السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: استحباب النزول في الرمي في اليومين الآخرين
It is recommended to dismount for stoning on the last two days
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أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا: ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ، ثنا الْعَبَّاسُ بْنُ مُحَمَّدٍ، ثنا حَسَنُ بْنُ مُوسَى الْأَشْيَبُ، ثنا الْعُمَرِيُّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَرْمِي جَمْرَةَ الْعَقَبَةِ وَهُوَ رَاكِبٌ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ وَعَنِ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُ، قَالَ: " كَانَ إِذَا كَانَ هَذِهِ الْأَيَّامُ يَعْنِي أَيَّامَ التَّشْرِيقِ أَتَاهَا مَاشِيًا ذَاهِبًا، وَرَاجِعًا " وَذَكَرَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَفْعَلُهُ.
Ibn Umar (may Allah be pleased with them both) said that the Messenger of Allah (peace and blessings be upon him) used to stone Jamrat al-Aqabah while riding, saying the takbir with each pebble. And Ibn Umar (may Allah be pleased with them both), during these days, that is, the Days of Tashriq, used to come to the Jamrahs on foot and return on foot, and he would say that the Prophet (peace and blessings be upon him) used to do the same.
أَخْبَرَنَا أَبُو الْقَاسِمِ عَبْدُ الرَّحْمَنِ بْنُ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ الْحُرْفِيُّ، بِبَغْدَادَ، ثنا حَمْزَةُ بْنُ مُحَمَّدِ بْنِ الْعَبَّاسِ، ثنا مُحَمَّدُ بْنُ غَالِبٍ، ثنا الْقَعْنَبِيُّ، ثنا عَبْدُ اللهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ " أَنَّهُ كَانَ يَأْتِي الْجِمَارَ فِي الْأَيَّامِ الثَّلَاثَةِ بَعْدَ يَوْمِ النَّحْرِ مَاشِيًا ذَاهِبًا، وَرَاجِعًا وَيُخْبِرُهُمْ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَفْعَلُ ذَلِكَ ".
Ibn Umar (may Allah be pleased with them both) used to come to and go from the Jamrahs on foot during the three days after the day of sacrifice, and he would say: "the Prophet (peace and blessings be upon him) used to do this."
وَكَذَلِكَ رَوَاهُ أَبُو دَاوُدَ فِي السُّنَنِ، عَنْ عَبْدِ اللهِ بْنِ مَسْلَمَةَ الْقَعْنَبِيِّ، أَخْبَرَنَاهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ ابْنُ دَاسَةَ، ثنا أَبُو دَاوُدَ، فَذَكَرَهُ. وَرَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، وَعَمِّهِ، وَلَمْ يَذْكُرْ قَوْلَهُ فِي الْأَيَّامِ الثَّلَاثَةِ وَلَيْسَ فِي رِوَايَةِ الْأَشْيَبِ أَيْضًا تَنْصِيصٌ عَلَى الثَّلَاثَةِ، وَقَدْ قَالَ الشَّافِعِيُّ: يُشْبِهُ إِذَا رَمَى يَوْمَ النَّحْرِ رَاكِبًا لِاتِّصَالِ رُكُوبِهِ مِنَ الْمُزْدَلِفَةِ أَنْ يَرْمِيَ يَوْمَ النَّفْرِ رَاكِبًا لِاتِّصَالِ رُكُوبِهِ بِالصَّدْرِ، قَالَ الشَّيْخُ: وَهَذَا قَوْلُ عَطَاءِ بْنِ أَبِي رَبَاحٍ.
Likewise (through another chain).
Abd al-Rahman bin Abdullah bin Umar (may Allah be pleased with them) narrated this hadith from his father and his uncle, but he did not mention "the three days", and the narration of al-Ashyab also does not explicitly state the three.
Imam al-Shafi'i (may Allah have mercy on him) said: Since he stoned riding on the day of sacrifice because his riding continued on from Muzdalifah, it would be analogous that he stoned riding on the day of departure because his riding continued into his departure. The Shaykh said: This is also the view of Ata bin Abi Rabah (may Allah have mercy on him).
Abd al-Rahman bin Abdullah bin Umar (may Allah be pleased with them) narrated this hadith from his father and his uncle, but he did not mention "the three days", and the narration of al-Ashyab also does not explicitly state the three.
Imam al-Shafi'i (may Allah have mercy on him) said: Since he stoned riding on the day of sacrifice because his riding continued on from Muzdalifah, it would be analogous that he stoned riding on the day of departure because his riding continued into his departure. The Shaykh said: This is also the view of Ata bin Abi Rabah (may Allah have mercy on him).
أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِي، ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ، ثنا أَبُو ⦗٢١٤⦘ يَحْيَى زَكَرِيَّا بْنُ يَحْيَى، ثنا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ نَافِعٍ، عَنِ ابْنِ أَبِي نَجِيحٍ، قَالَ: قَالَ عَطَاءٌ: رَمْيُ الْجِمَارِ رُكُوبُ يَوْمَيْنِ وَمَشْيُ يَوْمَيْنِ قَالَ الشَّيْخُ: فَإِنْ صَحَّ حَدِيثُ الْعُمَرِيِّ كَانَ أَوْلَى بِالِاتِّبَاعِ، وَبِاللهِ التَّوْفِيقُ.
Ata (may Allah have mercy on him) said: Stoning the Jamrahs is two days riding and two days walking. The Shaykh (may Allah have mercy on him) said: If the hadith of al-Umari is sound, it is more worthy of being followed.
وَأَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ، أنبأ مُحَمَّدُ بْنُ جَعْفَرٍ الْمُزَكِّي، ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ، ثنا ابْنُ بُكَيْرٍ، ثنا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّ النَّاسَ كَانُوا إِذَا رَمَوَا الْجِمَارَ مَشَوْا ذَاهِبِينَ وَرَاجِعِينَ، وَأَوَّلُ مَنْ رَكِبَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ.
Al-Qasim said: People used to go to and from stoning the Jamrahs on foot, and Sayyiduna Mu'awiyah (may Allah be pleased with him) was the first person to ride.
وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ، بِبَغْدَادَ، أنبأ أَبُو جَعْفَرٍ الرَّزَّازُ، ثنا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي الْعَوَّامِّ، ثنا أَبُو عَامِرٍ، ثنا إِبْرَاهِيمُ بْنُ نَافِعٍ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ " أَنَّهُ كَانَ يَكْرَهُ أَنْ يَرْكَبَ إِلَى شَيْءٍ مِنَ الْجِمَارِ إِلَّا مِنْ ضَرُورَةٍ " كَذَا وَجَدْتُهُ فِي كِتَابِي، وَقَدْ سَقَطَ مِنْ إِسْنَادِهِ بَيْنَ إِبْرَاهِيمَ وَعَطَاءٍ رَجُلٌ، وَرِوَايَةُ ابْنِ عُيَيْنَةَ أَصَحُّ.
Jabir bin Abdullah (may Allah be pleased with them both) used to dislike riding to any of the Jamrahs except out of necessity.
This is how I found it in my book; a man has dropped out of its chain between Ibrahim and Ata, and the narration of Ibn Uyaynah is more correct.
This is how I found it in my book; a man has dropped out of its chain between Ibrahim and Ata, and the narration of Ibn Uyaynah is more correct.
