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أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ مُحَمَّدُ بْنُ بَكْرٍ، ثنا أَبُو دَاوُدَ، ثنا مُحَمَّدُ بْنُ الْعَلَاءِ، ثنا أَبُو مُعَاوِيَةَ، ثنا الْأَعْمَشُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ يَحْيَى بْنِ الْجَزَّارِ، عَنِ ابْنِ أَخِي زَيْنَبَ امْرَأَةِ عَبْدِ اللهِ يَعْنِي ابْنَ مَسْعُودٍ، عَنْ زَيْنَبَ امْرَأَةِ عَبْدِ اللهِ عَنْ عَبْدِ اللهِ رَضِيَ اللهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ الرُّقَى وَالتَّمَائِمَ وَالتِّوَلَةَ شِرْكٌ ". قَالَتْ: قُلْتُ: لِمَ تَقُولُ هَذَا؟ وَاللهِ لَقَدْ كَانَتْ عَيْنِي تَقْذِفُ فَكُنْتُ أَخْتَلِفُ إِلَى فُلَانٍ الْيَهُودِيِّ يَرْقِينِي فَإِذَا رَقَانِي سَكَنَتْ. فَقَالَ عَبْدُ اللهِ: إِنَّمَا كَانَ ذَلِكَ عَمَلَ الشَّيْطَانِ، كَانَ يَنْخُسُهَا بِيَدِهِ فَإِذَا رَقَاهَا كَفَّ عَنْهَا، إِنَّمَا كَانَ يَكْفِيكِ أَنْ تَقُولِي كَمَا كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ، اشْفِ أَنْتَ الشَّافِي، لَا شِفَاءَ إِلَّا شِفَاؤُكَ، شِفَاءً لَا يُغَادِرُ سَقَمًا ".
Sayyidah Zaynab (may Allah be pleased with her) says that Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) heard the Messenger of Allah (peace and blessings be upon him) say: "Ruqyah, amulets (tama'im) and love charms (tiwalah) are shirk." She said: I asked: Why do you say this? By Allah! My eyes used to ache, and I would have a certain Jew perform ruqyah over me; when he performed ruqyah over me, I would get relief. Sayyiduna Abdullah (may Allah be pleased with him) said: That was the work of Satan; he would prod it with his hand, and when ruqyah was performed he would stop. It would be enough for you to say as the Messenger of Allah (peace and blessings be upon him) used to say: 'Adhhib al-ba's, Rabb al-nas, ishfi wa anta al-shafi, la shifa'a illa shifa'uk, shifa'an la yughadiru saqama' (Remove the affliction, O Lord of mankind; heal, for You are the Healer; there is no healing but Your healing, a healing that leaves no illness behind).
أنبأ أَبُو نَصْرِ بْنُ قَتَادَةَ، وَأَبُو بَكْرٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْفَارِسِيُّ قَالَا: أنبأ أَبُو عَمْرِو بْنُ مَطَرٍ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَلِيٍّ الذُّهْلِيُّ، ثنا يَحْيَى بْنُ يَحْيَى، أنبأ جَرِيرٌ، عَنِ الرُّكَيْنِ بْنِ الرَّبِيعِ بْنِ عَمِيلَةَ، عَنِ الْقَاسِمِ بْنِ حَسَّانَ، عَنْ عَمِّهِ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَكْرَهُ عَشْرَ خِلَالٍ: تَخَتُّمَ الذَّهَبِ، وَجَرَّ الْإِزَارِ، وَالصُّفْرَةَ، يَعْنِي الْخَلُوقَ، وَتَغْيِيرَ الشَّيْبِ، وَالرُّقَى إِلَّا بِالْمُعَوِّذَاتِ، وَعَقْدَ التَّمَائِمِ، وَالضَّرْبَ بِالْكِعَابِ، وَالتَّبَرُّجَ بِالزِّينَةِ لِغَيْرِ مَحِلِّهَا، وَعَزْلَ الْمَاءِ عَنْ مَحِلِّهِ، وَإِفْسَادَ الصَّبِيِّ غَيْرَ مُحَرِّمِهِ. قَالَ أَبُو عُبَيْدٍ: أَمَّا التِّوَلَةُ فَهِيَ بِكَسْرِ التَّاءِ وَهُوَ الَّذِي يُحَبِّبُ الْمَرْأَةَ إِلَى زَوْجِهَا، هُوَ مِنَ السِّحْرِ وَذَلِكَ لَا يَجُوزُ، وَأَمَّا الرُّقَى وَالتَّمَائِمُ فَإِنَّمَا أَرَادَ عَبْدُ اللهِ مَا كَانَ بِغَيْرِ لِسَانِ الْعَرَبِيَّةِ مِمَّا لَا يُدْرَى مَا هُوَ. قَالَ الشَّيْخُ: وَالتَّمِيمَةُ يقَالُ إِنَّهَا خَرَزَةٌ كَانُوا يَتَعَلَّقُونَهَا يَرَوْنَ أَنَّهَا تَدْفَعُ عَنْهُمُ الْآفَاتِ، وَيُقَالُ قِلَادَةٌ تُعَلَّقَ فِيهَا الْعُوَذُ.
