wrong buttonholes, and sometimes chest buttons were attached to coat buttonholes. You wore socks in winter and wiped over them. Sometimes in extreme cold, you wore two socks pulled up, but often socks were worn improperly, sometimes the toe hanging forward, sometimes the heel at the back, sometimes one sock right side up and the other upside down.”
“Maulvi Sher Ali Sahib told me that once Hazrat Sahib was about to have his photo taken with some servants. The photographer asked him to keep his eyes open; otherwise, the picture would not be good. He tried to open his eyes wider once but they remained half-closed.”
“Pir Siraj-ul-Haq Naumani told me that when the time for the prophecy of Atham approached, Hazrat Molvi Nooruddin Sahib’s wife saw a dream that someone told her to take a thousand black gram seeds, recite Surah Al-Turakif a thousand times over them, then throw them into a well and never look back. She reported this dream to Hazrat Khalifa First. Molvi Abdul Karim Sahib was also present at the time. Hazrat Aqdus said that this dream should be fulfilled openly. Molvi Abdul Karim Sahib mentioned my and Mian Abdullah Sahib Sanwari’s names, and Hazrat Aqdus approved and ordered us to recite Surah Al-Turakif a thousand times over the seeds. We started after Isha prayer and finished by 2 a.m.”
“Dr. Mir Muhammad Ismail told me that once due to some reason, Maulvi Abdul Karim Sahib could not pray. Hazrat Khalifa al-Masih First was also absent. Hazrat Sahib ordered Hakim Fazaluddin Sahib to lead the prayer. He said, ‘Hazrat, you know I have hemorrhoids and often pass gas. How should I pray?’ Hazrat Sahib asked, ‘Does your own prayer get accepted despite this?’ He said yes. Hazrat Sahib said, ‘Then ours will also be accepted; you lead the prayer.'”
“Dr. Mir Muhammad Ismail told me that once Hazrat Masih Ma’ood made a pill for a tuberculosis patient containing conine, camphor, opium, cannabis, datura, and other poisonous medicines. He used to say that forbidden things become permissible for treatment and saving life. I humbly state that the same fatwa applied to alcohol.”
“Dr. Mir Muhammad Ismail told me that Dr. Noor Muhammad Lahori’s wife, known as Doctor, stayed for a long time in Qadian at Hazrat Sahib’s house and served him. She had tuberculosis. When she died, Hazrat Sahib sealed one of her dupattas to the iron bar of the prayer room window as a reminder for prayer.”
“Dr. Mir Muhammad Ismail told me that Hazrat Sahib once said that we took a divination from Diwan Hafiz for an important matter, but now I do not remember for what matter.”
These were some glimpses of this person’s childhood, youth, and old age, whom some people give the position that Allah Almighty gave only to the Seal of the Prophets Muhammad ﷺ. Study the blessed life of the Guide of the Universe, Imam al-Anbiya Muhammad ﷺ, in various stages, and you will find his childhood, youth, pre-prophethood life, 13 years after prophethood, and 10 years of Madinan life, totaling about 63 years, to be transparent, clean, and flawless. Study his blessed biography deeply, and you will not find any point or incident that causes laughter among friends or foes. After observing the wise and noble aspects of his life, compare it with the life of this slanderer and corrupt person, of whom we have mentioned a few examples, so that the truth and falsehood can be compared. The Prophets (peace be upon them) are brothers to each other. Some have divine superiority over others, but as Muslims, we consider all of them truthful and noble. It is narrated from Abu Huraira (may Allah be pleased with him) that a dispute arose between a Muslim and a Jew. The Muslim said:
I swear by the One who made Muhammad ﷺ the chosen one in the whole world. The Jew said:
I swear by the One who made Moses (peace be upon him) the chosen one in the whole world. The Muslim slapped the Jew. The Jew went to the Prophet ﷺ and informed him about the dispute. The Prophet ﷺ said:
Do not prefer me over Moses. On the Day of Judgment, people will faint, and I will be the first to regain consciousness. Then I will see Moses holding the footstool of the Throne. I do not know whether he was among those who fainted, or he regained consciousness before me, or Allah did not let him faint.
Jesus (peace be upon him) is a great prophet of Allah. Allah Almighty has described his status:
And Zechariah, John, Jesus, and Elias were among the righteous.
Allah Almighty says elsewhere:
Indeed, the Messiah, Jesus son of Mary, was only a messenger of Allah and His word which He conveyed to Mary.
