السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب العدد
Book of Waiting Periods
باب: ما جاء في عدة المختلعة
Reports on the waiting period of a woman granted khul'
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أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، نا أَبُو بَكْرِ بْنُ دَاسَةَ، نا أَبُو دَاوُدَ، نا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا قَالَ: " عِدَّةُ الْمُخْتَلِعَةِ عِدَّةُ الْمُطَلَّقَةِ " قَالَ الشَّيْخُ: وَهُوَ قَوْلُ سَعِيدِ بْنِ الْمُسَيِّبِ وَسُلَيْمَانَ بْنِ يَسَارٍ وَالزُّهْرِيِّ وَالشَّعْبِيِّ وَالْجَمَاعَةِ.
It is narrated from Abdullah bin Umar (may Allah be pleased with him) that the 'iddah of a woman who obtains khul' is like the 'iddah of a divorced woman.
Imam al-Bayhaqi (may Allah have mercy on him) said: This is the view of Sa'id bin al-Musayyab, Sulayman bin Yasar, al-Zuhri, al-Sha'bi and the majority (al-jama'ah).
Imam al-Bayhaqi (may Allah have mercy on him) said: This is the view of Sa'id bin al-Musayyab, Sulayman bin Yasar, al-Zuhri, al-Sha'bi and the majority (al-jama'ah).
وَأَمَّا الْحَدِيثُ الَّذِي أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي عَبْدُ الصَّمَدِ بْنُ ⦗٧٤٠⦘ عَلِيٍّ الْبَزَّازُ، نا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ أَبِي عُثْمَانَ الطَّيَالِسِيُّ، نا عَلِيُّ بْنُ بَحْرِ بْنِ بَرِّيٍّ، نا هِشَامُ بْنُ يُوسُفَ، عَنْ مَعْمَرٍ، عَنْ عَمْرِو بْنِ مُسْلِمٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا أَنَّ امْرَأَةَ ثَابِتِ بْنِ قَيْسٍ رَضِيَ اللهُ عَنْهُ اخْتَلَعَتْ مِنْهُ فَجَعَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " عِدَّتَهَا حَيْضَةً " فَكَذَا رَوَاهُ عَلِيُّ بْنُ بَحْرٍ، وَإِسْمَاعِيلُ بْنُ يَزِيدَ الْبَصْرِيُّ وَغَيْرُهُمَا، عَنْ هِشَامٍ، عَنْ مَعْمَرٍ مَوْصُولًا، وَرَوَاهُ عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، فَأَرْسَلَهُ.
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with him) that the wife of Thabit bin Qays (may Allah be pleased with him) obtained khul' from him, and the Prophet (peace and blessings be upon him) set "her 'iddah at one menstrual period."
Likewise Ali bin Bahr, Isma'il bin Yazid al-Basri and others narrated it from Hisham, from Ma'mar, as connected (mawsul). [Da'if (weak)]
Likewise Ali bin Bahr, Isma'il bin Yazid al-Basri and others narrated it from Hisham, from Ma'mar, as connected (mawsul). [Da'if (weak)]
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، نا أَبُو بَكْرِ بْنُ إِسْحَاقَ، أنا أَحْمَدُ بْنُ سَلَمَةَ، نا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أنا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ عَمْرِو بْنِ مُسْلِمٍ، عَنْ عِكْرِمَةَ، أَنَّ امْرَأَةَ ثَابِتِ بْنِ قَيْسٍ اخْتَلَعَتْ مِنْهُ فَجَعَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " عِدَّتَهَا حَيْضَةً " وَرُوِيَ ذَلِكَ مِنْ وَجْهَيْنِ آخَرَيْنِ ضَعِيفَيْنِ لَا يَجُوزُ الِاحْتِجَاجُ بِمِثْلِهِمَا.
It is narrated from Ikrimah (may Allah have mercy on him) that the wife of Sayyiduna Thabit bin Qays (may Allah be pleased with him) obtained khul' from him, and the Prophet (peace and blessings be upon him) fixed "her 'iddah at one menstrual period." This has also been narrated through two other weak chains, and it is not permissible to use the likes of them as evidence.
أَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ، أنا حَاجِبُ بْنُ أَحْمَدَ الطُّوسِيُّ، نا عَبْدُ الرَّحِيمِ بْنُ مُنِيبٍ، نا الْفَضْلُ بْنُ مُوسَى، نا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذٍ رَضِيَ اللهُ عَنْهَا أَنَّهَا اخْتَلَعَتْ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَوْ " أُمِرَتْ أَنْ تَعْتَدَّ بِحَيْضَةٍ ".
It is narrated from Sayyidah Rubayyi' bint Mu'awwidh (may Allah be pleased with her) that she obtained khul' in the blessed time of the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) ordered her, or she was ordered, "to observe an 'iddah of one menstrual period."
وَأَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أنا سُلَيْمَانُ بْنُ أَحْمَدَ اللَّخْمِيُّ، نا الْحَسَنُ بْنُ عَلِيلٍ الْعَنَزِيُّ، نا أَبُو كُرَيْبٍ، نا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ مَوْلَى آلِ طَلْحَةَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذِ ابْنِ عَفْرَاءَ، أَنَّهَا اخْتَلَعَتْ مِنْ زَوْجِهَا " فَأُمِرَتْ أَنْ تَعْتَدَّ بِحَيْضَةٍ " هَذَا أَصَحُّ وَلَيْسَ فِيهِ مِنْ أَمْرِهَا وَلَا عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَدْ رَوَيْنَا فِي كِتَابِ الْخُلْعِ أَنَّهَا اخْتَلَعَتْ مِنْ زَوْجِهَا زَمَنَ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللهُ عَنْهُ.
It is narrated from Rubayyi' bint Mu'awwidh bin Afra' (may Allah be pleased with her) that she sought khul' (separation) from her husband, and she was ordered to observe a waiting period of one menstrual cycle.
This is more correct, and it does not mention who ordered her, nor the words "in the time of the Prophet (peace and blessings be upon him)." We have narrated in the Book of Khul' that she sought khul' from her husband in the time of Uthman bin Affan (may Allah be pleased with him).
This is more correct, and it does not mention who ordered her, nor the words "in the time of the Prophet (peace and blessings be upon him)." We have narrated in the Book of Khul' that she sought khul' from her husband in the time of Uthman bin Affan (may Allah be pleased with him).
وَأَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أنا أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، نا عُبَيْدُ بْنُ عَبْدِ الْوَاحِدِ بْنِ شَرِيكٍ، نا عَبْدُ الْوَهَّابِ، نا شُعَيْبُ بْنُ إِسْحَاقَ، نا عُبَيْدُ اللهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ رَضِيَ اللهُ عَنْهُ أَخْبَرَهُ أَنَّ رُبَيِّعَ بِنْتَ مُعَوِّذِ ابْنِ عَفْرَاءَ اخْتَلَعَتْ مِنْ زَوْجِهَا عَلَى عَهْدِ عُثْمَانَ رَضِيَ اللهُ عَنْهُ فَذَهَبَ عَمُّهَا مُعَاذُ ابْنُ عَفْرَاءَ إِلَى عُثْمَانَ رَضِيَ اللهُ عَنْهُ فَقَالَ: إِنَّ ابْنَةَ مُعَوِّذٍ قَدِ اخْتَلَعَتْ مِنْ زَوْجِهَا الْيَوْمَ أَفَتَنْتَقِلُ؟ فَقَالَ عُثْمَانُ رَضِيَ اللهُ عَنْهُ: " تَنْتَقِلُ وَلَيْسَ عَلَيْهَا عِدَّةٌ، أَنَّهَا لَا تُنْكَحُ حَتَّى تَحِيضَ حَيْضَةً وَاحِدَةً "، فَقَالَ عَبْدُ اللهِ: " عُثْمَانُ أَكْبَرُنَا وَأَعْلَمُنَا " فَهَذِهِ الرِّوَايَةُ تُصَرِّحُ بِأَنَّ عُثْمَانَ رَضِيَ اللهُ عَنْهُ هُوَ الَّذِي أَمَرَهَا بِذَلِكَ وَظَاهِرُ الْكِتَابِ فِي عِدَّةِ الْمُطَلَّقَاتِ يَتَنَاوَلُ الْمُخْتَلِعَةَ وَغَيْرَهَا فَهُوَ أَوْلَى وَبِاللهِ التَّوْفِيقُ، وَاللهُ أَعْلَمُ.
It is narrated from Nafi' that Ibn Umar (may Allah be pleased with them both) informed him that Rubayyi' bint Mu'awwidh bin Afra' (may Allah be pleased with her) took khul' from her husband in the time of Uthman (may Allah be pleased with him). Her paternal uncle, Mu'adh bin Afra' (may Allah be pleased with him), went to Uthman (may Allah be pleased with him) and said: The daughter of Mu'awwidh has taken khul' from her husband today; may she move out? Uthman (may Allah be pleased with him) said: She may move out, and there is no waiting period ('iddah) upon her, but she must not marry until she has passed one menstrual cycle. Abdullah bin Umar (may Allah be pleased with them both) said: Uthman (may Allah be pleased with him) is the eldest of us and the most knowledgeable of us. This narration makes clear that it was Uthman (may Allah be pleased with him) who ordered her to do that, while the apparent meaning of the Book concerning the waiting period of divorced women covers the woman who takes khul' and others, so it is more appropriate; success is from Allah, and Allah knows best.