The Shaykh said: A tamimah is a cord or necklace which they used to hang so that their afflictions would be removed; such necklaces are hung only for protection.
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings be upon him) disliked ten things: "1. Wearing a gold ring, 2. trailing the lower garment below the ankles, 3. applying yellow (perfume), 4. changing grey hair, 5. ruqyah with anything other than the Mu'awwidhatayn, 6. hanging amulets, 7. playing with dice (nardashir), 8. displaying adornment outside its proper place, 9. withdrawing the water (semen) from its proper place, that is, coitus interruptus ('azl), 10. and harming a child, though he (peace and blessings be upon him) did not declare it unlawful."
Abu Ubayd said: Tiwalah is a charm by which a woman is made beloved (to her husband); it is not permissible. And (what is meant are) tama'im not in the Arabic language, whose meaning is not known.
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings be upon him) disliked ten things: "1. Wearing a gold ring, 2. trailing the lower garment below the ankles, 3. applying yellow (perfume), 4. changing grey hair, 5. ruqyah with anything other than the Mu'awwidhatayn, 6. hanging amulets, 7. playing with dice (nardashir), 8. displaying adornment outside its proper place, 9. withdrawing the water (semen) from its proper place, that is, coitus interruptus ('azl), 10. and harming a child, though he (peace and blessings be upon him) did not declare it unlawful."
Abu Ubayd said: Tiwalah is a charm by which a woman is made beloved (to her husband); it is not permissible. And (what is meant are) tama'im not in the Arabic language, whose meaning is not known.
وَأَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ، وَأَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ قَالَا: ثنا ⦗٥٨٩⦘ أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا بَحْرُ بْنُ نَصْرٍ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي حَيْوَةُ بْنُ شُرَيْحٍ أَنَّ خَالِدَ بْنَ عُبَيْدٍ الْمَعَافِرِيَّ حَدَّثَهُ، عَنْ أَبِي الْمُصْعَبِ مِشْرَحِ بْنِ هَاعَانَ أَنَّهُ سَمِعَهُ يَقُولُ: سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ رَضِيَ اللهُ عَنْهُ يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ عَلَّقَ تَمِيمَةً فَلَا أَتَمَّ اللهُ لَهُ، وَمَنْ عَلَّقَ وَدَعَةً فَلَا وَدَعَ اللهُ لَهُ ". قَالَ الشَّيْخُ: وَهَذَا أَيْضًا يَرْجِعُ مَعْنَاهُ إِلَى مَا قَالَ أَبُو عُبَيْدٍ، وَقَدْ يُحْتَمَلُ أَنْ يَكُونَ ذَلِكَ وَمَا أَشْبَهَهُ مِنَ النَّهْيِ وَالْكَرَاهِيَةِ فِيمَنْ تَعَلَّقَهَا وَهُوَ يَرَى تَمَامَ الْعَافِيَةِ وَزَوَالَ الْعِلَّةِ مِنْهَا عَلَى مَا كَانَ أَهْلُ الْجَاهِلِيَّةِ يَصْنَعُونَ، فَأَمَّا مَنْ تَعَلَّقَهَا مُتَبَرِّكًا بِذِكْرِ اللهِ تَعَالَى فِيهَا وَهُوَ يَعْلَمُ أَنْ لَا كَاشِفَ إِلَّا اللهُ وَلَا دَافِعَ عَنْهُ سِوَاهُ فَلَا بَأْسَ بِهَا إِنْ شَاءَ اللهُ.
Uqbah bin Amir al-Juhani (may Allah be pleased with him) heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever hangs a tamimah, 'fa la atamma Allahu lahu' (may Allah not complete his affair for him), and whoever hangs a cowrie shell, 'fa la wada'a Allahu lahu' (may Allah grant him no peace)."