It is narrated from Abu Huraira (may Allah be pleased with him) that the Messenger of Allah ﷺ said:
I am closer to Jesus son of Mary than anyone else in this world and the Hereafter. The Prophets (peace be upon them) are brothers. Though there are differences in their legal matters, their religion is one.
After the pure, noble, and royal words and praises of Allah Almighty and the last Prophet Muhammad ﷺ, comes the speech of the person who falsely claimed prophethood.
Honorable readers are respectfully requested to carefully read the language and manners of this corrupt and mischievous person regarding Sayyidna Isa (Jesus) peace be upon him, his mother Maryam (Mary), and their noble family. He writes:
What prophecies? I have already told the truth about the sister that the prophecies of the Messiah do not even have the color of prophecy. The things listed as prophecies are such that an ordinary person can say better things, and the prophecies of a knowledgeable and discerning person are far superior. I openly say that if the Messiah were alive now, he would be ashamed to see the great signs of support in the form of prophecies. The life of the Messiah is a complete picture of failure and disappointment. Such is the state of knowledge that he did not even know that the fig tree would not bear fruit at that time. Jesus fell in love with a girl and spoke of her beauty before his teacher, who then cursed him. Then the Prophet ﷺ appeared in person, and to show his greatness compared to the Messiah, God’s zeal desired to make the servant of Ahmad superior to the Messiah.”
Regarding Muhammad, I am the Messiah, so I respect the one whose name I bear. The corrupt and slanderer is the one who says that I do not respect the Messiah son of Mary, but I respect not only the Messiah but also his four brothers Judah, Jacob, Simon, and Joseph because all five are sons of one mother. Not only that, but I also consider the two true companions of the Messiah, Asia and Lydia, as sacred because they all came from the womb of Mary the Virgin. Mary had such status that she refrained from marriage for a long time, then married due to the great secrets of the elders of the nation. People object that contrary to the Torah’s teaching, why was marriage done during pregnancy, and why was the period of virginity unjustly broken, and why was polygamy introduced despite Joseph the carpenter having a first wife? I say these were all compulsion and the people were pitiable, not objectionable.”
“What should we say about your Jesus and how long should we lament his condition? Was it appropriate for him to allow a prostitute woman to meet him naked in her youth and beauty, sitting with great grace and coquetry, combing her hair on his feet and anointing his head with the perfume of fornication? If Jesus’s heart were pure from evil thoughts, he would have surely forbidden a prostitute woman from coming near. But such people who enjoy the company of a prostitute do not listen to any advice. See, a respectable elder tried to advise Jesus that such behavior is inappropriate, but Jesus understood from his frowning face that he was displeased and dismissed the objection like a libertine, claiming that this prostitute is very sincere, more sincere than you. What a fine reply! Jesus is praising a fornicator woman as very fortunate. Claiming divinity but acting like a drunkard who mingles with prostitutes and is known for such behavior. Can any wise and pious person consider such a person pure who does not avoid touching such women? A beautiful prostitute sits close as if in the lap, and the spectacle is in the lap. The irony is that he is young, addicted to drinking, unmarried, and a beautiful prostitute is in front of him, touching his body. Is this the work of righteous people? And what is the proof that his lust did not stir upon touching this prostitute? Alas, Jesus did not even have the opportunity to associate with any of his wives after seeing this harlot. What feelings and lustful desires must have arisen from touching and caressing the harlot? Therefore, Jesus did not even say, ‘O harlot woman, stay away from me.'”
“It is more astonishing that the atonement of Jesus could not save his grandmothers and maternal grandmothers from immorality, although their immorality stained Jesus’s pure nature. These grandmothers and maternal grandmothers are not one or two but three. One grandmother, who was also a maternal grandmother, was Rahab the prostitute; another grandmother, also a maternal grandmother named Thamar, was a harlot like domestic immoral women; and a grandmother named Bint Sami, who was also a maternal grandmother of Jesus, was the chaste one who committed adultery with David.”
Honorable readers! These were the thoughts, beliefs, and ideas of the person who called himself a prophet and messenger and “Masih Ma’ood.” Christians treated Sayyidna Isa (peace be upon him) in a certain way, but that does not mean we should speak and feel the same. After reading the golden words of Imam al-Anbiya Muhammad ﷺ, examine the ideas from this vile person’s pen and see how much weight he carries on the scale of ethics and nobility. Allah Almighty has given a high status to Isa (peace be upon him) and his honorable mother Maryam (peace be upon her), and this liar has spewed poison about them and their noble family, which you have read. Study the history of the Prophets; none of them ever showed disrespect or insult to their brother prophet even to the slightest degree, but this liar, cunning, and corrupt person has blackened many pages on this subject. No prophet or even a noble and ethical person would utter such filthy, vile, and trashy words about another prophet.
