السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الجنايات
Book of Crimes
الروايات فيه عن علي رضي الله عنه
The reports on this from Ali (may Allah be pleased with him)
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قَدْ مَضَى حَدِيثُ أَبِي جُحَيْفَةَ وَقَيْسِ بْنِ عَبَّادٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللهُ عَنْهُ، فِيمَا كَانَ عِنْدَهُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فِي الصَّحِيفَةِ مِنْ أَنْ لَا يُقْتَلَ مُسْلِمٌ بِكَافِرٍ. وَفِي ذَلِكَ دَلَالَةٌ عَلَى ضَعْفٍ مَا.
The hadith of Abu Juhayfah and Qays bin Abbad from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) has already passed, concerning what he had (narrated) from the Prophet (peace and blessings be upon him), (written) in the scroll: "A Muslim is not to be killed in return for a disbeliever."
And in this there is an indication of the weakness of the (narration) that follows.
And in this there is an indication of the weakness of the (narration) that follows.
أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي، ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ، أنبأ الرَّبِيعُ، أنبأ الشَّافِعِيُّ، أنبأ مُحَمَّدُ بْنُ الْحَسَنِ، أنبأ قَيْسُ بْنُ الرَّبِيعِ الْأَسَدِيُّ، عَنْ أَبَانَ بْنِ تَغْلِبَ، عَنِ الْحَسَنِ بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ، مَوْلَى بَنِي هَاشِمٍ، عَنْ أَبِي الْجَنُوبِ الْأَسَدِيِّ، قَالَ: أُتِيَ عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللهُ عَنْهُ بِرَجُلٍ مِنَ الْمُسْلِمِينَ قَتَلَ رَجُلًا مِنْ أَهْلِ الذِّمَّةِ، قَالَ: فَقَامَتْ عَلَيْهِ الْبَيِّنَةُ فَأَمَرَ بِقَتْلِهِ، فَجَاءَ أَخُوهُ فَقَالَ: إِنِّي قَدْ عَفَوْتُ، قَالَ: فَلَعَلَّهُمْ هَدَّدُوكَ وَفَرَقُوكُ وَفَزَعُوكَ، قَالَ: لَا، وَلَكِنْ قَتْلُهُ لَا يَرُدُّ عَلَيَّ أَخِي، وَعَوَّضُونِي فَرَضِيتُ. قَالَ: " أَنْتَ أَعْلَمُ مَنْ كَانَ لَهُ ذِمَّتُنَا فَدَمُهُ كَدَمِنَا، وَدِيَتُهُ كَدِيَتِنَا ". كَذَا قَالَ: حَسَنٌ، وَقَالَ غَيْرُهُ: حُسَيْنُ بْنُ مَيْمُونٍ،.
Abu al-Janub al-Asadi said: A Muslim man who had killed a dhimmi was brought to Ali (may Allah be pleased with him). He (may Allah be pleased with him) had ordered that he be killed when his brother came and said: I have forgiven his blood. Ali (may Allah be pleased with him) asked: Were you not forced into this? He said: No. Killing him will not bring my brother back. They gave me the blood money and I am content. Ali (may Allah be pleased with him) said: You know that whoever is under our protection, his blood and his blood money are like ours.
أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدٍ الْأَصْبَهَانِيُّ، قَالَ: قَالَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ الْحَافِظُ: أَبُو الْجَنُوبِ ضَعِيفُ الْحَدِيثِ. قَالَ الشَّافِعِيُّ فِي الْقَدِيمِ وَفِي حَدِيثِ أَبِي جُحَيْفَةَ عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ: مَا دَلَّكُمْ أَنَّ عَلِيًّا لَا يَرْوِي عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْئًا وَيَقُولُ بِخِلَافِهِ.
Imam al-Daraqutni (may Allah have mercy on him) said: Abu al-Janub is da'if (weak). Imam al-Shafi'i (may Allah have mercy on him) said: Regarding the hadith of Abu Juhayfah (may Allah be pleased with him) from Ali (may Allah be pleased with him): how could it be that Ali (may Allah be pleased with him) would narrate something from the Prophet (peace and blessings be upon him) and then act contrary to it?
