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17 Jumada I 1448 AH

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Bayhaqi 3919 — Evidence that the hadith of Ibn Mas'ud

قَالَ ابْنُ مَسْعُودٍ فِيمَا رُوِّينَا عَنْهُ فِي تَحْرِيمِ الْكَلَامِ: فَلَمَّا رَجَعْنَا مِنْ أَرْضِ الْحَبَشَةِ، وَرُجُوعُهُ مِنْ أَرْضِ الْحَبَشَةِ كَانَ قَبْلَ هِجْرَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَدِينَةِ، ثُمَّ هَاجَرَ إِلَى الْمَدِينَةِ وَشَهِدَ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَدْرًا، فَقَصَّةُ التَّسْلِيمِ كَانَتْ قَبْلَ الْهِجْرَةِ.
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said, in the narration that has reached us from him concerning the prohibition of speaking in prayer: "So when we returned from the land of Abyssinia."
His return from Abyssinia took place before the emigration of the Prophet (peace and blessings be upon him) to Madinah; then he emigrated to Madinah and took part in the Battle of Badr with the Prophet (peace and blessings be upon him). So this incident of the salam took place before the emigration.
حَدَّثَنَا أَبُو بَكْرِ بْنُ فُورَكٍ، أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثنا يُونُسُ بْنُ حَبِيبٍ، ثنا أَبُو دَاوُدَ، ثنا حُدَيْجُ بْنُ مُعَاوِيَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ اللهِ بْنِ عُتْبَةَ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ قَالَ: بَعَثَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى النَّجَاشِيِّ وَنَحْنُ ثَمَانُونَ رَجُلًا وَمَعَنَا جَعْفَرُ بْنُ أَبِي ⦗٥٠٩⦘ طَالِبٍ، فَذَكَرَ الْحَدِيثَ فِي دُخُولِهِمْ عَلَى النَّجَاشِيِّ وَفِي آخِرِهِ قَالَ: فَجَاءَ ابْنُ مَسْعُودٍ فَبَادَرَ فَشَهِدَ بَدْرًا ".
Abdullah bin Mas'ud (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) sent us to the Negus (al-Najashi), and we were 80 men; with us was Ja'far bin Abi Talib (may Allah be pleased with him) as well. He mentioned the complete hadith about their entering the court of the Negus, and at its end it says that Ibn Mas'ud (may Allah be pleased with him) hastened to come back, and he also took part in Badr.
Hadith Reference السنن الكبرى للبيهقي / كتاب الصلاة / 3919

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