Regarding the importance and status of good morals, Mirza Ghulam Ahmad Qadiani writes that “True good morals, which have no poisonous mixture of selfish desires, come from above through the Holy Spirit. You cannot attain these good morals merely by your efforts unless they are bestowed upon you from above. Anyone who does not receive a share of morals through the heavenly grace of the Holy Spirit is a liar in claiming morals, and beneath his water is much mud and dung that appears in moments of selfish passion.”
Mirza Bashir Ahmad writes about his father Mirza Ghulam Ahmad Qadiani’s good morals:
“Dr. Mir Muhammad Ismail told me in writing that Hazrat Masih Ma’ood was perfect in morals, very compassionate, generous, hospitable, the bravest of people. In times of trials when people’s hearts sank, he advanced like a lion. Forgiveness, tolerance, generosity, honesty, humility, patience, gratitude, self-sufficiency, modesty, lowering the gaze, chastity, hard work, contentment, loyalty, frankness, simplicity, compassion, respect, divine manners, respect for the Prophet, elders of religion, knowledge, moderation, fulfilling rights, keeping promises, agility, sympathy, propagation of religion, training, good conduct, safeguarding wealth, dignity, purity, liveliness and humor, secrecy, honor, maintaining ranks, good opinion, courage and determination, self-respect, cheerfulness and generosity, restraining anger, covering faults, sacrifice, punctuality, organization, spreading knowledge and wisdom, love of God and His Messenger, perfect following of the Prophet—these were briefly his morals and habits.”
Honorable readers! You have read a long list of Mirza Ghulam Ahmad Qadiani’s virtues. We will say something about the truthfulness of only one virtue: “He was the bravest of people; in times of trials when people’s hearts sank, he advanced like a lion.” The son has written several incidents about his father’s virtues. Readers are requested to read these carefully and then decide what is true and what is false.
Hazrat Walida Sahibah told me that when Hazrat Sahib first went to Delhi to claim Messiahship and the debate with Maulvi Nazir Hussain was proposed, there was a loud opposition in the city. Therefore, Hazrat Sahib arranged with police officers and started paying a policeman to guard the house’s veranda.
“Dr. Mir Muhammad Ismail told me that Hazrat Masih Ma’ood always took precautions during dangers. He disliked houses with beams and said such roofs are dangerous. He replaced the roof of his residence’s hall, which had four beams, with a roof without beams. Similarly, in 1891, while traveling from Ludhiana to Delhi, he took the Karnal line because the other route had two river bridges where many accidents occurred. It is also notable that once Hazrat Khalifa al-Masih First’s nephew, a dangerous gambler, wrote a threatening letter to Hazrat Sahib. When he came to Qadian, Hazrat Sahib ordered Maulvi Sahib to send him away immediately. Maulvi Sahib gave him something and sent him off.”
“Humbly, I state that once a chicken chick needed to be slaughtered at home, and no one else was available, so Hazrat Sahib took the chick in his hand to slaughter it but mistakenly cut his finger instead of the chick’s neck, causing much bleeding. He cried and dropped the chick, which someone else slaughtered.”
Mirza Bashiruddin has detailed the personality of his father Mirza Ghulam Ahmad Qadiani, stating he was far from the following faults: impatience, envy, cruelty, hostility, filth, greed for the world, ill-will, backbiting, lying, shamelessness, ingratitude, arrogance, cowardice, stinginess, sourness, bad temper, cowardice, cunning, obscenity, rebellion, weakness, laziness, despair, hypocrisy, unjust pride, hurting others, mockery, suspicion, shamelessness, slander, deception, extravagance, wastefulness, carelessness, gossip, intrigue, instability, stubbornness, disloyalty, involvement in futile acts, illegitimate disputes, overeating, stinginess, exposing faults, cursing, harm, baseness, unjust partisanship, selfishness, rejoicing in others’ sorrow, wasting time.
Dr. Mir Muhammad Ismail, an important member of Mirza Ghulam Ahmad Qadiani’s household, writes:
If Hazrat Aisha (may Allah be pleased with her) truly said about the Prophet ﷺ that “,” then we can say about Hazrat Masih Ma’ood (peace be upon him) “.”
