❖ Distribution of Inheritance According to Islamic Law: Wife, Sons, Daughters, and Brother
(Source: Fatāwā Rāshidiyyah, Page 590)
❖ Question:
A person named Baradi passed away, leaving behind the following heirs:
◈ One Wife
◈ Four Sons
◈ Two Daughters
◈ One Brother
What is the correct Islamic distribution of inheritance among these heirs according to the Sharī‘ah of Muhammad ﷺ?
❖ Shar‘i Answer:
الحمد لله، والصلاة والسلام علىٰ رسول الله، أما بعد!
Before distributing the estate in accordance with Islamic inheritance laws, the following preliminary matters must be fulfilled:
✅ Preliminary Obligations Before Distribution:
- Funeral Expenses:
All essential expenses related to burial and shrouding are to be paid from the deceased’s estate. - Debt Repayment:
Any outstanding debts of the deceased must be paid after funeral expenses. - Execution of Valid Will:
If the deceased made a Shar‘i-compliant will, it must be executed from one-third (1/3) of the estate.
✅ Distribution of Remaining Estate:
After the above obligations are met, the residual estate (whether movable or immovable) is to be distributed as follows, considering one unit (1 rupee) as the total estate for clarity.
◈ Detailed Distribution (Based on 1 Rupee):
| Heir | Share in Paisa | Explanation |
|---|---|---|
| Wife | 12 Paisa | As children are present, she receives 1/8 of the estate. |
| 4 Sons | 68 Paisa (Total) → 17 Paisa per son | Sons are ‘Asabah, so they inherit the remaining majority. |
| 2 Daughters | 17 Paisa (Total) → 8.5 Paisa per daughter | Daughters are also ‘Asabah along with sons, receiving half the share of a son. |
| Brother | 0 Paisa | Excluded due to presence of children of the deceased. |
◈ Modern Decimal (Percentage) Distribution:
| Heir | Share (%) | Explanation |
|---|---|---|
| Wife | 12.5% | Equivalent to 1/8 |
| 4 Sons | 70% | Each son receives 17.5% |
| 2 Daughters | 17.5% | Each daughter receives 8.75% |
| Brother | 0% | No share due to presence of offspring |
❖ Legal Note:
This distribution is valid and correct according to the principles of Islamic Sharī‘ah, as established in reliable fatāwā.
ھٰذا ما عندی، واللہ أعلم بالصواب