السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب البيوع
Book of Sales
باب: ما جاء في السفاتج
Reports on bills of exchange (safatij)
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أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ، أنا جَعْفَرُ بْنُ عَوْنٍ، ح وَأنا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا أَحْمَدُ بْنُ حَازِمِ بْنِ أَبِي غَرَزَةَ، ثنا جَعْفَرُ بْنُ عَوْنٍ، عَنْ أَبِي عُمَيْسٍ، عَنِ ابْنِ جُعْدُبَةَ، عَنْ عُبَيْدٍ وَهُو ابْنُ السَّبَّاقِ، عَنْ زَيْنَبَ، قَالَتْ: أَعْطَانِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَمْسِينَ وَسْقًا تَمْرًا بِخَيْبَرَ وَعِشْرِينَ شَعِيرًا، قَالَتْ: فَجَاءَنِي عَاصِمُ بْنُ عَدِيٍّ، فَقَالَ لِي: هَلْ لَكِ أَنْ أُوتِيَكِ مَالَكِ بِخَيْبَرَ هَا هُنَا بِالْمَدِينَةِ فَأَقْبَضَهُ مِنْكِ بِكَيْلِهِ بِخَيْبَرَ؟ فَقَالَتْ: لَا حَتَّى أَسْأَلَ عَنْ ذَلِكَ، قَالَتْ: فَذَكَرْتُ ذَلِكَ لِعُمَرَ بْنِ الْخَطَّابِ، فَقَالَ: " لَا تَفْعَلِي فَكَيْفَ لَكِ بِالضَّمَانِ فِيمَا بَيْنَ ذَلِكَ " لَفْظُ حَدِيثِ ابْنِ أَبِي غَرَزَةَ وَفِي رِوَايَةِ ابْنِ عَبْدِ الْوَهَّابِ، قَالَتْ: فَجَاءَنِي عَاصِمُ بْنُ عَدِيٍّ فِي إِمَارَةِ عُمَرَ رَضِيَ اللهُ عَنْهُ، وَرُوِّينَا عَنْ إِبْرَاهِيمَ النَّخَعِيِّ أَنَّهُ كَرِهَ ذَلِكَ، وَرُوِيَ فِي حَدِيثٍ مَرْفُوعٍ وَهُوَ ضَعِيفٌ بِمَرَّةٍ فَلَمْ أَذْكُرْهُ؛ لِضَعْفِهِ.
Sayyidah Zaynab (may Allah be pleased with her) said: The Messenger of Allah (peace and blessings be upon him) gave me 50 wasqs of dates at Khaybar and 20 wasqs of barley. Asim bin Adi (may Allah be pleased with him) came to me and said: "Shall I give you, here in Madinah, the measure of your property at Khaybar in exchange for it?" I said: "Let me ask first." Then I mentioned it to Sayyiduna Umar bin al-Khattab (may Allah be pleased with him), and he said: "Do not do it, for who will stand as guarantor between the two of you?"
(b) In the narration of Ibn Abd al-Wahhab: Asim came to me during the caliphate of Sayyiduna Umar (may Allah be pleased with him).
(b) In the narration of Ibn Abd al-Wahhab: Asim came to me during the caliphate of Sayyiduna Umar (may Allah be pleased with him).
وَأَخْبَرَنَا أَبُو حَازِمٍ الْحَافِظُ، أنا أَبُو الْفَضْلِ بْنُ خُمَيْرَوَيْهِ، ثنا أَحْمَدُ بْنُ نَجْدَةَ، ثنا سَعِيدُ بْنُ مَنْصُورٍ، ثنا هُشَيْمٌ، أنا خَالِدٌ، عَنِ ابْنِ سِيرِينَ " أَنَّهُ كَانَ لَا يَرَى بِالسَّفْتَجَاتِ بَأْسًا إِذَا كَانَ عَلَى الْوَجْهِ الْمَعْرُوفِ ".
Ibn Sirin (may Allah have mercy on him) saw no harm in bills of exchange (suftajah) and the like, when they were done in the recognised manner.
قَالَ: وحَدَّثَنَا هُشَيْمٌ، أنا حَجَّاجُ بْنُ أَرْطَاةَ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ أَنَّ ⦗٥٧٧⦘ عَبْدَ اللهِ بْنَ الزُّبَيْرِ كَانَ يَأْخُذُ مِنْ قَوْمٍ بِمَكَّةَ دَرَاهِمَ، ثُمَّ يَكْتُبُ بِهَا إِلَى مُصْعَبِ بْنِ الزُّبَيْرِ بِالْعِرَاقِ فَيَأْخُذُونَهَا مِنْهُ، فَسُئِلَ ابْنُ عَبَّاسٍ عَنْ ذَلِكَ فَلَمْ يَرَ بِهِ بَأْسًا، فَقِيلَ لَهُ: إِنْ أَخَذُوا أَفْضَلَ مِنْ دَرَاهِمِهِمْ، قَالَ: " لَا بَأْسَ إِذَا أَخَذُوا بِوَزْنِ دَرَاهِمِهِمْ " وَرُوِيَ فِي ذَلِكَ أَيْضًا عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ فَإِنْ صَحَّ ذَلِكَ عَنْهُ، وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا، فَإِنَّمَا أَرَادَ وَاللهُ أَعْلَمُ إِذَا كَانَ ذَلِكَ بِغَيْرِ شَرْطٍ، وَاللهُ أَعْلَمُ.
Ata bin Abi Rabah (may Allah have mercy on him) said that Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with him) used to take money from people in Makkah, then write for it to Mus'ab bin al-Zubayr in Iraq, and they would collect it from him. Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) was asked about this, and he too saw no harm in it. It was said to him: What if they take more than that? He said: There is no harm, as long as they take the weight of their dirhams.
(b) This was also narrated from Sayyiduna Ali (may Allah be pleased with him); if it is authentic from him and from Sayyiduna Ibn Abbas (may Allah be pleased with them both), then what is meant, and Allah knows best, is when it is without a condition.
(b) This was also narrated from Sayyiduna Ali (may Allah be pleased with him); if it is authentic from him and from Sayyiduna Ibn Abbas (may Allah be pleased with them both), then what is meant, and Allah knows best, is when it is without a condition.