Mirza Bashiruddin comments on this:
Respected Dr. Mir Muhammad Ismail tried to confine a vast ocean into a jug in this narration. But confining an ocean into a jug is not humanly possible, though God has this power. Here I present the outline of the jug in which God confined the ocean. Allah Almighty says about Hazrat Masih Ma’ood (peace be upon him) “,” meaning “God’s work manifested in the garments of all prophets.” No more comprehensive description of Hazrat Masih Ma’ood (peace be upon him) can be given. He was the shadow and manifestation of every prophet, possessing their highest qualities, morals, and powers. Someone said beautifully about the Prophet ﷺ:
Hasan Yusuf, Dam Isa, Yad Bayda Dari
Those who possess all beauties, you alone possess them.
This heritage was also received by your perfect one, but people only counted three prophets, while God filled His jug with everything.
Dear readers have studied Mirza Ghulam Ahmad Qadiani’s virtues and assessed how truthful he was. Regarding the social evils and weaknesses from which he was declared pure and the rank of morals he was shown, some remarks are offered. Mirza is shown to be completely free from envy, hatred, hostility, filth, backbiting, sourness, bad temper, hurting others, mockery, slander, exposing faults, cursing, and baseness. Mirza Bashir Ahmad writes about his father’s piety and good morals:
“Dr. Mir Muhammad Ismail told me that I never heard a curse or a word resembling a curse from Hazrat Masih Ma’ood’s tongue even in anger.”
The testimonies mentioned were from the son, special followers, and magazines, while Mirza himself writes:
“Islam’s way is not to curse.”
Now let us examine what Mirza Ghulam Ahmad Qadiani and his followers have stated. The truth is that there are those who eat the elephant’s teeth and those who only show them. The same applies here. The beloved daughter of the Imam of the Universe Muhammad ﷺ, the renowned wife of Amir al-Mu’minin Ali (may Allah be pleased with him), and the beloved mother of Hasanayn (may Allah be pleased with them) — what status does any Muslim not know? It is narrated from Umm al-Mu’minin Aisha (may Allah be pleased with her) that the Prophet ﷺ said to Fatimah (may Allah be pleased with her):
Are you not pleased to be the leader of the women of Paradise or the leader of the believing women? Then I laughed.
It is narrated from Masur bin Mukharramah (may Allah be pleased with him) that the Prophet ﷺ said:
Fatimah (may Allah be pleased with her) is a part of me; whoever harms her harms me.
From these blessed hadiths, the status and excellence of Muhammad ﷺ’s virtuous daughter in this world and the Hereafter are known. A person who claims to be a caller of “Adab al-Buzurgan” (respect for elders) and claims to be far from the filth of the world, Mirza Ghulam Ahmad Qadiani, writes in one place:
“A very bright unveiling came to mind that once after Maghrib prayer, fully awake, a slight absence resembling a mild intoxication appeared, and a strange world appeared where suddenly the sound of several people coming quickly was heard, like the sound of shoes and socks in a hurry. Then five very dignified, accepted, and beautiful people appeared, namely the Prophet of God ﷺ, Hazrat Ali (may Allah be pleased with him), Hasanayn (may Allah be pleased with them), Fatimah Zahra (may Allah be pleased with her), and one among them. It seems that Hazrat Fatimah (may Allah be pleased with her) lovingly and compassionately laid the head of this humble one on her lap like a kind mother.”
Honorable readers have now understood the mindset of this liar, far from good morals, regarding respect, modesty, ethics, and humanity. What was written about the great personality of Fatimah (may Allah be pleased with her)? He had no fear that on the Day of Judgment, he would be accountable for these words. It is narrated from Masur bin Mukharramah (may Allah be pleased with him) that Sayyidna Ali (may Allah be pleased with him) intended to marry Abu Jahl’s daughter. When the Prophet ﷺ heard this, he became angry and addressed the companions:
By Allah! The daughter of the Messenger of Allah ﷺ and the daughter of Allah’s enemy cannot be together with one person. Then Ali (may Allah be pleased with him) abandoned the intention of marriage.
Islam permits up to four marriages provided justice and fairness are maintained, yet the Prophet ﷺ disliked a suitor for his beloved daughter. See the audacity with which this person has insulted the purity of Muhammad Rasul Allah ﷺ and the daughter of the inhabitants of Paradise and the leader of the women of Paradise. Mirza Ghulam Ahmad writes:
“I control my self so much, and God has made my self such a Muslim that if anyone curses my self in front of me for a whole year, in the end, he will be ashamed and have to admit that he could not uproot me from my place.”