The Shaykh said: (This applies to one who) regards it as the cause of complete well-being and the removal of illness, as was done in the time of ignorance (Jahiliyyah). But if it is only for seeking blessing, and he relies on Allah alone for the removal of illness, then it is permissible.
The Shaykh said: (This applies to one who) regards it as the cause of complete well-being and the removal of illness, as was done in the time of ignorance (Jahiliyyah). But if it is only for seeking blessing, and he relies on Allah alone for the removal of illness, then it is permissible.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا هَارُونُ بْنُ سُلَيْمَانَ، ثنا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ عَبْدِ اللهِ بْنِ الْمُبَارَكِ، عَنْ طَلْحَةَ بْنِ أَبِي سَعِيدٍ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللهِ بْنِ الْأَشَجِّ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا قَالَتْ: لَيْسَ التَّمِيمَةُ مَا يُعَلَّقُ قَبْلَ الْبَلَاءِ، إِنَّمَا التَّمِيمَةُ مَا يُعَلَّقُ بَعْدَ الْبَلَاءِ لِيُدْفَعَ بِهِ الْمَقَادِيرُ..
Al-Qasim bin Muhammad narrates from Sayyidah Aishah (may Allah be pleased with her) that a tamimah is not what is hung before afflictions; a tamimah is only what is hung after afflictions, in order to ward off the decree.
وَرَوَاهُ عَبْدَانُ عَنِ ابْنِ الْمُبَارَكِ، وَقَالَ فِي مَتْنِهِ: إِنَّهَا قَالَتْ: التَّمَائِمُ مَا عُلِّقَ قَبْلَ نُزُولِ الْبَلَاءِ، وَمَا عُلِّقَ بَعْدَ نُزُولِ الْبَلَاءِ فَلَيْسَ بِتَمِيمَةٍ. أَنْبَأَنِيهِ أَبُو عَبْدِ اللهِ إِجَازَةً، أَخْبَرَنِي الْحَسَنُ بْنُ حَلِيمٍ، أَنْبَأَ أَبُو الْمُوَجِّهِ، أَنْبَأَ عَبْدَانُ، أَنْبَأَ عَبْدُ اللهِ فَذَكَرَهُ، وَهَذَا أَصَحُّ.
In the narration of Abdan from Abdullah bin al-Mubarak (may Allah have mercy on him), Sayyidah Aishah (may Allah be pleased with her) said: A tamimah is what is hung before afflictions, and what is hung after afflictions is not a tamimah.
This is more correct.
This is more correct.
أَخْبَرَنَا أَبُو زَكَرِيَّا، وَأَبُو بَكْرِ بْنُ الْحَسَنِ قَالَا: ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ، ثنا بَحْرُ بْنُ نَصْرٍ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللهِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهَا قَالَتْ: لَيْسَتْ بِتَمِيمَةٍ مَا عُلِّقَ بَعْدَ أَنْ يَقَعَ الْبَلَاءُ. وَهَذَا يَدُلُّ عَلَى صِحَّةِ رِوَايَةِ عَبْدَانَ.
Al-Qasim bin Muhammad (may Allah have mercy on him) narrates from Sayyidah Aishah (may Allah be pleased with her) that what is hung after an affliction is not a tamimah.
This indicates the soundness of Abdan's narration.
This indicates the soundness of Abdan's narration.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ مِنْ أَصْلِهِ، وَأَبُو بَكْرٍ الْقَاضِي، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالُوا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا مُحَمَّدُ بْنُ سِنَانٍ، ثنا عُثْمَانُ بْنُ عُمَرَ، أنبأ أَبُو عَامِرٍ الْخَزَّازُ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ اللهُ عَنْهُ أَنَّهُ دَخَلَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَفِي عُنُقِهِ حَلْقَةٌ مِنْ صُفْرٍ، فَقَالَ: " مَا هَذِهِ؟ " قَالَ: مِنَ الْوَاهِنَةِ. قَالَ: " أَيَسُرُّكَ أَنْ تُوكَلَ إِلَيْهَا؟ انْبِذْهَا عَنْكَ ".
Sayyiduna Imran bin Husayn (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him) with a ring of brass around his neck. He (peace and blessings be upon him) asked: "What is this?" He said: It is for weakness (al-wahinah). He (peace and blessings be upon him) said: "Would you like to be left to it? Take it off and throw it away."
