السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الخلع والطلاق
Book of Khul and Divorce
باب: لا يجوز طلاق الصبي حتى يبلغ، ولا طلاق المعتوه حتى يفيق
The divorce of a boy is not valid until he reaches puberty, nor that of the insane until he recovers
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اسْتِدْلَالًا بِمَا أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ أنا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، نا يُوسُفُ بْنُ يَعْقُوبَ، نا أَبُو الرَّبِيعِ، نا هُشَيْمٌ، أنا خَالِدٌ الْحَذَّاءُ، ح وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنا أَبُو بَكْرِ بْنُ دَاسَةَ، نا أَبُو دَاوُدَ، نا مُوسَى بْنُ إِسْمَاعِيلَ، نا وُهَيْبٌ، عَنْ خَالِدٍ، عَنْ أَبِي الضُّحَى، عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةٍ عَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ، وَعَنِ الصَّبِيِّ حَتَّى يَحْتَلِمَ، وَعَنِ الْمَجْنُونِ حَتَّى يَعْقِلَ " وَرُوِّينَاهُ مِنْ أَوْجُهٍ عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ وَاحْتَجَّ الشَّافِعِيُّ رَحِمَهُ اللهُ بِحَدِيثِ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُ فِي الْإِجَازَةِ فِي الْقِتَالِ وَقَدْ مَضَى.
Sayyiduna Ali (may Allah be pleased with him) narrates from the Prophet (peace and blessings be upon him) that he (peace and blessings be upon him) said: "The pen has been lifted from three: the sleeper until he wakes up, the child until he reaches puberty, and the insane until he regains his reason."
And Imam al-Shafi'i (may Allah have mercy on him) took the hadith of Ibn Umar (may Allah be pleased with him) about being permitted to fight as evidence, and it has already passed.
And Imam al-Shafi'i (may Allah have mercy on him) took the hadith of Ibn Umar (may Allah be pleased with him) about being permitted to fight as evidence, and it has already passed.
أَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ، أنا أَبُو سَعِيدِ بْنُ الْأَعْرَابِيِّ، نا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، أنا أَبُو مُعَاوِيَةَ، نا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَابِسِ بْنِ رَبِيعَةَ، عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ قَالَ: " كُلُّ الطَّلَاقِ جَائِزٌ إِلَّا طَلَاقَ الْمَعْتُوهِ " وَرُوِّينَا عَنِ الشَّعْبِيِّ وَالْحَسَنِ وَإِبْرَاهِيمَ أَنَّهُمْ قَالُوا: " لَا يَجُوزُ طَلَاقُ الصَّبِيِّ وَلَا عِتْقُهُ حَتَّى يَحْتَلِمَ "، وَرُوِّينَا عَنْ جَابِرِ بْنِ زَيْدٍ وَإِبْرَاهِيمَ وَأَبِي قِلَابَةَ وَغَيْرِهِمْ أَنَّهُمْ كَانُوا لَا يُجِيزُونَ طَلَاقَ الْمُبَرْسَمِ، ⦗٥٨٩⦘ وَعَنِ الشَّعْبِيِّ وَإِبْرَاهِيمَ فِي الَّذِي يُطَلِّقُ وَيَعْتِقُ فِي الْمَنَامِ قَالَا: " لَيْسَ بِشَيْءٍ ".
Abis bin Rabi'ah (may Allah have mercy on him) said that Sayyiduna Ali (may Allah be pleased with him) said: "Every divorce is valid except the divorce of the mentally deranged (ma'tuh)."
(b) Al-Sha'bi, al-Hasan and Ibrahim (may Allah have mercy on them) all said that a child's divorce and freeing of a slave are not valid until he reaches puberty.
(c) Jabir bin Zayd, Ibrahim and Abu Qilabah (may Allah have mercy on them) did not consider valid the divorce of a person suffering from a lung disease (birsam). Al-Sha'bi and Ibrahim (may Allah have mercy on them) said about a person who divorces and frees a slave in his sleep: "It is nothing."
(b) Al-Sha'bi, al-Hasan and Ibrahim (may Allah have mercy on them) all said that a child's divorce and freeing of a slave are not valid until he reaches puberty.
(c) Jabir bin Zayd, Ibrahim and Abu Qilabah (may Allah have mercy on them) did not consider valid the divorce of a person suffering from a lung disease (birsam). Al-Sha'bi and Ibrahim (may Allah have mercy on them) said about a person who divorces and frees a slave in his sleep: "It is nothing."