He writes elsewhere:
“It is very shameful that a person called a friend of God falls into vile morals and cannot tolerate harsh words, and who is called Imam Zaman with such a nature that foam comes out of his mouth at every word, and his eyes are blue and yellow. How can such a person be Imam Zaman?”
“God is the God who sent His Messenger, that is, this humble one (Mirza Ghulam Ahmad), with good morals.”
Among all the people on this earth, the highest rank is of the “Ulama-e-Haqq” (scholars of truth). Allah Almighty says:
Allah will raise those among you who believe and those who have been given knowledge in rank.
Allah and His angels and those endowed with knowledge bear witness that there is no deity except Allah, and He maintains justice. None is worthy of worship except the Almighty, the Wise.
It is narrated from Zaid bin Thabit (may Allah be pleased with him) that he heard the Messenger of Allah ﷺ say:
May Allah keep happy and prosperous the person who hears a hadith from us, memorizes it, and conveys it to others.
From the mentioned Quranic verses and blessed hadiths, the status, greatness, and rank of those who possess knowledge of Quran and Hadith and act upon it abundantly are known. See the words of the prophetic prayer for these fortunate people, which contain the means for worldly honor and success in the Hereafter. Wealthy people may spend all their wealth in the way of Allah but still will not attain this honor. Allah Almighty has granted these scholars of truth worldly and otherworldly greatness. Once, Suhail bin Abdullah Tastri (may Allah have mercy on him) came to visit Imam Abu Dawood (may Allah have mercy on him). He was warmly welcomed and honored. He said:
“O Imam! I have come to you for an important matter.” The Imam asked, “Please tell.” He said, “First promise that you will do it as much as possible.” The Imam promised. Then Suhail said, “I want to kiss your blessed tongue from which you narrate the hadiths of the Messenger.” The Imam stuck out his tongue, and Suhail kissed it.
The narrated inspiring incidents show the excellence of the scholars of truth. Surely, such people are a mercy of Allah for the rest of the Ummah. Their presence brings down Allah’s mercy; angels come and sit in their gatherings, and Allah mentions their gatherings and the people present before the angels. They certainly hold a distinguished position. Being present with them, visiting them, and benefiting from their knowledge is a great blessing. Complaining and backbiting about the scholars of truth is a great misfortune. Therefore, the scholars say that backbiting an ordinary Muslim is a very serious sin, but backbiting and complaining about a great scholar without cause is even worse and the work of despicable people.
The historian Hafiz Ibn Asakir (may Allah have mercy on him), who died in 571 AH, said:
“Avoid backbiting scholars because their flesh is poisonous.”
After the brief praise of the scholars of truth from the Quran, hadith, and great narrators, we come to the claim of this person who loudly declared that “Islam’s way is not to curse.” Contrary to this belief, Mirza Ghulam Ahmad Qadiani has made revelations about the finality of prophethood, briefly mentioned as:
“The true God is the one who sent His Messenger to Qadian.”
The truth is that the pure revelation from God that descends upon me contains words like “Messenger,” “Sent,” and “Prophet” not once but hundreds of times (28). In it, this humble one is clearly called “Messenger.”
….
In this revelation, my name is “Muhammad” and also “Messenger”… Therefore, its name in the heavens is “Muhammad” and “Ahmad.” This means that the prophethood of Muhammad was only given to Muhammad, not to anyone else… In short, my prophethood and messengership are in the capacity of being Muhammad and Ahmad, not in my own self, and this name as “Fanafi al-Rasul” was given to me. I can swear standing in the Kaaba that the pure revelation descending upon me is the word of the same God who revealed His word to Moses, Jesus, and Muhammad Mustafa ﷺ. Likewise, the heavens and the earth have spoken for me that I am the “Khalifatullah.” According to the verse , I am the “Seal of the Prophets” in appearance.
Thus, my prophethood does not diminish the finality of the Prophet ﷺ because a shadow is not separate from its origin, and since I am the shadow of Muhammad ﷺ, consider me the promised Mahdi who will resemble the Prophet ﷺ in creation and attributes, and his important name will be Muhammad and Ahmad, and he will be from his family, and some hadiths say he will be from me.