أَخْبَرَنَا الْفَقِيهُ أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الطُّوسِيُّ، ثنا أَبُو الْوَلِيدِ حَسَّانُ بْنُ مُحَمَّدٍ الْفَقِيهُ، ثنا إِبْرَاهِيمُ بْنُ عَلِيٍّ، ثنا يَحْيَى بْنُ يَحْيَى، أنبأ وَكِيعٌ، عَنِ ⦗٥٩٠⦘ ابْنِ أَبِي لَيْلَى، عَنْ أَخِيهِ، عَنْ عَبْدِ اللهِ بْنِ عُكَيْمٍ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ تَعَلَّقَ عِلَاقَةً وُكِلَ إِلَيْهَا.
Sayyiduna Abdullah bin Ukaym (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings be upon him) said: "Whoever hangs something around his neck will be left to it."
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا: ثنا أَبُو الْعَبَّاسِ، ثنا هَارُونُ، ثنا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ وَاقِعِ بْنِ سَحْبَانَ، عَنْ أَسِيرِ بْنِ جَابِرٍ، قَالَ: قَالَ عَبْدُ اللهِ رَضِيَ اللهُ عَنْهُ: مَنْ تَعَلَّقَ شَيْئًا وُكِلَ إِلَيْهِ.
(a) Usayr bin Jabir (may Allah have mercy on him) says that Abdullah (may Allah be pleased with him) said: "Whoever hangs an amulet is left to it."
(b) Al-Hasan (may Allah have mercy on him) says that the Messenger of Allah (peace and blessings be upon him) said: "Whoever hangs an amulet is left to it."
(c) Sa'id bin Jubayr (may Allah have mercy on him) used to write amulets for his sons.
(d) The narrator says: I asked Ata' (may Allah have mercy on him), and he said: Not everything that comes to us from you pleases us.
(b) Al-Hasan (may Allah have mercy on him) says that the Messenger of Allah (peace and blessings be upon him) said: "Whoever hangs an amulet is left to it."
(c) Sa'id bin Jubayr (may Allah have mercy on him) used to write amulets for his sons.
(d) The narrator says: I asked Ata' (may Allah have mercy on him), and he said: Not everything that comes to us from you pleases us.
أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ، وَأَبُو بَكْرِ بْنُ الْحَسَنِ قَالَا: ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ، ثنا بَحْرُ بْنُ نَصْرٍ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي نَافِعُ بْنُ يَزِيدَ، أَنَّهُ سَأَلَ يَحْيَى بْنَ سَعِيدٍ عَنِ الرُّقَى وَتَعْلِيقِ الْكُتُبِ، فَقَالَ: كَانَ سَعِيدُ بْنُ الْمُسَيِّبِ يَأْمُرُ بِتَعْلِيقِ الْقُرْآنِ وَقَالَ: لَا بَأْسَ بِهِ. قَالَ الشَّيْخُ رَحِمَهُ اللهُ: وَهَذَا كُلُّهُ يَرْجِعُ إِلَى مَا قُلْنَا مِنْ أَنَّهُ إِنْ رَقَى بِمَا لَا يُعْرَفُ أَوْ عَلَى مَا كَانَ مِنْ أَهْلِ الْجَاهِلِيَّةِ مِنْ إِضَافَةِ الْعَافِيَةِ إِلَى الرُّقَى لَمْ يَجُزْ، وَإِنْ رَقَى بِكِتَابِ اللهِ أَوْ بِمَا يَعْرِفُ مِنْ ذِكْرِ اللهِ مُتَبَرِّكًا بِهِ وَهُوَ يَرَى نُزُولَ الشِّفَاءِ مِنَ اللهِ تَعَالَى فَلَا بَأْسَ بِهِ، وَبِاللهِ التَّوْفِيقُ.
Nafi' bin Yazid (may Allah have mercy on him) asked Yahya bin Sa'id (may Allah have mercy on him) about ruqyah and Qur'anic amulets, and he said: Sa'id bin al-Musayyib (may Allah have mercy on him) used to order the hanging of Qur'anic amulets, and would say: There is no harm in it.
The Shaykh said: Ruqyah whose content is not known, or which is from the ruqyahs of the time of ignorance, is not permissible; but ruqyah performed with the Book of Allah or the remembrance of Allah, while holding the belief that healing comes from Allah, has no harm in it.
The Shaykh said: Ruqyah whose content is not known, or which is from the ruqyahs of the time of ignorance, is not permissible; but ruqyah performed with the Book of Allah or the remembrance of Allah, while holding the belief that healing comes from Allah, has no harm in it.
