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Bayhaqi Q15257 — He does not approach her until he has made expiation

قَالَ اللهُ تَبَارَكَ وَتَعَالَى: {مِنْ قَبْلِ أَنْ يَتَمَاسَّا} [المجادلة: 3] قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: فَإِذَا كَانَتِ الْمُمَاسَّةُ قَبْلَ الْكَفَّارَةِ فَذَهَبَ الْوَقْتُ لَمْ تَبْطُلِ الْكَفَّارَةُ وَلَمْ نَزِدْ عَلَيْهِ فِيهَا كَمَا يُقَالُ لَهُ أَدِّ الصَّلَاةَ فِي وَقْتِ كَذَا وَقَبْلَ وَقْتِ كَذَا فَيَذْهَبُ الْوَقْتُ فَيُؤَدِّيهَا لِأَنَّهَا فَرْضٌ عَلَيْهِ، وَلَا يُقَالُ لَهُ زِدْ فِيهَا لِذَهَابِ الْوَقْتِ.
Allah, the Blessed and Exalted, says: "Before they touch one another." [Surah al-Mujadilah: 3]
Imam al-Shafi'i (may Allah have mercy on him) said: "So if intercourse takes place before the expiation and the time (for the expiation) passes, the expiation is not nullified, and we do not add anything to it for him; just as it is said to someone: Perform the prayer at such-and-such a time and before such-and-such a time, then the time passes and he performs it (later), because it is obligatory upon him, and it is not said to him: Add to it because the time has passed."
Hadith Reference السنن الكبرى للبيهقي / كتاب الظهار / Q15257