Honorable readers have read the above claim. Under the principle ” نقل کفر کفر نہ باشد ” (transmitting disbelief is not disbelief), we have quoted these passages verbatim. During the transcription, the burden was so heavy that the fingers refused to write. Considering “تامرد سخن نگفتہ باشد – عیب و ہنرش نہفتہ باشد” (A man who has not spoken is a man; his faults and skills are hidden), the purpose is to expose this vile person’s nonsense and filthy thoughts before Muslims so that the extent of his insolence is known. A wicked and liar person called himself “Masih Ma’ood, Mahdi Ma’ood, Muhammad, Ahmad, Khatam al-Anbiya, Rasul Allah, Nabi Allah, Khalifatullah, Fanafi al-Rasul, Zill Muhammadi, Burooz, the one who reveals the unseen, and resembling the Prophet ﷺ in creation and attributes,” but Allah Almighty did not tolerate him on the great Throne, nor did the sincere monotheists, followers of Sunnah, and devoted Muslims tolerate him on the earth.
Dear readers, we present some bright aspects of this slanderer and corrupt person’s life and ask whether he was worthy of the above titles? Considering the Quranic command:
We also take testimonies from Mirza Ghulam Ahmad Qadiani’s son, Mirza Bashir Ahmad, M.A. The son has documented his father’s biography. Keeping the criteria of the science of narrators in mind:
“” sometimes narrated from mother, sometimes from uncle, sometimes from a Mirza follower. He compiled his father’s biography and named it “Seerat al-Mahdi,” consisting of three parts. Who knows the father better than the son?
We mention some testimonies of this son, including incidents from his father’s childhood, youth, character, habits, and family life. Readers should judge whether this person was worthy of such a high position.
“My mother told me that once some children told me to bring sweets from home. I came home and without asking anyone, took white sugar from a container and filled my pockets. On the way, I put a handful in my mouth. Then my stomach stopped, and I felt great pain because what I thought was white sugar was actually powdered salt.”
“My mother told me that some old women told me that once in childhood, Hazrat Sahib asked his mother for something to eat with bread. She offered something, perhaps jaggery, saying ‘Take this.’ Hazrat Sahib refused. She offered something else, and he refused again. She was upset and said harshly, ‘Go then eat bread with ashes.’ Hazrat Sahib put ashes on the bread and sat down, and it became a joke in the house. My mother narrated this incident, saying that when the woman told me this, Hazrat Sahib was present but remained silent.”
“My mother told me that your grandmother was from Shahraima, District Hoshiarpur. Hazrat Sahib said that in childhood, we went several times to Ema with our mother. My mother said that there, Hazrat Sahib used to catch birds and since knives were not available, he used to slaughter them with his head.”
“I humbly state that he used to tie small cash and other things in a large muslin handkerchief, sewing one edge to the waistcoat and keeping it in the pajama. He tied keys with the waistband, which sometimes hung due to weight. My mother said that Hazrat Masih Ma’ood usually used silk waistbands because he had to urinate frequently, so he kept silk waistbands for ease of opening. Sometimes he tied knots in cotton waistbands, which caused him great discomfort.”
“My mother told me that since Hazrat Masih Ma’ood started having seizures, he began using warm clothes in cold and hot weather. These clothes caused him heat and sometimes discomfort. Once someone brought him slippers, which he wore, but he did not realize they were on the wrong feet. Several times he wore them incorrectly, causing discomfort. Sometimes he complained that nothing about them was good. My mother said she marked the slippers to identify right and left feet, but despite that, he wore them incorrectly.”
“Maulvi Rahim Bakhsh Sahib M.A. told me that I asked Mirza Sultan Ahmad which people mostly met Hazrat Sahib in Qadian. Mirza Sahib said mostly clerics and shameless people came; there was no such custom with others.”
“Mian Abdullah Sahib Sanwari said that once a person asked Hazrat Sahib for a fatwa about his sister who was a prostitute. She earned a lot of money in that state, then died, and he inherited her property. Later, Allah gave him the ability to repent and reform. He asked what to do with the money. Hazrat Sahib replied that in our opinion, such money can be spent in the service of Islam in that era. I humbly state that at that time, some conditions allowed the use of interest money for the service of Islam, but these fatwas were temporary and conditional.”
“Humbly, I state that Maulvi Abdul Karim Sahib, in his book Seerat Masih Ma’ood, wrote that he saw Hazrat Aqdus writing very delicate and excellent compositions, even in Arabic, amidst chaos where unruly children and simple women were fighting, shouting, and some were wrestling, yet Hazrat Sahib was engrossed in writing as if sitting in seclusion. All his unparalleled and magnificent Arabic, Urdu, and Persian compositions were written in such places. I once asked if such noise disturbed him while writing or thinking. He smiled and said, ‘I do not hear it; why worry?'”
“Maulvi Nooruddin Sahib, the first Khalifa, said that once Hazrat Masih Ma’ood was traveling and reached the station. The train was delayed. He started meeting with his wife on the platform. Seeing this, Maulvi Abdul Karim Sahib, who was hot-tempered and strict, came to me and said many people and strangers were roaming around. He suggested telling Hazrat Sahib to seat his wife separately. Maulvi Sahib said he did not say that but suggested trying. Reluctantly, Maulvi Abdul Karim Sahib went to Hazrat Sahib and said, ‘Hazrat, many people are here; please seat your wife separately.’ Hazrat Sahib replied, ‘Go, I do not believe in such veils.’ Maulvi Sahib came back with his head down. I asked if he got a reply.”
“Mian Abdullah Sanwari said that once someone gifted Hazrat Sahib a pocket watch. Hazrat Sahib wrapped it in a handkerchief and kept it in his pocket without a chain. When he wanted to see the time, he took out the watch and counted the numbers with his finger to know the time, unable to recognize the time immediately. Mian Abdullah Sahib said that watching him count the time this way was very dear to me.”
Humbly, I state that I received a copy of some poems of Hazrat Masih Ma’ood from Mirza Sultan Ahmad, which seem very old, probably from his youth. It is from his own letter, which I recognize. Some verses are as follows:
What is the disease of love? Its cure is death for such a patient.
Alas, why do we suffer in the pain of separation, sitting idle in sorrow?
With his departure, patience left the heart, and consciousness fell into the abyss of non-existence.
May God make a reason and show a form.
If love was not acceptable to you, you should have told me.
Unaware of my sympathy, you would have known some of my secrets.
Should I give my heart to him or my senses or life? If only he would command.
“You never wore a turban but feared its tightness. The warm shirts you wore often had the top button open. You never cared whether the clothes were fine or ironed or buttons were properly attached. It was often seen that buttons were attached to the wrong buttonholes, and sometimes chest buttons were attached to coat buttonholes. You wore socks in winter and wiped over them. Sometimes in extreme cold, you wore two socks pulled up, but often socks were worn improperly, sometimes the toe hanging forward, sometimes the heel at the back, sometimes one sock right side up and the other upside down.”
“Maulvi Sher Ali Sahib told me that once Hazrat Sahib was about to have his photo taken with some servants. The photographer asked him to keep his eyes open; otherwise, the picture would not be good. He tried to open his eyes wider once but they remained half-closed.”
“Pir Siraj-ul-Haq Naumani told me that when the time for the prophecy of Atham approached, Hazrat Molvi Nooruddin Sahib’s wife saw a dream that someone told her to take a thousand black gram seeds, recite Surah Al-Turakif a thousand times over them, then throw them into a well and never look back. She reported this dream to Hazrat Khalifa First. Molvi Abdul Karim Sahib was also present at the time. Hazrat Aqdus said that this dream should be fulfilled openly. Molvi Abdul Karim Sahib mentioned my and Mian Abdullah Sahib Sanwari’s names, and Hazrat Aqdus approved and ordered us to recite Surah Al-Turakif a thousand times over the seeds. We started after Isha prayer and finished by 2 a.m.”
“Dr. Mir Muhammad Ismail told me that once due to some reason, Maulvi Abdul Karim Sahib could not pray. Hazrat Khalifa al-Masih First was also absent. Hazrat Sahib ordered Hakim Fazaluddin Sahib to lead the prayer. He said, ‘Hazrat, you know I have hemorrhoids and often pass gas. How should I pray?’ Hazrat Sahib asked, ‘Does your own prayer get accepted despite this?’ He said yes. Hazrat Sahib said, ‘Then ours will also be accepted; you lead the prayer.'”
“Dr. Mir Muhammad Ismail told me that once Hazrat Masih Ma’ood made a pill for a tuberculosis patient containing conine, camphor, opium, cannabis, datura, and other poisonous medicines. He used to say that forbidden things become permissible for treatment and saving life. I humbly state that the same fatwa applied to alcohol.”
“Dr. Mir Muhammad Ismail told me that Dr. Noor Muhammad Lahori’s wife, known as Doctor, stayed for a long time in Qadian at Hazrat Sahib’s house and served him. She had tuberculosis. When she died, Hazrat Sahib sealed one of her dupattas to the iron bar of the prayer room window as a reminder for prayer.”
“Dr. Mir Muhammad Ismail told me that Hazrat Sahib once said that we took a divination from Diwan Hafiz for an important matter, but now I do not remember for what matter.”
These were some glimpses of this person’s childhood, youth, and old age, whom some people give the position that Allah Almighty gave only to the Seal of the Prophets Muhammad ﷺ. Study the blessed life of the Guide of the Universe, Imam al-Anbiya Muhammad ﷺ, in various stages, and you will find his childhood, youth, pre-prophethood life, 13 years after prophethood, and 10 years of Madinan life, totaling about 63 years, to be transparent, clean, and flawless. Study his blessed biography deeply, and you will not find any point or incident that causes laughter among friends or foes. After observing the wise and noble aspects of his life, compare it with the life of this slanderer and corrupt person, of whom we have mentioned a few examples, so that the truth and falsehood can be compared. The Prophets (peace be upon them) are brothers to each other. Some have divine superiority over others, but as Muslims, we consider all of them truthful and noble. It is narrated from Abu Huraira (may Allah be pleased with him) that a dispute arose between a Muslim and a Jew. The Muslim said:
I swear by the One who made Muhammad ﷺ the chosen one in the whole world. The Jew said:
I swear by the One who made Moses (peace be upon him) the chosen one in the whole world. The Muslim slapped the Jew. The Jew went to the Prophet ﷺ and informed him about the dispute. The Prophet ﷺ said:
Do not prefer me over Moses. On the Day of Judgment, people will faint, and I will be the first to regain consciousness. Then I will see Moses holding the footstool of the Throne. I do not know whether he was among those who fainted, or he regained consciousness before me, or Allah did not let him faint.
Jesus (peace be upon him) is a great prophet of Allah. Allah Almighty has described his status:
And Zechariah, John, Jesus, and Elias were among the righteous.
Allah Almighty says elsewhere:
Indeed, the Messiah, Jesus son of Mary, was only a messenger of Allah and His word which He conveyed to Mary.
It is narrated from Abu Huraira (may Allah be pleased with him) that the Messenger of Allah ﷺ said:
I am closer to Jesus son of Mary than anyone else in this world and the Hereafter. The Prophets (peace be upon them) are brothers. Though there are differences in their legal matters, their religion is one.
After the pure, noble, and royal words and praises of Allah Almighty and the last Prophet Muhammad ﷺ, comes the speech of the person who falsely claimed prophethood.
Honorable readers are respectfully requested to carefully read the language and manners of this corrupt and mischievous person regarding Sayyidna Isa (Jesus) peace be upon him, his mother Maryam (Mary), and their noble family. He writes:
What prophecies? I have already told the truth about the sister that the prophecies of the Messiah do not even have the color of prophecy. The things listed as prophecies are such that an ordinary person can say better things, and the prophecies of a knowledgeable and discerning person are far superior. I openly say that if the Messiah were alive now, he would be ashamed to see the great signs of support in the form of prophecies. The life of the Messiah is a complete picture of failure and disappointment. Such is the state of knowledge that he did not even know that the fig tree would not bear fruit at that time. Jesus fell in love with a girl and spoke of her beauty before his teacher, who then cursed him. Then the Prophet ﷺ appeared in person, and to show his greatness compared to the Messiah, God’s zeal desired to make the servant of Ahmad superior to the Messiah.”
Regarding Muhammad, I am the Messiah, so I respect the one whose name I bear. The corrupt and slanderer is the one who says that I do not respect the Messiah son of Mary, but I respect not only the Messiah but also his four brothers Judah, Jacob, Simon, and Joseph because all five are sons of one mother. Not only that, but I also consider the two true companions of the Messiah, Asia and Lydia, as sacred because they all came from the womb of Mary the Virgin. Mary had such status that she refrained from marriage for a long time, then married due to the great secrets of the elders of the nation. People object that contrary to the Torah’s teaching, why was marriage done during pregnancy, and why was the period of virginity unjustly broken, and why was polygamy introduced despite Joseph the carpenter having a first wife? I say these were all compulsion and the people were pitiable, not objectionable.”
“What should we say about your Jesus and how long should we lament his condition? Was it appropriate for him to allow a prostitute woman to meet him naked in her youth and beauty, sitting with great grace and coquetry, combing her hair on his feet and anointing his head with the perfume of fornication? If
